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■ 신명기 31장
1. 모세가 가서 온 이스라엘에게 이 말씀을 베푸니라
And Moses went and spake these words unto all Israel .
2. 곧 그들에게 이르되 내가 오늘날 일백이십 세라 내가 더는 출입하기 능치 못하고 여호와께서도 내게 이르시기를 너는 이 요단을 건너지 못하리라 하셨느니라
And he said unto them, I am an hundred and twenty years old this day ; I can no more go out and come in : also the Lord hath said unto me, Thou shalt not go over this Jordan .
3. 여호와께서 이미 말씀하신 것과 같이 여호수아가 너를 거느리고 건널 것이요 네 하나님 여호와 그가 네 앞서 건너가사 이 민족들을 네 앞에서 멸하시고 너로 그 땅을 얻게 하실 것이며
The Lord thy God , he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua , he shall go over before thee, as the Lord hath said .
4. 여호와께서 이미 멸하신 아모리 왕 시혼과 옥과 및 그 땅에 행하신 것과 같이 그들에게도 행하실 것이라
And the Lord shall do unto them as he did to Sihon and to Og , kings of the Amorites , and unto the land of them, whom he destroyed .
5. 여호와께서 그들을 너희 앞에 붙이시리니 너희는 내가 너희에게 명한 모든 명령대로 그들에게 행할 것이라
And the Lord shall give them up before your face , that ye may do unto them according unto all the commandments which I have commanded you.
6. 너는 마음을 강하게 하고 담대히 하라 그들을 두려워 말라 그들 앞에서 떨지 말라 이는 네 하나님 여호와 그가 너와 함께 행하실 것임이라 반드시 너를 떠나지 아니하시며 버리지 아니하시리라 하고
Be strong and of a good courage , fear not, nor be afraid of them : for the Lord thy God , he it is that doth go with thee; he will not fail thee, nor forsake thee.
7. 모세가 여호수아를 불러 온 이스라엘 목전에서 그에게 이르되 너는 마음을 강하게 하고 담대히 하라 너는 이 백성을 거느리고 여호와께서 그들의 열조에게 주리라고 맹세하신 땅에 들어가서 그들로 그 땅을 얻게 하라
And Moses called unto Joshua , and said unto him in the sight of all Israel , Be strong and of a good courage : for thou must go with this people unto the land which the Lord hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
8. 여호와 그가 네 앞서 행하시며 너와 함께 하사 너를 떠나지 아니하시며 버리지 아니하시리니 너는 두려워 말라 놀라지 말라
And the Lord , he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed .
9. 모세가 이 율법을 써서 여호와의 언약궤를 메는 레위 자손 제사장들과 이스라엘 모든 장로에게 주고
And Moses wrote this law , and delivered it unto the priests the sons of Levi , which bare the ark of the covenant of the Lord , and unto all the elders of Israel .
10. 그들에게 명하여 이르기를 매 칠년 끝 해 곧 정기 면제년의 초막절에
And Moses commanded them, saying , At the end of every seven years , in the solemnity of the year of release , in the feast of tabernacles ,
11. 온 이스라엘이 네 하나님 여호와 앞 그 택하신 곳에 모일 때에 이 율법을 낭독하여 온 이스라엘로 듣게 할지니
When all Israel is come to appear before the Lord thy God in the place which he shall choose , thou shalt read this law before all Israel in their hearing .
12. 곧 백성의 남녀와 유치와 네 성안에 우거하는 타국인을 모으고 그들로 듣고 배우고 네 하나님 여호와를 경외하며 이 율법의 모든 말씀을 지켜 행하게 하고
Gather the people together , men , and women , and children , and thy stranger that is within thy gates , that they may hear , and that they may learn , and fear the Lord your God , and observe to do all the words of this law :
13. 또 너희가 요단을 건너가서 얻을 땅에 거할 동안에 이 말씀을 알지 못하는 그들의 자녀로 듣고 네 하나님 여호와 경외하기를 배우게 할지니라
And that their children , which have not known any thing, may hear , and learn to fear the Lord your God , as long as ye live in the land whither ye go over Jordan to possess it.
