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■ 시편 75장
1. 아삽의 시, 영장으로 알다스헷에 맞춘 노래 하나님이여 우리가 주께 감사하고 감사함은 주의 이름이 가까움이라 사람들이 주의 기사를 전파하나이다
To the chief Musician , Al–taschith , A Psalm or Song of Asaph . Unto thee, O God , do we give thanks , unto thee do we give thanks : for that thy name is near thy wondrous works declare .
2. 주의 말씀이 내가 정한 기약을 당하면 정의로 판단하리니
When I shall receive the congregation I will judge uprightly .
3. 땅의 기둥은 내가 세웠거니와 땅과 그 모든 거민이 소멸되리라 하시도다(셀라)
The earth and all the inhabitants thereof are dissolved : I bear up the pillars of it. Selah .
4. 내가 오만한 자더러 오만히 행치말라 하며 행악자더러 뿔을 들지 말라 하였노니
I said unto the fools , Deal not foolishly : and to the wicked , Lift not up the horn :
5. 너희 뿔을 높이 들지 말며 교만한 목으로 말하지 말지어다
Lift not up your horn on high : speak not with a stiff neck .
6. 대저 높이는 일이 동에서나 서에서 말미암지 아니하며 남에서도 말미암지 아니하고
For promotion cometh neither from the east , nor from the west , nor from the south .
7. 오직 재판장이신 하나님이 이를 낮추시고 저를 높이시느니라
But God is the judge : he putteth down one, and setteth up another.
8. 여호와의 손에 잔이 있어 술 거품이 일어나는도다 속에 섞은 것이 가득한 그 잔을 하나님이 쏟아 내시나니 실로 그 찌끼까지도 땅의 모든 악인이 기울여 마시리로다
For in the hand of the Lord there is a cup , and the wine is red ; it is full of mixture ; and he poureth out of the same : but the dregs thereof, all the wicked of the earth shall wring them out , and drink them.
9. 나는 야곱의 하나님을 영원히 선포하며 찬양하며
But I will declare for ever ; I will sing praises to the God of Jacob .
10. 또 악인의 뿔을 다 베고 의인의 뿔은 높이 들리로다
All the horns of the wicked also will I cut off ; but the horns of the righteous shall be exalted .
■ 주석 보기
【시75:1 JFB】시75:1-10. Al-taschith—(See on 시57:1, title). In impending danger, the Psalmist, anticipating relief in view of God's righteous government, takes courage and renders praise.
1. God's name or perfections are set forth by His wondrous works.
【시75:1 CWC】The first half dozen of these Psalms form a group millennial and Messianic. The first is millennial. It is Israel who speaks, and the Psalm cannot be appreciated except as the word "us" in verse 1 is so applied. When God has mercy upon and blesses Israel in the latter days, His way will begin to be known upon earth, and His saving health unto all nations (v. 2). In other words, the present age is one of out-gathering, but the age to come (millennial) will be one of in-gathering. God is now calling out a people for His Name from all the nations to form the Church, the body of Christ; but then He will be gathering all the nations to Him through the witness and ministry of Israel. This is the age of the evangelism of the nations, that the age of their conversion.
Why will the people be praising God in that day? Let verse 4 answer. It will, however, not only be a day of righteous governing, but one of great material prosperity (v. 6). The cause of it all is again expressed (v. 7).
The Scofield Bible teaches that Psalm 68, which some think to have been composed at the bringing up of the ark, is from the prophetic view, entirely pervaded by the joy of Israel in the Kingdom, but a strict order of events begins with verse 18 which in 엡4:7-16 is quoted of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel and the destruction of the Anti-christ and his armies, while verses 24-35 describe the universal Kingdom blessing.
Psalm 69.
Is Messianic as judged by the New Testament quotations indicated in the margin. It is the Psalm of Christ's humiliation and rejection (vv. 4, 7, 8, 10-12). Verses 14-20 point to Gethsemane, and verse 21 to the cross. The imprecatory verses 22-28, may refer to the present judicial blindness of Israel, verse 25 having special reference to Judas (행1:20), who is typical of his generation which shared his guilt.
