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■ 신명기 7장
1. 네 하나님 여호와께서 너를 인도하사 네가 가서 얻을 땅으로 들이시고 네 앞에서 여러 민족 헷 족속과 기르가스 족속과 아모리 족속과 가나안 족속과 브리스 족속과 히위 족속과 여부스 족속 곧 너보다 많고 힘이 있는 일곱 족속을 쫓아내실 때에
When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites , and the Girgashites , and the Amorites , and the Canaanites , and the Perizzites , and the Hivites , and the Jebusites , seven nations greater and mightier than thou;
2. 네 하나님 여호와께서 그들을 네게 붙여 너로 치게 하시리니 그 때에 너는 그들을 진멸할 것이라 그들과 무슨 언약도 말 것이요 그들을 불쌍히 여기지도 말 것이며
And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3. 또 그들과 혼인하지 말지니 네 딸을 그 아들에게 주지 말 것이요 그 딸로 네 며느리를 삼지 말 것은
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son , nor his daughter shalt thou take unto thy son .
4. 그가 네 아들을 유혹하여 그로 여호와를 떠나고 다른 신들을 섬기게 하므로 여호와께서 너희에게 진노하사 갑자기 너희를 멸하실 것임이니라
For they will turn away thy son from following me, that they may serve other gods : so will the anger of the Lord be kindled against you, and destroy thee suddenly .
5. 오직 너희가 그들에게 행할 것은 이러하니 그들의 단을 헐며 주상을 깨뜨리며 아세라 목상을 찍으며 조각한 우상들을 불사를 것이니라
But thus shall ye deal with them; ye shall destroy their altars , and break down their images , and cut down their groves , and burn their graven images with fire .
6. 너는 여호와 네 하나님의 성민이라 네 하나님 여호와께서 지상 만민 중에서 너를 자기 기업의 백성으로 택하셨나니
For thou art an holy people unto the Lord thy God : the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth .
7. 여호와께서 너희를 기뻐하시고 너희를 택하심은 너희가 다른 민족보다 수효가 많은 연고가 아니라 너희는 모든 민족 중에 가장 적으니라
The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people :
8. 여호와께서 다만 너희를 사랑하심을 인하여 또는 너희 열조에게 하신 맹세를 지키려 하심을 인하여 자기의 권능의 손으로 너희를 인도하여 내시되 너희를 그 종 되었던 집에서 애굽 왕 바로의 손에서 속량하셨나니
But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers , hath the Lord brought you out with a mighty hand , and redeemed you out of the house of bondmen , from the hand of Pharaoh king of Egypt .
9. 그런즉 너는 알라 오직 네 하나님 여호와는 하나님이시요 신실하신 하나님이시라 그를 사랑하고 그 계명을 지키는 자에게는 천 대까지 그 언약을 이행하시며 인애를 베푸시되
Know therefore that the Lord thy God , he is God , the faithful God , which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations ;
10. 그를 미워하는 자에게는 당장에 보응하여 멸하시나니 여호와는 자기를 미워하는 자에게 지체하지 아니하시고 당장에 그에게 보응하시느니라
And repayeth them that hate him to their face , to destroy them: he will not be slack to him that hateth him, he will repay him to his face .
11. 그런즉 너는 오늘날 내가 네게 명하는 명령과 규례와 법도를 지켜 행할지니라
Thou shalt therefore keep the commandments , and the statutes , and the judgments , which I command thee this day , to do them.
12. 너희가 이 모든 법도를 듣고 지켜 행하면 네 하나님 여호와께서 네 열조에게 맹세하신 언약을 지켜 네게 인애를 베푸실 것이라
Wherefore it shall come to pass, if ye hearken to these judgments , and keep , and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers :
13. 곧 너를 사랑하시고 복을 주사 너로 번성케 하시되 네게 주리라고 네 열조에게 맹세하신 땅에서 네 소생에게 은혜를 베푸시며 네 토지 소산과 곡식과 포도주와 기름을 풍성케 하시고 네 소와 양을 번식케 하시리니
And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb , and the fruit of thy land , thy corn , and thy wine , and thine oil , the increase of thy kine , and the flocks of thy sheep , in the land which he sware unto thy fathers to give thee.
14. 네가 복을 받음이 만민보다 우승하여 너희 중의 남녀와 너희 짐승의 암수에 생육하지 못함이 없을 것이며
Thou shalt be blessed above all people : there shall not be male or female barren among you, or among your cattle .
