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■ 시편 46장
1. 고라 자손의 시, 영장으로 알라못에 맞춘 노래 하나님은 우리의 피난처시요 힘이시니 환난 중에 만날 큰 도움이시라
To the chief Musician for the sons of Korah , A Song upon Alamoth . God is our refuge and strength , a very present help in trouble .
2. 그러므로 땅이 변하든지 산이 흔들려 바다 가운데 빠지든지
Therefore will not we fear , though the earth be removed , and though the mountains be carried into the midst of the sea ;
3. 바닷물이 흉용하고 뛰놀든지 그것이 넘침으로 산이 요동할지라도 우리는 두려워 아니하리로다(셀라)
Though the waters thereof roar and be troubled , though the mountains shake with the swelling thereof. Selah .
4. 한 시내가 있어 나뉘어 흘러 하나님의 성 곧 지극히 높으신 자의 장막의 성소를 기쁘게 하도다
There is a river , the streams whereof shall make glad the city of God , the holy place of the tabernacles of the most High .
5. 하나님이 그 성중에 거하시매 그 성이 요동치 아니할 것이라 새벽에 하나님이 도우시리로다
God is in the midst of her; she shall not be moved : God shall help her, and that right early .
6. 이방이 훤화하며 왕국이 동하였더니 저가 소리를 발하시매 땅이 녹았도다
The heathen raged , the kingdoms were moved : he uttered his voice , the earth melted .
7. 만군의 여호와께서 우리와 함께 하시니 야곱의 하나님은 우리의 피난처시로다
The Lord of hosts is with us; the God of Jacob is our refuge . Selah .
8. 와서 여호와의 행적을 볼지어다 땅을 황무케 하셨도다
Come , behold the works of the Lord , what desolations he hath made in the earth .
9. 저가 땅끝까지 전쟁을 쉬게 하심이여 활을 꺾고 창을 끊으며 수레를 불사르시는도다
He maketh wars to cease unto the end of the earth ; he breaketh the bow , and cutteth the spear in sunder ; he burneth the chariot in the fire .
10. 이르시기를 너희는 가만히 있어 내가 하나님 됨을 알지어다 내가 열방과 세계 중에서 높임을 받으리라 하시도다
Be still , and know that I am God : I will be exalted among the heathen , I will be exalted in the earth .
11. 만군의 여호와께서 우리와 함께 하시리니 야곱의 하나님은 우리의 피난처시로다
The Lord of hosts is with us; the God of Jacob is our refuge . Selah .
■ 주석 보기
【시46:1 JFB】시46:1-11. Upon Alamoth—most probably denotes the treble, or part sung by female voices, the word meaning "virgins"; and which was sung with some appropriately keyed instrument (compare 대상15:19-21; see on 시6:1, title). The theme may be stated in Luther's well-known words, "A mighty fortress is our God." The great deliverance (왕하19:35; 사37:36) may have occasioned its composition.
1. refuge—literally, "a place of trust" (시2:12).
strength—(시18:2).
present help—literally, "a help He has been found exceedingly."
trouble—as in 시18:7.
【시46:1 CWC】Psalm 38.
Is an appeal to God from chastisement because of iniquity (vv. 1-4). The mental anguish is described in figures of physical disease, and yet it is not impossible that such disease may have been part of the chastisement (vv. 5-8). The desertion of friends and the opposition of enemies also entered into it (vv. 10-17). There are verses susceptible of an application to Christ, but others would prevent its application as a whole to Him.
Psalm 40.
Is Messianic (cf. 히10:5 and the following verses). To quote the Scofield Bible: "It opens with the joy of Christ in resurrection (vv. 1, 2). Verses 3 to 5 give His resurrection testimony. The others are retrospective." "Mine iniquities" (v. 12) may mean "penal afflictions." This meaning is common (시31:11; 38:4); (cf. 창4:13; 창19:15; 삼상28:10; also 삼하16:12; 욥19:29; 사5:18; 53:11). It is also favoured by the clause "taken hold of me," which can be said appropriately of sufferings, but not of sins (cf. 욥27:20; 시69:24). Thus, the difficulties, in referring this Psalm to Christ, are removed.
The language of verses 14 and 15 is not imprecatory, but a confident expectation (시5:11). though the former sense is not inconsistent with Christ's prayer for His murderers, as their confusion and shame might be to prepare them for seeking forgiveness (cf. Acts 2-37).
Psalm 41.
Closes "Book 1" of the Psalms (see introductory lesson). It celebrates the blessedness of compassionating the poor (vv. 1-3) which the psalmist contrasts with the treatment he received both from avowed enemies and professed friends.
Psalms 42 and 43.
Afford a good opportunity to speak of Hebrew poetry as illustrated in the Psalms. The rhythm of Hebrew poetry is not in the sound but in the recurrence of the thought. "Thought may be rhythmic as well as sound, and the full meaning of Scripture is not grasped by one who does not feel how thoughts can be emphasized by being differently re-stated." In this we see the wisdom of God as applied to the Scripture, for the poetry of the Bible can be translated into any tongue without serious loss to the thought, while of other poetry, depending as it does on the sound, this can not be said. The first of the two Psalms expresses the feelings of an exile from the altar of his God, and the spirit of the whole lyric is summed up in its refrain, a struggle between hope and despair:
Why art thou cast down, O my soul?
And why art thou disquieted within me?
Hope thou in God:
For I shall yet praise Him,
Who is the health of my countenance
And my God!
