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■ 사도행전 4장
1. 사도들이 백성에게 말할 때에 제사장들과 성전 맡은 자와 사두개인들이 이르러
And as they spake unto the people , the priests , and the captain of the temple , and the Sadducees , came upon them ,
2. 백성을 가르침과 예수를 들어 죽은 자 가운데서 부활하는 도 전함을 싫어하여
Being grieved that they taught the people , and preached through Jesus the resurrection from the dead .
3. 저희를 잡으매 날이 이미 저문 고로 이튿날까지 가두었으나
And they laid hands on them , and put them in hold unto the next day : for it was now eventide .
4. 말씀을 들은 사람 중에 믿는 자가 많으니 남자의 수가 약 오천이나 되었더라
Howbeit many of them which heard the word believed ; and the number of the men was about five thousand .
5. 이튿날에 관원과 장로와 서기관들이 예루살렘에 모였는데
And it came to pass on the morrow , that their rulers , and elders , and scribes ,
6. 대제사장 안나스와 가야바와 요한과 알렉산더와 및 대제사장의 문중이 다 참예하여
And Annas the high priest , and Caiaphas , and John , and Alexander , and as many as were of the kindred of the high priest , were gathered together at Jerusalem .
7. 사도들을 가운데 세우고 묻되 너희가 무슨 권세와 뉘 이름으로 이 일을 행하였느냐
And when they had set them in the midst , they asked , By what power , or by what name , have ye done this ?
8. 이에 베드로가 성령이 충만하여 가로되 백성의 관원과 장로들아
Then Peter , filled with the Holy Ghost , said unto them , Ye rulers of the people , and elders of Israel ,
9. 만일 병인에게 행한 착한 일에 대하여 이 사람이 어떻게 구원을 얻었느냐고 오늘 우리에게 질문하면
If we this day be examined of the good deed done to the impotent man , by what means he is made whole ;
10. 너희와 모든 이스라엘 백성들은 알라 너희가 십자가에 못 박고 하나님이 죽은 자 가운데서 살리신 나사렛 예수 그리스도의 이름으로 이 사람이 건강하게 되어 너희 앞에 섰느니라
Be it known unto you all , and to all the people of Israel , that by the name of Jesus Christ of Nazareth , whom ye crucified , whom God raised from the dead , even by him doth this man stand here before you whole .
11. 이 예수는 너희 건축자들의 버린 돌로서 집 모퉁이의 머릿돌이 되었느니라
This is the stone which was set at nought of you builders , which is become the head of the corner .
12. 다른 이로서는 구원을 얻을 수 없나니 천하 인간에 구원을 얻을 만한 다른 이름을 우리에게 주신 일이 없음이니라 하였더라
Neither is there salvation in any other : for there is none other name under heaven given among men , whereby we must be saved .
13. 저희가 베드로와 요한이 기탄 없이 말함을 보고 그 본래 학문 없는 범인으로 알았다가 이상히 여기며 또 그 전에 예수와 함께 있던 줄도 알고
Now when they saw the boldness of Peter and John , and perceived that they were unlearned and ignorant men , they marvelled ; and they took knowledge of them , that they had been with Jesus .
14. 또 병 나은 사람이 그들과 함께 섰는 것을 보고 힐난할 말이 없는지라
And beholding the man which was healed standing with them , they could say nothing against it .
15. 명하여 공회에서 나가라 하고 서로 의논하여 가로되
But when they had commanded them to go aside out of the council , they conferred among themselves ,
16. 이 사람들을 어떻게 할꼬 저희로 인하여 유명한 표적 나타난 것이 예루살렘에 사는 모든 사람에게 알려졌으니 우리도 부인할 수 없는지라
Saying , What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem ; and we cannot deny it.
17. 이것이 민간에 더 퍼지지 못하게 저희를 위협하여 이 후에는 이 이름으로 아무 사람에게도 말하지 말게 하자 하고
But that it spread no further among the people , let us straitly threaten them , that they speak henceforth to no man in this name .