Psalm 72.
Is also Messianic. Whether composed by, or for, Solomon (see title), "a greater than Solomon is here." Millennial expressions prevail throughout, for it is a Psalm of the King when He comes in His kingdom. The difference in the imagery between this and Psalm 2 will be observed, but both conditions as thus outlined will prevail in the millennial age. That of Psalm 2 precedes that of this Psalm and makes this possible. There is difficulty in applying verse 15 to Christ as it speaks of prayer being "made for him," unless we translate "for" by "to" as some have ventured to do, although without good authority.
Book 2 ends at this point, the opening of Book 3 being marked by a number of Psalms ascribed to Asaph of whose history nothing is known, except as 대하35:15 and 스2:41 enlighten us.
The first of the Psalms of Asaph (73) is the most familiar, and suggests the language of Job and Jeremiah under similar circumstances (see 렘12:1-4). The psalmist is complaining of the prosperity of the wicked and the affliction of the righteous; but as his eye of faith is opened to the sudden and fearful ruin of the former his misgivings are removed; and in the reassurance of his heart he chides himself for his folly and praises God's love.
The opening verse is the conclusion at which he arrives at the close, although it is stated first. He had nearly fallen into infidelity (v. 2), the reasons for which are stated (vv. 3-12). It seemed as if there were no use in being good (vv. 13, 14). He wisely kept his complainings to himself however (v. 15); and when he came to know God better, which is the meaning of verse 16, he understood the enigma (vv. 1820). His confession of the sin of unbelief follows (vv. 21, 22), and then the renewal of his faith and confidence to the end.
Some think Psalms 75 and 76 belong together, the one anticipating what the other commemorates, viz., the divine deliverance of Israel from their enemies on some signal occasion. Possibly 왕하19:35 and Isaiah Z7 throw light upon them.
Psalm 78.
Is applied by some, to the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion, of Judah; and consequently, the transfer of eminence from the former to the latter tribe. Though this transfer was God's purpose from the beginning, yet the psalmist shows it to have been a divine judgment on Ephraim under whose leadership the people had shown the sinful and rebellious character that had distinguished their ancestors in Egypt. Read in this light, the Psalm becomes doubly interesting and instructive.
【시75:1 MHCC】We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? God shows that he is nigh to us in what we call upon him for. Public trusts are to be managed uprightly. This may well be applied to Christ and his government. Man's sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. He who is made of God to us wisdom, bids us be wise. To the proud, daring sinners he says, Boast not of your power, persist not in contempt. All the present hopes and future happiness of the human race spring from the Son of God.
【시75:2 JFB】2, 3. These verses express the purpose of God to administer a just government, and in a time of anarchy that He sustains the nation. Some apply the words to the Psalmist.
receive the congregation—literally, "take a set time" (시102:13; 호2:3), or an assembly at a set time—that is, for judging.
【시75:3 JFB】3. pillars of it—(삼상2:8).
【시75:4 JFB】4-8. Here the writer speaks in view of God's declaration, warning the wicked.
Lift … up the horn—to exalt power, here, of the wicked himself—that is, to be arrogant or self-elated.
【시75:5 JFB】5. speak … neck—insolently.
【시75:6 JFB】6. promotion—literally, "a lifting up." God is the only right judge of merit.
【시75:6 MHCC】No second causes will raise men to preferment without the First Cause. It comes neither from the east, nor from the west, nor from the south. He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does come. From God alone all must receive their doom. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God's people; mixtures of the curse, when it is put into the hands of the wicked. God's people have their share in common calamities, but the dregs of the cup are for the wicked. The exaltation of the Son of David will be the subject of the saints' everlasting praises. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him.
【시75:8 JFB】8. in the hand … a cup … red—God's wrath often thus represented (compare 사51:17; 렘25:15).
but the dregs—literally, "surely the dregs, they shall drain it."
【시75:9 JFB】9, 10. Contrasted is the lot of the pious who will praise God, and, acting under His direction, will destroy the power of the wicked, and exalt that of the righteous.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.