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■ 시편 76장
1. 아삽의 시, 영장으로 현악에 맞춘 노래 하나님이 유다에 알린바 되셨으며 그 이름은 이스라엘에 크시도다
To the chief Musician on Neginoth , A Psalm or Song of Asaph . In Judah is God known : his name is great in Israel .
2. 그 장막이 또한 살렘에 있음이여 그 처소는 시온에 있도다
In Salem also is his tabernacle , and his dwelling place in Zion .
3. 거기서 저가 화살과 방패와 칼과 전쟁을 깨치시도다(셀라)
There brake he the arrows of the bow , the shield , and the sword , and the battle . Selah .
4. 주는 영화로우시며 약탈한 산에서 존귀하시도다
Thou art more glorious and excellent than the mountains of prey .
5. 마음이 강한 자는 탈취를 당하여 자기 잠을 자고 장사는 자기 손을 놀리지 못하도다
The stouthearted are spoiled , they have slept their sleep : and none of the men of might have found their hands .
6. 야곱의 하나님이여 주께서 꾸짖으시매 병거와 말이 다 깊은 잠이 들었나이다
At thy rebuke , O God of Jacob , both the chariot and horse are cast into a dead sleep .
7. 주 곧 주는 경외할 자시니 주께서 한 번 노하실 때에 누가 주의 목전에 서리이까
Thou, even thou, art to be feared : and who may stand in thy sight when once thou art angry ?
8. 주께서 하늘에서 판결을 선포하시매 땅이 두려워 잠잠하였나니
Thou didst cause judgment to be heard from heaven ; the earth feared , and was still ,
9. 곧 하나님이 땅의 모든 온유한 자를 구원하시려고 판단하러 일어나신 때에로다(셀라)
When God arose to judgment , to save all the meek of the earth . Selah .
10. 진실로 사람의 노는 장차 주를 찬송하게 될 것이요 그 남은 노는 주께서 금하시리이다
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain .
11. 너희는 여호와 너희 하나님께 서원하고 갚으라 사방에 있는 모든 자도 마땅히 경외할 이에게 예물을 드릴지로다
Vow , and pay unto the Lord your God : let all that be round about him bring presents unto him that ought to be feared .
12. 저가 방백들의 심령을 꺾으시리니 저는 세상의 왕들에게 두려움이시로다
He shall cut off the spirit of princes : he is terrible to the kings of the earth .
■ 주석 보기
【시76:1 JFB】시76:1-12. On Neginoth—(See on 시4:1, title). This Psalm commemorates what the preceding anticipates: God's deliverance of His people by a signal interposition of power against their enemies. The occasion was probably the events narrated in 왕하19:35; 사37:1-28. (Compare 시46:1-11).
1, 2. These well-known terms denote God's people and Church and His intimate and glorious relations to them.
【시76:1 CWC】The first half dozen of these Psalms form a group millennial and Messianic. The first is millennial. It is Israel who speaks, and the Psalm cannot be appreciated except as the word "us" in verse 1 is so applied. When God has mercy upon and blesses Israel in the latter days, His way will begin to be known upon earth, and His saving health unto all nations (v. 2). In other words, the present age is one of out-gathering, but the age to come (millennial) will be one of in-gathering. God is now calling out a people for His Name from all the nations to form the Church, the body of Christ; but then He will be gathering all the nations to Him through the witness and ministry of Israel. This is the age of the evangelism of the nations, that the age of their conversion.
Why will the people be praising God in that day? Let verse 4 answer. It will, however, not only be a day of righteous governing, but one of great material prosperity (v. 6). The cause of it all is again expressed (v. 7).
The Scofield Bible teaches that Psalm 68, which some think to have been composed at the bringing up of the ark, is from the prophetic view, entirely pervaded by the joy of Israel in the Kingdom, but a strict order of events begins with verse 18 which in 엡4:7-16 is quoted of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel and the destruction of the Anti-christ and his armies, while verses 24-35 describe the universal Kingdom blessing.
Psalm 69.
Is Messianic as judged by the New Testament quotations indicated in the margin. It is the Psalm of Christ's humiliation and rejection (vv. 4, 7, 8, 10-12). Verses 14-20 point to Gethsemane, and verse 21 to the cross. The imprecatory verses 22-28, may refer to the present judicial blindness of Israel, verse 25 having special reference to Judas (행1:20), who is typical of his generation which shared his guilt.
Psalm 72.