18. 그들을 불러 경계하여 도무지 예수의 이름으로 말하지도 말고 가르치지도 말라 하니
And they called them , and commanded them not to speak at all nor teach in the name of Jesus .
19. 베드로와 요한이 대답하여 가로되 하나님 앞에서 너희 말 듣는 것이 하나님 말씀 듣는 것보다 옳은가 판단하라
But Peter and John answered and said unto them , Whether it be right in the sight of God to hearken unto you more than unto God , judge ye .
20. 우리는 보고 들은 것을 말하지 아니할 수 없다 하니
For we cannot but speak the things which we have seen and heard .
21. 관원들이 백성을 인하여 저희를 어떻게 벌할 도리를 찾지 못하고 다시 위협하여 놓아 주었으니 이는 모든 사람이 그 된 일을 보고 하나님께 영광을 돌림이러라
So when they had further threatened them , they let them go , finding nothing how they might punish them , because of the people : for all men glorified God for that which was done .
22. 이 표적으로 병 나은 사람은 사십여 세나 되었더라
For the man was above forty years old , on whom this miracle of healing was shewed .
23. 사도들이 놓이매 그 동류에게 가서 제사장들과 장로들의 말을 다 고하니
And being let go , they went to their own company , and reported all that the chief priests and elders had said unto them .
24. 저희가 듣고 일심으로 하나님께 소리를 높여 가로되 대주재여 천지와 바다와 그 가운데 만유를 지은 이시요
And when they heard that , they lifted up their voice to God with one accord , and said , Lord , thou art God , which hast made heaven , and earth , and the sea , and all that in them is :
25. 또 주의 종 우리 조상 다윗의 입을 의탁하사 성령으로 말씀하시기를 어찌하여 열방이 분노하며 족속들이 허사를 경영하였는고
Who by the mouth of thy servant David hast said , Why did the heathen rage , and the people imagine vain things ?
26. 세상의 군왕들이 나서며 관원들이 함께 모여 주와 그 그리스도를 대적하도다 하신 이로소이다
The kings of the earth stood up , and the rulers were gathered together against the Lord , and against his Christ .
27. 과연 헤롯과 본디오 빌라도는 이방인과 이스라엘 백성과 합동하여 하나님의 기름부으신 거룩한 종 예수를 거스려
For of a truth against thy holy child Jesus , whom thou hast anointed , both Herod , and Pontius Pilate , with the Gentiles , and the people of Israel , were gathered together ,
28. 하나님의 권능과 뜻대로 이루려고 예정하신 그것을 행하려고 이 성에 모였나이다
For to do whatsoever thy hand and thy counsel determined before to be done .
29. 주여 이제도 저희의 위협함을 하감하옵시고 또 종들로 하여금 담대히 하나님의 말씀을 전하게 하여 주옵시며
And now , Lord , behold their threatenings : and grant unto thy servants , that with all boldness they may speak thy word ,
30. 손을 내밀어 병을 낫게 하옵시고 표적과 기사가 거룩한 종 예수의 이름으로 이루어지게 하옵소서 하더라
By stretching forth thine hand to heal ; and that signs and wonders may be done by the name of thy holy child Jesus .
31. 빌기를 다하매 모인 곳이 진동하더니 무리가 다 성령이 충만하여 담대히 하나님의 말씀을 전하니라
And when they had prayed , the place was shaken where they were assembled together ; and they were all filled with the Holy Ghost , and they spake the word of God with boldness .
32. 믿는 무리가 한 마음과 한 뜻이 되어 모든 물건을 서로 통용하고 제 재물을 조금이라도 제 것이라 하는 이가 하나도 없더라
And the multitude of them that believed were of one heart and of one soul : neither said any of them that ought of the things which he possessed was his own ; but they had all things common .