Quoting The Literary Study of the Bible: "This refrain is found to unify into a single poem Psalms 42 and 43; and the whole falls into "three strophies." Instead of "three strophies and a refrain," substitute "three verses and a chorus," and we have a more popular idea of the poetical form of the two Psalms.
Psalm 44.
The section of Psalms now entered upon introduces "The Sons of Korah," but whether they were written by them. Or for them, as a class of the Levitical singers, is difficult to say. The present Psalm was penned with reference to a national calamity, just when, or what, is not known. But the psalmist recounts past deliverances in such crises as a ground of confidence and hope now.
Psalm 45.
Is Messianic, for the proof of which, see the marginal references to the New Testament. The divisions are: The beauty of the King (vv. 1, 2); His coming in glory (vv. 4, 5); His Deity and the character of His reign (vv. 6, 7); the Church as associated with Him in His earthly reign (vv. 9-13); Her virgin companions (The Jewish remnant?) (vv. 14, 15); the whole concluding with an illusion to His earthly fame (vv. 16, 17).
The Scofield Bible thinks this Psalm might be classed with the two following, as all three look "forward to the advent in glory." The same might be said of all down to and including Psalm 50, with the possible exception of 49.
To speak of Psalm 46 particularly: Israel is seen in great trouble but firmly trusting in God (vv. 1-5). The cause is the gathering of the nations against her. (v. 6). But God is with her and overcomes the nations, visiting them with judgment (vv. 7, 8). Following these judgments there is peace over all the earth (vv. 9-1 1). This is clearly millennial in its ultimate application.
Psalm 47.
Is of the same character. Psalm 52 also can hardly be read by anyone familiar with the later revelations of the Bible concerning the Antichrist without thinking of that arch-despot. He is overcome by the Lord (v. 5), and exalted over by the righteous (vv. 6, 7), whose trust in the mercy of God has not been in vain (vv. 8, 9).
Psalm 51.
Is historical again, and grounded on the sad event in David's life dwelt upon in Second Samuel. The Scofield Bible characterizes it in its successive steps as "The mould of the experience of a sinning saint, who comes back to full communion and service." (1) Sin is judged before God, verses 1-6; (2) forgiveness and cleansing are secured through the blood, verses 7-19; (3) the restored one is now filled with the Holy Spirit for joy, power, service and worship, verses 11-17; and is at last seen in fellowship with God, not about self, but Zion (vv. 18, 19). "Personally, while it was David's pathway to restored communion, dispensationally, it will be that of returning Israel at the end of this age (신30:1-10).
The other Psalms in this lesson give their historical setting in their titles, and the student of those preceding will interpret them with little difficulty.
【시46:1 MHCC】This psalm encourages to hope and trust in God; in his power and providence, and his gracious presence with his church in the worst of times. We may apply it to spiritual enemies, and the encouragement we have that, through Christ, we shall be conquerors over them. He is a Help, a present Help, a Help found, one whom we have found to be so; a Help at hand, one that is always near; we cannot desire a better, nor shall we ever find the like in any creature. Let those be troubled at the troubling of the waters, who build their confidence on a floating foundation; but let not those be alarmed who are led to the Rock, and there find firm footing. Here is joy to the church, even in sorrowful times. The river alludes to the graces and consolations of the Holy Spirit, which flow through every part of the church, and through God's sacred ordinances, gladdening the heart of every believer. It is promised that the church shall not be moved. If God be in our hearts, by his word dwelling richly in us, we shall be established, we shall be helped; let us trust and not be afraid.
【시46:2 JFB】2, 3. The most violent civil commotions are illustrated by the greatest physical commotions.
【시46:3 JFB】3. swelling—well represents the pride and haughtiness of insolent foes.
【시46:4 JFB】4. God's favor is denoted by a river (compare 시36:8; Z전14:8; 계22:1).
city of God, the holy place—His earthly residence, Jerusalem and the temple (compare 시2:6; 3:4; 20:2; 48:2, &c.). God's favor, like a river whose waters are conducted in channels, is distributed to all parts of His Church.
most High—denoting His supremacy (시17:2).
【시46:5 JFB】5. right early—literally, "at the turn of morning," or change from night to day, a critical time (시30:5; compare 사37:36).
【시46:6 JFB】6. (Compare 시46:2).
earth melted—all powers dissolved by His mere word (시75:3; 호2:22).
【시46:6 MHCC】Come and see the effects of desolating judgments, and stand in awe of God. This shows the perfect security of the church, and is an assurance of lasting peace. Let us pray for the speedy approach of these glorious days, and in silent submission let us worship and trust in our almighty Sovereign. Let all believers triumph in this, that the Lord of hosts, the God of Jacob, has been, is, and will be with us; and will be our Refuge. Mark this, take the comfort, and say, If God be for us, who can be against us? With this, through life and in death, let us answer every fear.
【시46:7 JFB】7. with us—on our side; His presence is terror to our enemies, safety to us.
refuge—high place (시9:9; compare also 시24:6, 10).
【시46:8 JFB】8. what desolations—literally, "who hath put desolations," destroying our enemies.
【시46:9 JFB】9.The usual weapons of war (시7:12), as well as those using them, are brought to an end.
【시46:10 JFB】10. Be still, &c.—literally, "Leave off to oppose Me and vex My people. I am over all for their safety." (Compare 사2:11; 엡1:22).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.