14. 여호와께서 모세에게 이르시되 너의 죽을 기한이 가까웠으니 여호수아를 불러서 함께 회막으로 나아오라 내가 그에게 명을 내리리라 모세와 여호수아가 나아가서 회막에 서니
And the Lord said unto Moses , Behold, thy days approach that thou must die : call Joshua , and present yourselves in the tabernacle of the congregation , that I may give him a charge . And Moses and Joshua went , and presented themselves in the tabernacle of the congregation .
15. 여호와께서 구름 기둥 가운데서 장막에 나타나시고 구름 기둥은 장막 문 위에 머물렀더라
And the Lord appeared in the tabernacle in a pillar of a cloud : and the pillar of the cloud stood over the door of the tabernacle .
16. 여호와께서 모세에게 이르시되 너는 너의 열조와 함께 자려니와 이 백성은 들어가 거할 그 땅에서 일어나서 이방신들을 음란히 좇아 나를 버리며 내가 그들과 세운 언약을 어길 것이라
And the Lord said unto Moses , Behold, thou shalt sleep with thy fathers ; and this people will rise up , and go a whoring after the gods of the strangers of the land , whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
17. 그 때에 내가 그들에게 진노하여 그들을 버리며 내 얼굴을 숨겨 그들에게 보이지 않게 할 것인즉 그들이 삼킴을 당하여 허다한 재앙과 환난이 그들에게 임할 그 때에 그들이 말하기를 이 재앙이 우리에게 임함은 우리 하나님이 우리 중에 계시지 않은 까닭이 아니뇨 할 것이라
Then my anger shall be kindled against them in that day , and I will forsake them, and I will hide my face from them, and they shall be devoured , and many evils and troubles shall befall them; so that they will say in that day , Are not these evils come upon us, because our God is not among us?
18. 그들이 돌이켜 다른 신을 좇는 모든 악행을 인하여 내가 그 때에 반드시 내 얼굴을 숨기리라
And I will surely hide my face in that day for all the evils which they shall have wrought , in that they are turned unto other gods .
19. 그러므로 이제 너희는 이 노래를 써서 이스라엘 자손에게 가르쳐서 그 입으로 부르게 하여 이 노래로 나를 위하여 이스라엘 자손에게 증거가 되게 하라
Now therefore write ye this song for you, and teach it the children of Israel : put it in their mouths , that this song may be a witness for me against the children of Israel .
20. 내가 그들의 열조에게 맹세한바 젖과 꿀이 흐르는 땅으로 그들을 인도하여 들인 후에 그들이 먹어 배부르고 살지면 돌이켜 다른 신들을 섬기며 나를 멸시하여 내 언약을 어기리니
For when I shall have brought them into the land which I sware unto their fathers , that floweth with milk and honey ; and they shall have eaten and filled themselves, and waxen fat ; then will they turn unto other gods , and serve them, and provoke me, and break my covenant .
21. 그들이 재앙과 환난을 당할 때에 그들의 자손이 부르기를 잊지 아니한 이 노래가 그들 앞에 증인처럼 되리라 나는 내가 맹세한 땅으로 그들을 인도하여 들이기 전 오늘날에 나는 그들의 상상하는 바를 아노라
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness ; for it shall not be forgotten out of the mouths of their seed : for I know their imagination which they go about , even now , before I have brought them into the land which I sware .
22. 모세가 당일에 이 노래를 써서 이스라엘 자손에게 가르쳤더라
Moses therefore wrote this song the same day , and taught it the children of Israel .