15. 여호와께서 또 모든 질병을 네게서 멀리하사 너희가 아는 바 그 애굽의 악질이 네게 임하지 않게 하시고 너를 미워하는 모든 자에게 임하게 하실 것이라
And the Lord will take away from thee all sickness , and will put none of the evil diseases of Egypt , which thou knowest , upon thee; but will lay them upon all them that hate thee.
16. 네 하나님 여호와께서 네게 붙이신 모든 민족을 네 눈이 긍휼히 보지 말고 진멸하고 그 신을 섬기지 말라 그것이 네게 올무가 되리라
And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods ; for that will be a snare unto thee.
17. 네가 혹시 심중에 이르기를 이 민족들이 나보다 많으니 내가 어찌 그를 쫓아 낼 수 있으리요 하리라마는
If thou shalt say in thine heart , These nations are more than I; how can I dispossess them?
18. 그들을 두려워 말고 네 하나님 여호와께서 바로와 온 애굽에 행하신 것을 잘 기억하되
Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh , and unto all Egypt ;
19. 네 하나님 여호와께서 너를 인도하여 내실 때에 네가 목도한 큰 시험과 이적과 기사와 강한 손과 편 팔을 기억하라 그와 같이 네 하나님 여호와께서 네가 두려워하는 모든 민족에게 행하실 것이요
The great temptations which thine eyes saw , and the signs , and the wonders , and the mighty hand , and the stretched out arm , whereby the Lord thy God brought thee out : so shall the Lord thy God do unto all the people of whom thou art afraid .
20. 네 하나님 여호와께서 또 왕벌을 그들 중에 보내어 그들의 남은 자와 너를 피하여 숨은 자를 멸하시리니
Moreover the Lord thy God will send the hornet among them, until they that are left , and hide themselves from thee, be destroyed .
21. 너는 그들을 두려워 말라 너희 하나님 여호와 곧 크고 두려운 하나님이 너희 중에 계심이니라
Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible .
22. 네 하나님 여호와께서 이 민족들을 네 앞에서 점점 쫓아내시리니 너는 그들을 급히 멸하지 말라 두렵건대 들짐승이 번성하여 너를 해할까 하노라
And the Lord thy God will put out those nations before thee by little and little : thou mayest not consume them at once , lest the beasts of the field increase upon thee.
23. 네 하나님 여호와께서 그들을 네게 붙이시고 그들을 크게 요란케 하여 필경은 진멸하시고
But the Lord thy God shall deliver them unto thee , and shall destroy them with a mighty destruction , until they be destroyed .
24. 그들의 왕들을 네 손에 붙이시리니 너는 그 이름을 천하에서 제하여 버리라 너를 당할 자가 없이 네가 필경은 그들을 진멸하리라
And he shall deliver their kings into thine hand , and thou shalt destroy their name from under heaven : there shall no man be able to stand before thee, until thou have destroyed them.
25. 너는 그들의 조각한 신상들을 불사르고 그것에 입힌 은이나 금을 탐내지 말며 취하지 말라 두렵건대 네가 그것으로 인하여 올무에 들까 하노니 이는 네 하나님 여호와의 가증히 여기시는 것임이니라
The graven images of their gods shall ye burn with fire : thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God .
26. 너는 가증한 것을 네 집에 들이지 말라 너도 그와 같이 진멸당할 것이 될까 하노라 너는 그것을 극히 꺼리며 심히 미워하라 그것은 진멸당할 것임이니라
Neither shalt thou bring an abomination into thine house , lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing .
■ 주석 보기
【신7:1 JFB】신7:1-26. All Communion with the Nations Forbidden.
1. the Hittites—This people were descended from Heth, the second son of Canaan (창10:15), and occupied the mountainous region about Hebron, in the south of Palestine.
the Girgashites—supposed by some to be the same as the Gergesenes (마8:28), who lay to the east of Lake Gennesareth; but they are placed on the west of Jordan (수24:11), and others take them for a branch of the large family of the Hivites, as they are omitted in nine out of ten places where the tribes of Canaan are enumerated; in the tenth they are mentioned, while the Hivites are not.
the Amorites—descended from the fourth son of Canaan. They occupied, besides their conquest on the Moabite territory, extensive settlements west of the Dead Sea, in the mountains.