33. 사도들이 큰 권능으로 주 예수의 부활을 증거하니 무리가 큰 은혜를 얻어
And with great power gave the apostles witness of the resurrection of the Lord Jesus : and great grace was upon them all .
34. 그 중에 핍절한 사람이 없으니 이는 밭과 집 있는 자는 팔아 그 판 것의 값을 가져다가
Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them , and brought the prices of the things that were sold ,
35. 사도들의 발 앞에 두매 저희가 각 사람의 필요를 따라 나눠 줌이러라
And laid them down at the apostles’ feet : and distribution was made unto every man according as he had need .
36. 구브로에서 난 레위족인이 있으니 이름은 요셉이라 사도들이 일컬어 바나바(번역하면 권위자)라 하니
And Joses , who by the apostles was surnamed Barnabas , (which is , being interpreted , The son of consolation ,) a Levite , and of the country of Cyprus ,
37. 그가 밭이 있으매 팔아 값을 가지고 사도들의 발 앞에 두니라
Having land , sold it, and brought the money , and laid it at the apostles’ feet .
■ 주석 보기
【행4:1 JFB】행4:1-13. Peter and John before the Sanhedrin.
1-12. the captain—of the Levitical guard.
of the temple—annoyed at the disturbance created around it.
and the Sadducees—who "say that there is no resurrection" (행23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.
【행4:1 CWC】The disciples are still in Jerusalem, and the preaching is still limited to Jewish hearers, and in a sense we are still on Old Testament ground. An illustration of this is found in the previous lesson, for example: where in 2:38 to "repent and be baptized" was essential "for the remission of sins" and to "receive the gift of the Holy Ghost." But this is no longer so when the Gentiles are being approached (10:44-48). The Jews who had openly rejected Jesus of Nazareth must openly accept Him in order to receive the blessing, but with the others grace deals in a different way. That is not to say that repentance and baptism are no longer necessary; indeed repentance is always involved in saving faith; but baptism now follows the gift of the Spirit as a sign of it, rather than precedes it as a condition.
As a further illustration of Old Testament conditions the disciples are still worshipping in the. Temple (v. 1), at one of whose gates this miracle occurs in the Name of the rejected and now risen One (vv. 2-11). It is Peter's discourse in this case that justifies the title of this lesson, especially verses 19-26. This work had not been wrought in the names of the apostles but in Christ's Name, Whom they had crucified (vv. 12-16). This fulfilled prophecy (vv. 17-18). Let them now repent that the Lord may "send the Messiah who hath been appointed for you" (v. 20 R. V.). The inference from all this to the end of chapter is that had they as a nation repented, the Messiah would have returned at that time to set up His kingdom in Israel.
But the opposite took place as indicated in the next chapter, the facts of which are (a), the arrest of Peter and John (vv. 1-3); (b), their defense (vv. 5-12); (c), their threatening and their deliverance (vv. 13-22); (d), their return "to their own company" with the spiritual quickening that followed (vv. 23-30).
【행4:1 MHCC】The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.
【행4:4 JFB】4. the number of the men—or males, exclusive of women; though the word sometimes includes both.
about five thousand—and this in Jerusalem, where the means of detecting the imposture or crushing the fanaticism, if such it had been, were within everyone's reach, and where there was every inducement to sift it to the bottom.
【행4:5 JFB】5. their rulers, &c.—This was a regular meeting of the Sanhedrim (see on 마2:4).
【행4:5 MHCC】Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
【행4:6 JFB】6. Annas … and Caiaphas—(See on Lu 3:2).
John and Alexander—of whom nothing is known.
【행4:7 JFB】7. By what power or … name have ye done this—thus admitting the reality of the miracle, which afterwards they confess themselves unable to deny (행4:16).
【행4:8 JFB】8. Then, filled with the Holy Ghost, said—(See 막13:11; Lu 21:15).
【행4:10 JFB】10. Be it known unto you … and to all the people of Israel—as if emitting a formal judicial testimony to the entire nation through its rulers now convened.
by the name of Jesus, &c.—(See on 행3:13, &c.).
even by him doth this man stand before you whole—for from 행4:14 it appears that the healed man was at that moment before their eyes.