23. 여호와께서 또 눈의 아들 여호수아에게 명하여 가라사대 너는 이스라엘 자손을 인도하여 내가 그들에게 맹세한 땅으로 들어가게 하리니 마음을 강하게 하고 담대히 하라 내가 너와 함께 하리라
And he gave Joshua the son of Nun a charge , and said , Be strong and of a good courage : for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
24. 모세가 이 율법의 말씀을 다 책에 써서 마친 후에
And it came to pass, when Moses had made an end of writing the words of this law in a book , until they were finished ,
25. 여호와의 언약궤를 메는 레위 사람에게 명하여 가로되
That Moses commanded the Levites , which bare the ark of the covenant of the Lord , saying ,
26. 이 율법책을 가져다가 너희 하나님 여호와의 언약궤 곁에 두어 너희에게 증거가 되게 하라
Take this book of the law , and put it in the side of the ark of the covenant of the Lord your God , that it may be there for a witness against thee.
27. 내가 너희의 패역함과 목이 곧은 것을 아나니 오늘날 내가 생존하여 너희와 함께 하여도 너희가 여호와를 거역하였거든 하물며 내가 죽은 후의 일이랴
For I know thy rebellion , and thy stiff neck : behold, while I am yet alive with you this day , ye have been rebellious against the Lord ; and how much more after my death ?
28. 너희 지파 모든 장로와 유사들을 내 앞에 모으라 내가 이 말씀을 그들의 귀에 들리고 그들에게 천지로 증거를 삼으리라
Gather unto me all the elders of your tribes , and your officers , that I may speak these words in their ears , and call heaven and earth to record against them.
29. 내가 알거니와 내가 죽은 후에 너희가 스스로 부패하여 내가 너희에게 명한 길을 떠나서 여호와의 목전에 악을 행하여 너희의 손으로 하는 일로 그를 격노케 하므로 너희가 말세에 재앙을 당하리라 하니라
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days ; because ye will do evil in the sight of the Lord , to provoke him to anger through the work of your hands .
30. 모세가 이스라엘 총회에게 이 노래의 말씀을 끝까지 읽어 들리니라
And Moses spake in the ears of all the congregation of Israel the words of this song , until they were ended .
■ 주석 보기
【신31:1 JFB】신31:1-8. Moses Encourages the People and Joshua.
1. Moses went and spake—It is probable that this rehearsal of the law extended over several successive days; and it might be the last and most important day on which the return of Moses to the place of assembly is specially noticed. In drawing his discourse towards a conclusion, he adverted to his advanced age; and although neither his physical nor intellectual powers had suffered any decay (신34:7), yet he knew, by a special revelation, that the time had arrived when he was about to be withdrawn from the superintendence and government of Israel.
【신31:1 CWC】[THE CLOSE OF MOSES' LIFE]
1. Encouragement, 31:1-8.
The law has been rehearsed and Moses' exhortation is drawing to a conclusion. Several days may have been occupied in the review covered by Deuteronomy thus far. And now, Israel, by its leaders, having been gathered together at the place of meeting, Moses is apprising them of his departure.
Though advanced in years (2), was he conscious of mental or physical decay (34:7)? Can you perceive a reason for the mention of this fact? Has it any bearing on the truth and virility of the divine messages Moses was chosen to communicate? What indicates that it was by revelation he knew of his approaching separation? Name three or four elements of the encouragement Moses gives Israel in verses 3-6.
2. Responsibility, vv. 9-13.
What provision was made for the perpetuity of the law (9)? Note the allusion to the bearing of the ark by the priests, which they did on extraordinary occasions (수3:3-8; 대상15:11, 12), although commonly it was borne by the Levites.
While the people were to be instructed in the law in their homes, what public rehearsal of it was here provided for (10-11)? We appreciate how this guaranteed the preservation of the sacred oracles from generation to generation, and can thank God for remembering us in this obligation upon them.
3. Prediction, vv. 14-30.
In what language is the infidelity of Israel foretold (16)? What would cause this apostasy? What consequence would follow (17, 18)? When God says, "I will forsake them," "I will hide My face," etc.. He refers to that withdrawal of His protection as symbolized by the cloud of glory, the shekinah. This never appeared in the second temple, i. e., after the Babylonian captivity, and, "its non-appearance was a prelude of 'all the evils that came upon them, because their God was not among them.'"