the Canaanites—located in Phœnicia, particularly about Tyre and Sidon, and being sprung from the oldest branch of the family of Canaan, bore his name.
the Perizzites—that is, villagers, a tribe who were dispersed throughout the country and lived in unwalled towns.
the Hivites—who dwelt about Ebal and Gerizim, extending towards Hermon. They are supposed to be the same as the Avims.
the Jebusites—resided about Jerusalem and the adjacent country.
seven nations greater and mightier than thou—Ten were formerly mentioned (창15:19-21). But in the lapse of near five hundred years, it cannot be surprising that some of them had been extinguished in the many intestine feuds that prevailed among those warlike tribes. It is more than probable that some, stationed on the east of Jordan, had fallen under the victorious arms of the Israelites.
【신7:1 CWC】[WARNINGS AND EXHORTATIONS]
1. Obedience, c. 7.
What were the names of the seven nations of Canaan to be cast out for their iniquity (1)? Who would cast them out, and in what manner is the supernatural character of the act emphasized? Nevertheless, what illustrates the divine use of means (2)? What command is laid on the Israelites in the premises (2, 3)? And why (4)? To what extent should their zeal be exhibited, and why (5, 6)? What shows the choice of Israel to be of grace and not debt (7, 8)?
What shows the blessing of Israel to be grounded on obedience (9-12)? How is the temporal and material character of the blessing illustrated (13-15)? How are the people encouraged (17-21)? What shows God's very particular care for them {22, 23)?
2. Gratitude, c. 8.
What shows that Israel was too small a people to occupy the land at first (1)? Notice in the verses following (2, 3), how their experiences in the wilderness were intended to teach obedience as well as impress them with the goodness of God. What miraculous occurrence is noted in verse 4? Compa계29:5.
What attractive features of the land are named (7-9)? All accounts, speak of the natural beauty and fertility of Palestine, and its great capabilities when properly developed. To be among its brooks, and hills and valleys after passing through the desert, can be appreciated by those who have entered California after crossing the plains.
For the plenteousness of the wheat and barley of Palestine see 마13:8; but these products of the northern regions were equalled by the fruits of the south. "Honey'' is often used indeterminately to signify a syrup of dates or grapes, which was esteemed a great luxury in the east, "Iron" was found in the mountains of Lebanon. The "brass" was not the alloy brass, but copper ore. Compare 대상22:3; 29:2-7; 사60:17.
After mentioning these instances of God's goodness, what arguments are founder upon them in the closing verses? Note the appropriateness of this chapter to be read on Thanksgiving day, and other national holidays.
3. Humility, cc. 9-11.
Notice the description of the Canaanitish cities in v. 1. They are called "great" because of the space they covered. Unlike our cities, the houses stood far apart, with gardens and fields intervening. They were usually fenced, sometimes as high as forty feet, with burnt or sun-dried bricks. It would not be much to demolish such a wall in our day, but such engineering skill was then unknown. Nevertheless, would any obstacle prevent their taking possession?
Would the victory be theirs, or God's? And would He give it to them on the ground of merit (4)? What would move Him in the premises (4, 5)? How does Moses dissuade the people from any idea of their own righteousness (see the remainder of the chapter)? The plainness of Moses' speech and the submission of the people is a strong evidence of the truth of the history. An impostor would have operated on opposite lines.
What instances of unfaithfulness does Moses name? For answer note vv. 12-21, 22, 23. The reference to his humiliation in the last-named verse does not apply to a third experience of the kind, but is a fuller description of the second named in v. 18.
The Bible Commentary has the following on "the brook that descended out of the mount" (21): "Though the Israelites were supplied with water from this rock when they were stationed at Rephidim (Wady Feiran), there is nothing in the narrative which should lead us to suppose that the rock was in the immediate neighborhood of that place (see on 출17:5, 6). The water of this rock was probably the brook that descended from the mount. The water may have flowed many miles from the rock, as the winter torrents do now through the wadys of Arabia Petraea (시78:15, 16). And the rock may have been smitten at such a height, and at a spot bearing such a relation to the Sinaitic valleys, as to furnish supplies of water during the journey from Horeb by the way of Mount Seir and Kadesh-Barnea (c. 1:1, 2). On this supposition new light is cast on the language of the apostle, when he speaks of 'the rock following' the Israelites (고전10:4)."
The general subject of chapter 9 is extended into chapters 10 and 11.