【행4:11 JFB】11. This is the stone which was set at naught of you builders, &c.—This application of 시118:22, already made by our Lord Himself before some of the same "builders" (마21:42), is here repeated with peculiar propriety after the deed of rejection had been consummated, and the rejected One had, by His exaltation to the right hand of the Majesty on high, become "the head of the corner."
【행4:12 JFB】12. Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved—How sublimely does the apostle, in these closing words, shut up these rulers of Israel to Jesus for salvation, and in what universal and emphatic terms does he hold up his Lord as the one Hope of men!
【행4:13 JFB】13-17. perceived that they were unlearned and ignorant men—that is, uninstructed in the learning of the Jewish schools, and of the common sort; men in private life, untrained to teaching.
took knowledge of them that they had been with Jesus—recognized them as having been in His company; remembering possibly, that they had seen them with Him [Meyer, Bloomfield, Alford]; but, more probably, perceiving in their whole bearing what identified them with Jesus: that is, "We thought we had got rid of Him; but lo! He reappears in these men, and all that troubled us in the Nazarene Himself has yet to be put down in these His disciples." What a testimony to these primitive witnesses! Would that the same could be said of their successors!
【행4:15 MHCC】All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.
【행4:16 JFB】16. a notable miracle … done by them is manifest to all … in Jerusalem; and we cannot deny it—And why should ye wish to deny it, O ye rulers, but that ye hate the light, and will not come to the light lest your deeds should be reproved?
【행4:17 JFB】17. But that it spread no further … let us straitly—strictly.
threaten … that they speak henceforth to no man in this name—Impotent device! Little knew they the fire that was burning in the bones of those heroic disciples.
【행4:18 JFB】18-22. Whether it be right … to hearken to you more than … God, judge ye.
【행4:20 JFB】20. For we cannot but speak the things which we have seen and heard—There is here a wonderful union of sober, respectful appeal to the better reason of their judges, and calm, deep determination to abide the consequences of a constrained testimony, which betokens a power above their own resting upon them, according to promise.
【행4:21 JFB】21. finding nothing how they might punish them, because of the people—not at a loss for a pretext, but at a loss how to do it so as not to rouse the opposition of the people.
【행4:23 JFB】행4:23-37. Peter and John Dismissed from the Sanhedrin, Report the Proceedings to the Assembled Disciples—They Engage in Prayer—The Astonishing Answer and Results.
23-30. being let go, they went to their own company—Observe the two opposite classes, representing the two interests which were about to come into deadly conflict.
【행4:23 MHCC】Christ's followers do best in company, provided it is their own company. It encourages God's servants, both in doing work, and suffering work, that they serve the God who made all things, and therefore has the disposal of all events; and the Scriptures must be fulfilled. Jesus was anointed to be a Saviour, therefore it was determined he should be a sacrifice, to make atonement for sin. But sin is not the less evil for God's bringing good out of it. In threatening times, our care should not be so much that troubles may be prevented, as that we may go on with cheerfulness and courage in our work and duty. They do not pray, Lord let us go away from our work, now that it is become dangerous, but, Lord, give us thy grace to go on stedfastly in our work, and not to fear the face of man. Those who desire Divine aid and encouragement, may depend upon having them, and they ought to go forth, and go on, in the strength of the Lord God. God gave a sign of acceptance of their prayers. The place was shaken, that their faith might be established and unshaken. God gave them greater degrees of his Spirit; and they were all filled with the Holy Ghost, more than ever; by which they were not only encouraged, but enabled to speak the word of God with boldness. When they find the Lord God help them by his Spirit, they know they shall not be confounded, Isa 17.
【행4:24 JFB】24. they lifted up their voice—the assembled disciples, on hearing Peter's report.
with one accord—the breasts of all present echoing every word of this sublime prayer.