Where was the book of the law placed (26)? In the Revised Version "in" is "by." It is thought that it was deposited in a receptacle by the side of the ark which contained nothing but the tables of stone (왕상8:9). But some, guided by 히9:4, believe it was placed within, and that this was the copy found in the time of Josiah (왕하22:8).
4. Inspiration, 32:1-43.
In verse 19 of the preceding chapter Moses is commanded to write a song and teach it to Israel, and get them singing it as a witness for God against them in the day of their unfaithfulness.
"National songs take deep hold of the memories and have a powerful influence in stirring the deepest feelings of a people," and because of this God causes this song to be composed, and is indeed Himself the composer of it. In the Revised Version the whole chapter down to verse 44 is arranged as poetry.
(1) After the exordium (1), notice the comparison of the divine instruction to what gentle, useful and beautiful feature of nature (2)? What gives this instruction this character (3)? Point out the seven attributes of God indicated in the ascription of praise that follows (3, 4). Notice that these attributes constitute the proclamation of His name. Preachers and Christian workers will find the outline of a rich discourse here.
(21 After the exordium we come to an indictment of the people (5, 6). It is predictive as indicating what they would do in the future, and yet also a historic record of what they had already done. These verses, especially 5, are clearer in the Revised Version.
(3) The indictment leads to a reminiscence of God's goodness to them, to deepen their repentance in that day as it shall quicken their gratitude (7-14).
With verse 8, compare 행17:26, 27 in the light of chapter 2:5-9 of the present book, and 창10:5, and observe that God has from the beginning reserved Palestine for this people, through whom He would show forth His wonders to the other nations. And admirably suited is the locality for the purpose. In Ezekiel it is described as "the middle of the earth," and as from a common center the glad tidings were, and shall be, "wafted to every part of the globe."
Notice the figure in verses 11 and 12. When the eaglets are sufficiently grown, the mother bird at first supports them on the tip of her wing, encouraging and aiding their feeble efforts to higher flight.
(4) This reminiscence of God's goodness is followed by another indictment, fuller than the former, and showing the aggravation of the people's sin.
"Jeshurun" is a poetic name for Israel. Notice the reference to "demons" of verse 1"? (R. V.), and observe that such beings exist and are the real objects of the worship of false religions.
(5) This second indictment is followed by an announcement of punishment (19-28). Note the allusion to the calling out of the Gentiles into the Church in verse 21 (third clause). What are God's arrows (23)? See for answer the following verses -- famine, pestilence, wild beasts, the sword, fear, captivity, etc. Why would He not altogether destroy such a faithless people (26, 27)?
(6) The announcement of punishment leads to a promise of forgiveness and restoration in the latter time (29-47). When will the Lord lift His hand from off His people (36)? How shall He afflict them who afflicted Israel (41)? What shows that the day of Israel's blessing will be that of the whole earth (43)? Compare Psalm 65.
THE BLESSING AND THE END
Chapters 32, 44-34:12
After Moses ended his song (32:44) he exhorted the people in language familiar to us (45-47), and then the voice of the Lord was heard to what purport (49, 50)? And why (51)? Can you recall the details referred to in that verse? If not, look up the story again as indicated in the margin of your Bible. What grace does God show Moses, notwithstanding his disobedience (52)? Does Moses complain at his disappointment? On the contrary, what does he now do, as indicated in the next chapter?
1. Blessing the Tribes, c. 33.
Notice the sublime exordium (2, 3). From what object of nature is the metaphor borrowed? Why does he describe the law as "fiery"? (Compare again 출19:16-18). Nevertheless, in what spirit had the law been given (3)? What shows the law to have been a great privilege to as well as a great obligation upon Israel (4)?
Which tribe is first blessed (6)? Reuben, as we saw in Genesis 49, was denied the right of primogeniture, and yet he was to hold rank as one of the tribes of Israel. Observe the reward of Levi (8-11) for their zeal in supporting Moses at the time of Israel's idolatry (출32:26-28). What indicates their impartiality in executing judgment at that time (9)?
