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■ 시편 98장
1. 시 새 노래로 여호와께 찬송하라 대저 기이한 일을 행하사 그 오른손과 거룩한 팔로 자기를 위하여 구원을 베푸셨도다
A Psalm . O sing unto the Lord a new song ; for he hath done marvellous things : his right hand , and his holy arm , hath gotten him the victory .
2. 여호와께서 그 구원을 알게 하시며 그 의를 열방의 목전에 명백히 나타내셨도다
The Lord hath made known his salvation : his righteousness hath he openly shewed in the sight of the heathen .
3. 저가 이스라엘 집에 향하신 인자와 성실을 기억하셨으므로 땅의 모든 끝이 우리 하나님의 구원을 보았도다
He hath remembered his mercy and his truth toward the house of Israel : all the ends of the earth have seen the salvation of our God .
4. 온 땅이여 여호와께 즐거이 소리할지어다 소리를 발하여 즐거이 노래하며 찬송할지어다
Make a joyful noise unto the Lord , all the earth : make a loud noise , and rejoice , and sing praise.
5. 수금으로 여호와를 찬양하라 수금과 음성으로 찬양할지어다
Sing unto the Lord with the harp ; with the harp , and the voice of a psalm .
6. 나팔과 호각으로 왕 여호와 앞에 즐거이 소리할지어다
With trumpets and sound of cornet make a joyful noise before the Lord , the King .
7. 바다와 거기 충만한 것과 그 중에 거하는 자는 다 외칠지어다
Let the sea roar , and the fulness thereof; the world , and they that dwell therein.
8. 여호와 앞에서 큰 물이 박수하며 산악이 함께 즐거이 노래할지어다
Let the floods clap their hands : let the hills be joyful together
9. 저가 땅을 판단하려 임하실 것임이로다 저가 의로 세계를 판단하시며 공평으로 그 백성을 판단하시리로다
Before the Lord ; for he cometh to judge the earth : with righteousness shall he judge the world , and the people with equity .
■ 주석 보기
【시98:1 JFB】시98:1-9. In view of the wonders of grace and righteousness displayed in God's salvation, the whole creation is invited to unite in praise.
1. gotten … victory—literally, "made salvation," enabled Him to save His people.
right hand, and … arm—denote power.
holy arm—or, "arm of holiness," the power of His united moral perfections (시22:3; 32:11).
【시98:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시98:1 MHCC】A song of praise for redeeming love is a new song, a mystery hidden from ages and generations. Converts sing a new song, very different from what they had sung. If the grace of God put a new heart into our breasts, it will put a new song into our mouths. Let this new song be sung to the praise of God, in consideration of the wonders he has wrought. The Redeemer has overcome all difficulties in the way of our redemption, and was not discouraged by the services or sufferings appointed him. Let us praise him for the discoveries made to the world of the work of redemption; his salvation and his righteousness fulfilling the prophecies and promises of the Old Testament. In pursuance of this design, God raised up his Son Jesus to be not only a Light to lighten the Gentiles, but the glory of his people Israel. Surely it behoves us to inquire whether his holy arm hath gotten the victory in our hearts, over the power of Satan, unbelief, and sin? If this be our happy case, we shall exchange all light songs of vanity for songs of joy and thanksgiving; our lives will celebrate the Redeemer's praise.
【시98:2 JFB】2. salvation—the result of His righteousness (시7:17; 31:1), and both are publicly displayed.
【시98:3 JFB】3. The union of mercy and truth (시57:3; 85:10) secure the blessings of the promise (창12:3; 18:18) to all the world (사52:10).
【시98:4 JFB】4-6. make a loud noise—or, "burst forth" (사14:7; 44:23).
before … King—hail Him as your sovereign; and while, with every aid to demonstrate zeal and joy, intelligent creatures are invited to praise, as in 시96:11-13, inanimate nature is also summoned to honor Him who triumphs and rules in righteousness and equity.
【시98:4 MHCC】Let all the children of men rejoice in the setting up the kingdom of Christ, for all may benefit by it. The different orders of rational creatures in the universe, seem to be described in figurative language in the reign of the great Messiah. The kingdom of Christ will be a blessing to the whole creation. We expect his second coming to begin his glorious reign. Then shall heaven and earth rejoice, and the joy of the redeemed shall be full. But sin and its dreadful effects will not be utterly done away, till the Lord come to judge the world in righteousness. Seeing then that we look for such things, let us give diligence that we may be found of him in peace, without spot, and blameless.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.