In chapter 10 note, in verse 4, that it was not Moses who wrote the words on the tables of stone, but God Himself. A professor in one of our universities is quoted as making light of this by inquiring whether God is supposed to have turned stone mason and chiselled these words with His own hand. We can afford to treat such remarks with silence, remembering the words of Scripture that some professing themselves to be wise have become fools (롬1:22).
Note in v. 5, a minute circumstance, the mention of which at the time attests the truth of the record.
Note that vv. 6-9 seem to be inserted out of their place, the explanation of which no one knows. The address of Moses is resumed again at v. 10.
With v. 16 compare 롬2:25, 29 for its New Testament application to the Jew, and 골2:11, to the Christian.
In chapter 11 there is little requiring particular notice. The blessing and the curse (26-32) will be referred to in a later chapter, but just here it may be mentioned that "most signally is the execution of the curse seen in the present sterility of Palestine."
【신7:1 MHCC】Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. Thousands in the world that now is, have been undone by ungodly marriages; for there is more likelihood that the good will be perverted, than that the bad will be converted. Those who, in choosing yoke-fellows, keep not within the bounds of a profession of religion, cannot promise themselves helps meet for them.
【신7:2 JFB】2-6. thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them—This relentless doom of extermination which God denounced against those tribes of Canaan cannot be reconciled with the attributes of the divine character, except on the assumption that their gross idolatry and enormous wickedness left no reasonable hope of their repentance and amendment. If they were to be swept away like the antediluvians or the people of Sodom and Gomorrah, as incorrigible sinners who had filled up the measure of their iniquities, it mattered not to them in what way the judgment was inflicted; and God, as the Sovereign Disposer, had a right to employ any instruments that pleased Him for executing His judgments. Some think that they were to be exterminated as unprincipled usurpers of a country which God had assigned to the posterity of Eber and which had been occupied ages before by wandering shepherds of that race, till, on the migration of Jacob's family into Egypt through the pressure of famine, the Canaanites overspread the whole land, though they had no legitimate claim to it, and endeavored to retain possession of it by force. In this view their expulsion was just and proper. The strict prohibition against contracting any alliances with such infamous idolaters was a prudential rule, founded on the experience that "evil communications corrupt good manners" [고전15:33], and its importance or necessity was attested by the unhappy examples of Solomon and others in the subsequent history of Israel.
【신7:5 JFB】5. thus shall ye deal with them; ye shall destroy their altars, &c.—The removal of the temples, altars, and everything that had been enlisted in the service, or might tend to perpetuate the remembrance, of Canaanite idolatry, was likewise highly expedient for preserving the Israelites from all risk of contamination. It was imitated by the Scottish Reformers, and although many ardent lovers of architecture and the fine arts have anathematized their proceedings as vandalism, yet there was profound wisdom in the favorite maxim of Knox—"pull down the nests, and the rooks will disappear."
【신7:6 JFB】6-10. For thou art an holy people unto the Lord thy God—that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God's wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all mankind.
【신7:11 JFB】11-26. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day—In the covenant into which God entered with Israel, He promised to bestow upon them a variety of blessings so long as they continued obedient to Him as their heavenly King. He pledged His veracity that His infinite perfections would be exerted for this purpose, as well as for delivering them from every evil to which, as a people, they would be exposed. That people accordingly were truly happy as a nation, and found every promise which the faithful God made to them amply fulfilled, so long as they adhered to that obedience which was required of them. See a beautiful illustration of this in 시144:12-15.
【신7:12 MHCC】We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God's mercy. Diseases are God's servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us.
【신7:15 JFB】15. the evil diseases of Egypt—(See 출15:26). Besides those with which Pharaoh and his subjects were visited, Egypt has always been dreadfully scourged with diseases. The testimony of Moses is confirmed by the reports of many modern writers, who tell us that, notwithstanding its equal temperature and sereneness, that country has some indigenous maladies which are very malignant, such as ophthalmia, dysentery, smallpox, and the plague.
【신7:20 JFB】20. Moreover the Lord thy God will send the hornet among them—(See on 수24:12 [and 출23:28]).
【신7:22 JFB】22. lest the beasts of the field increase upon thee—(See on 출23:29). The omnipotence of their Almighty Ruler could have given them possession of the promised land at once. But, the unburied corpses of the enemy and the portions of the country that might have been left desolate for a while, would have drawn an influx of dangerous beasts. This evil would be prevented by a progressive conquest and by the use of ordinary means, which God would bless.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.