Lord—(See on Lu 2:29). Applied to God, the term expresses absolute authority.
God which hast made heaven and earth—against whom, therefore, all creatures are powerless.
【행4:25 JFB】25. by the mouth of … David—to whom the Jews ascribed the second Psalm, though anonymous; and internal evidence confirms it. David's spirit sees with astonishment "the heathen, the people, the kings and princes of the earth," in deadly combination against the sway of Jehovah and His Anointed (his Messiah, or Christ), and asks "why" it is. This fierce confederacy our praying disciples see in full operation, in the "gathering together of Herod and Pilate, the Gentiles (the Roman authority), and the people of Israel, against God's holy Child ('Servant') Jesus." (See on 행3:13). The best ancient copies read, after "were gathered together," "in this city," which probably answers to "upon my holy hill of Zion," in the 시2:6.
【행4:28 JFB】28. thy hand and thy counsel determined … to be done—that is, "Thy counsel" determined to be done by "Thy hand."
【행4:29 JFB】29. now, Lord, behold their threatenings—Recognizing in the threatenings of the Sanhedrim a declaration of war by the combined powers of the world against their infant cause, they seek not enthusiastically to hide from themselves its critical position, but calmly ask the Lord of heaven and earth to "look upon their threatenings."
that with all boldness they may speak thy word—Rising above self, they ask only fearless courage to testify for their Master, and divine attestation to their testimony by miracles of healing, &c., in His name.
【행4:31 JFB】31-37. place was shaken—glorious token of the commotion which the Gospel was to make (행17:6; compare 행16:26), and the overthrow of all opposing powers in which this was to issue.
they were all filled with the Holy Ghost, and spake, &c.—The Spirit rested upon the entire community, first, in the very way they had asked, so that they "spake the word with boldness" (행4:29, 31); next, in melting down all selfishness, and absorbing even the feeling of individuality in an intense and glowing realization of Christian unity. The community of goods was but an outward expression of this, and natural in such circumstances.
【행4:32 MHCC】The disciples loved one another. This was the blessed fruit of Christ's dying precept to his disciples, and his dying prayer for them. Thus it was then, and it will be so again, when the Spirit shall be poured upon us from on high. The doctrine preached was the resurrection of Christ; a matter of fact, which being duly explained, was a summary of all the duties, privileges, and comforts of Christians. There were evident fruits of Christ's grace in all they said and did. They were dead to this world. This was a great evidence of the grace of God in them. They did not take away others' property, but they were indifferent to it. They did not call it their own; because they had, in affection, forsaken all for Christ, and were expecting to be stripped of all for cleaving to him. No marvel that they were of one heart and soul, when they sat so loose to the wealth of this world. In effect, they had all things common; for there was not any among them who lacked, care was taken for their supply. The money was laid at the apostles' feet. Great care ought to be taken in the distribution of public charity, that it be given to such as have need, such as are not able to procure a maintenance for themselves; those who are reduced to want for well-doing, and for the testimony of a good conscience, ought to be provided for. Here is one in particular mentioned, remarkable for this generous charity; it was Barnabas. As one designed to be a preacher of the gospel, he disentangled himself from the affairs of this life. When such dispositions prevail, and are exercised according to the circumstances of the times, the testimony will have very great power upon others.
【행4:33 JFB】33. with great power—effect on men's minds.
great grace was upon them all—The grace of God copiously rested on the whole community.
【행4:35 JFB】35. laid … at the apostles' feet—sitting, it may be, above the rest. But the expression may be merely derived from that practice, and here meant figuratively.
【행4:36 JFB】36. Joses, &c.—This is specified merely as an eminent example of that spirit of generous sacrifice which pervaded all.
son of consolation—no doubt so surnamed from the character of his ministry.
a Levite—who, though as a tribe having no inheritance, might and did acquire property as individuals (신18:8).
Cyprus—a well-known island in the Mediterranean.
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웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.