Read the beautiful words expressive of Benjamin's blessing (12). Historically it means that the land of this tribe was located near the temple. "Between his shoulders" might be rendered "on his borders," and means that Mt. Moriah, the site of the temple, lay in the territory of Benjamin, although Mt. Zion, on which Jerusalem itself stood, was in Judah.
How does the language of Joseph's blessing (13-17) show that his territory would be diversified in beauty and rich in productions?
What shows that Zebulun's progeny would be sailors and traders, while that of Issachar would be landsmen (18)? And yet would not the latter traffic in the things the Zebulunites would bring home with them (19)?
Do you remember on which side of the Jordan Gad was located, and why? May this explain the reference (20) to the enlargement of his borders? What expression (21) may refer to his having been settled in his territory by Moses himself, and before the conquest by Joshua?
What is said of Dan (22)? His original settlement was in the south, but these quarters being limited, he suddenly leaped, made an irruption, and established a colony in the north.
Which tribe seemed to have no occasion for murmuring with their assignment (23)? And which was a close second (24, 25)? Is there anything to indicate that Asher's soil may have been particularly adapted to the olive? Were there any minerals in his rocky coast?
Do not omit the map in the back of your Bible, entitled, "Canaan in Its Division among the Tribes," which will aid you in fastening the details on your minds.
2. Moses' Death, c. 34.
This chapter seems to have been written after the death of Moses, and has been regarded as a kind of introduction to Joshua.
Travelers say that no miraculous powers were necessary to be communicated to Moses to discern what is here recorded (1-3), and that any one could see the same from that elevation, the climate being very "subtle and free from vapor."
What distinction had Moses in his death above all other men (6)? While the concealment of Moses' tomb seems wise to prevent its becoming the resort of superstitious pilgrims, yet that there was a deeper reason for it seems clear from Jude 9. What that was we may not at present know, and yet there are hints about it which will be considered later on.
What eulogium does inspiration pronounce upon Moses (10-12)?
【신31:1 MHCC】Moses assures Israel of the constant presence of God with them. This is applied by the apostle to all God's spiritual Israel, to encourage their faith and hope; unto us is this gospel preached, as well as unto them; he will never fail thee, nor forsake thee, 히13:5. Moses commends Joshua to them for a leader; one whose wisdom, and courage, and affection they had long known; one whom God had appointed to be their leader; and therefore would own and bless. Joshua is well pleased to be admonished by Moses to be strong and of good courage. Those shall speed well, who have God with them; therefore they ought to be of good courage. Through God let us do valiantly, for through him we shall do victoriously; if we resist the devil, he will flee from us.
【신31:2 JFB】2-8. also the Lord hath said—should be "for the Lord hath said" thou shalt not go over this Jordan. While taking a solemn leave of the people, Moses exhorted them not to be intimidated by the menacing opposition of enemies; to take encouragement from the continued presence of their covenanted God; and to rest assured that the same divine power, which had enabled them to discomfit their first assailants on the east of Jordan, would aid them not less effectually in the adventurous enterprise which they were about to undertake, and by which they would obtain possession of "the land which He had sworn unto their fathers to give them."
【신31:9 JFB】신31:9-13. He Delivers the Law to the Priests, to Read It Every Seventh Year to the People.
9-13. And Moses wrote this law, and delivered it unto the priests—The law thus committed to writing was either the whole book of Deuteronomy, or the important part of it contained between the twenty-seventh and thirtieth chapters. It was usual in cases of public or private contract for two copies of the engagement to be made—one to be deposited in the national archives or some secure place for reference, should occasion require. The other was to remain in the hands of the contracting parties (렘32:12-14). The same course was followed on this renewal of the covenant between God and Israel. Two written copies of the law were prepared, the one of which was delivered to the public representatives of Israel; namely, the priests and the elders.
the priests, … who bare the ark of the covenant—In all ordinary journeys, it was the common duty of the Levites to carry the ark and its furniture (민4:15); but, on solemn or extraordinary occasions, that office was discharged by the priests (수3:3-8; 6:6; 대상15:11, 12).
all the elders of Israel—They were assistants to the priests and overseers to take care of the preservation, rehearsal, and observance of the law.