Is also Messianic. Whether composed by, or for, Solomon (see title), "a greater than Solomon is here." Millennial expressions prevail throughout, for it is a Psalm of the King when He comes in His kingdom. The difference in the imagery between this and Psalm 2 will be observed, but both conditions as thus outlined will prevail in the millennial age. That of Psalm 2 precedes that of this Psalm and makes this possible. There is difficulty in applying verse 15 to Christ as it speaks of prayer being "made for him," unless we translate "for" by "to" as some have ventured to do, although without good authority.
Book 2 ends at this point, the opening of Book 3 being marked by a number of Psalms ascribed to Asaph of whose history nothing is known, except as 대하35:15 and 스2:41 enlighten us.
The first of the Psalms of Asaph (73) is the most familiar, and suggests the language of Job and Jeremiah under similar circumstances (see 렘12:1-4). The psalmist is complaining of the prosperity of the wicked and the affliction of the righteous; but as his eye of faith is opened to the sudden and fearful ruin of the former his misgivings are removed; and in the reassurance of his heart he chides himself for his folly and praises God's love.
The opening verse is the conclusion at which he arrives at the close, although it is stated first. He had nearly fallen into infidelity (v. 2), the reasons for which are stated (vv. 3-12). It seemed as if there were no use in being good (vv. 13, 14). He wisely kept his complainings to himself however (v. 15); and when he came to know God better, which is the meaning of verse 16, he understood the enigma (vv. 1820). His confession of the sin of unbelief follows (vv. 21, 22), and then the renewal of his faith and confidence to the end.
Some think Psalms 75 and 76 belong together, the one anticipating what the other commemorates, viz., the divine deliverance of Israel from their enemies on some signal occasion. Possibly 왕하19:35 and Isaiah Z7 throw light upon them.
Psalm 78.
Is applied by some, to the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion, of Judah; and consequently, the transfer of eminence from the former to the latter tribe. Though this transfer was God's purpose from the beginning, yet the psalmist shows it to have been a divine judgment on Ephraim under whose leadership the people had shown the sinful and rebellious character that had distinguished their ancestors in Egypt. Read in this light, the Psalm becomes doubly interesting and instructive.
【시76:1 MHCC】Happy people are those who have their land filled with the knowledge of God! happy persons that have their hearts filled with that knowledge! It is the glory and happiness of a people to have God among them by his ordinances. Wherein the enemies of the church deal proudly, it will appear that God is above them. See the power of God's rebukes. With pleasure may Christians apply this to the advantages bestowed by the Redeemer.
【시76:2 JFB】2. Salem—(창14:18) is Jerusalem.
【시76:3 JFB】3. brake … the arrows—literally, "thunderbolts" (시78:48), from their rapid flight or ignition (compare 시18:14; 엡6:16).
the battle—for arms (호2:18).
【시76:4 JFB】4. Thou—God.
mountains of prey—great victorious nations, as Assyria (사41:15; 겔38:11, 12; Z전4:7).
【시76:5 JFB】5. slept their sleep—died (시13:3).
none … found … hands—are powerless.
【시76:6 JFB】6. chariot and horse—for those fighting on them (compare 시68:17).
【시76:7 JFB】7. may … sight—contend with Thee (신9:4; 수7:12).
【시76:7 MHCC】God's people are the meek of the earth, the quiet in the land, that suffer wrong, but do none. The righteous God seems to keep silence long, yet, sooner or later, he will make judgment to be heard. We live in an angry, provoking world; we often feel much, and are apt to fear more, from the wrath of man. What will not turn to his praise, shall not be suffered to break out. He can set bounds to the wrath of man, as he does to the raging sea; hitherto it shall come, and no further. Let all submit to God. Our prayers and praises, and especially our hearts, are the presents we should bring to the Lord. His name is glorious, and he is the proper object of our fear. He shall cut off the spirit of princes; he shall slip it off easily, as we slip off a flower from the stalk, or a bunch of grapes from the vine; so the word signifies. He can dispirit the most daring: since there is no contending with God, it is our wisdom, as it is our duty, to submit to him. Let us seek his favour as our portion, and commit all our concerns to him.
【시76:8 JFB】8, 9. God's judgment on the wicked is His people's deliverance (시9:12; 10:7).
【시76:10 JFB】10. Man's wrath praises God by its futility before His power.
restrain—or, "gird"; that is, Thyself, as with a sword, with which to destroy, or as an ornament to Thy praise.
【시76:11 JFB】11, 12. Invite homage to such a God (대하32:23), who can stop the breath of kings and princes when He wills (단5:23).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.