【신31:9 MHCC】Though we read the word in private, we must not think it needless to hear it read in public. This solemn reading of the law must be done in the year of release. The year of release was typical of gospel grace, which is called the acceptable year of the Lord; for our pardon and liberty by Christ, engage us to keep his commandments. It must be read to all Israel, men, women, children, and to the strangers. It is the will of God that all people should acquaint themselves with his word. It is a rule to all, therefore should be read to all. Whoever has read of the pains taken by many persons to get scraps of the Scriptures, when a whole copy could not be obtained, or safely possessed, will see how thankful we should be for the thousands of copies amongst us. They will also understand the very different situation in which the Israelites were placed for many ages. But the heart of man is so careless, that all will be found too little, to keep up a knowledge of the truths, precepts, and worship of God.
【신31:10 JFB】10, 11. At the end of every seven years, … thou shalt read this law—At the return of the sabbatic year and during the feast of tabernacles, the law was to be publicly read. This order of Moses was a future and prospective arrangement; for the observance of the sabbatic year did not commence till the conquest and peaceful occupation of Canaan. The ordinance served several important purposes. For, while the people had opportunities of being instructed in the law every Sabbath and daily in their own homes, this public periodical rehearsal at meetings in the courts of the sanctuary, where women and children of twelve years were present (as they usually were at the great festivals), was calculated to produce good and pious impressions of divine truth amid the sacred associations of the time and place. Besides, it formed a public guarantee for the preservation, integrity, and faithful transmission of the Sacred Book to successive ages.
【신31:14 JFB】14, 15. the Lord said unto Moses, …call Joshua, and present yourselves in the tabernacle of the congregation—Joshua had been publicly designated to the office of commander by Moses [민27:22, 23]; and God was pleased to confirm his appointment by the visible symbols of His presence and approval. As none but the priests were privileged to enter the sanctuary, it is probable that this significant manifestation of the cloudy pillar was made while the leaders stood at the door of the tabernacle.
【신31:14 MHCC】Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men's hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly.
【신31:16 JFB】16-22. the Lord said unto Moses, … this people will rise up—In this remarkable interview, Moses was distinctly apprised of the infidelity of Israel, their corruptions of the true religion through intercourse with the idolatrous inhabitants of Canaan (암5:26), and their chastisements in consequence of those national defections.
【신31:17 JFB】17. Then my anger shall be kindled, … and I will hide my face from them—an announcement of the withdrawal of the divine favor and protection of which the Shekinah was the symbol and pledge. It never appeared in the second temple; and its non-appearance was a prelude of "all the evils that came upon them, because their God was not among them."
【신31:19 JFB】19. Now therefore write ye this song—National songs take deep hold of the memories and have a powerful influence in stirring the deepest feelings of a people. In accordance with this principle in human nature, a song was ordered to be composed by Moses, doubtless under divine inspiration, which was to be learnt by the Israelites themselves and to be taught to their children in every age, embodying the substance of the preceding addresses, and of a strain well suited to inspire the popular mind with a strong sense of God's favor to their nation.
【신31:23 MHCC】The solemn delivery of the book of the law to the Levites, to be deposited in, or rather by the side, of the ark, is again related. The song which follows in the next chapter is delivered to Moses, and by him to the people. He wrote it first, as the Holy Spirit taught him; and then spake it in the hearing of all the people. Moses tells them plainly, I know that after my death ye will utterly corrupt yourselves. Many a sad thought, no doubt, it occasioned to this good man; but his comfort was, that he had done his duty, and that God would be glorified in their dispersion, if not in their settlement, for the foundation of God stands sure.
【신31:26 JFB】26. Take this book of the law, and put it in the side of the ark—The second copy of the law (see on 신31:9) was deposited for greater security and reverence in a little chest beside the ark of the covenant, for there was nothing contained within it but the tables of stone (왕상8:9). Others think it was put within the ark, it being certain, from the testimony of Paul (히9:4), that there were once other things inside the ark, and that this was the copy found in the time of Josiah (왕하22:8).
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웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.