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■ 이사야 41장
1. 섬들아 내 앞에 잠잠하라 민족들아 힘을 새롭게 하라 가까이 나아오라 그리하고 말하라 우리가 가까이하여 서로 변론하자
Keep silence before me, O islands ; and let the people renew their strength : let them come near ; then let them speak : let us come near together to judgment .
2. 누가 동방에서 사람을 일으키며 의로 불러서 자기 발 앞에 이르게 하였느뇨 열국으로 그 앞에 굴복케 하며 그로 왕들을 치리하게 하되 그들로 그의 칼에 티끌 같게, 그의 활에 불리는 초개 같게 하매
Who raised up the righteous man from the east , called him to his foot , gave the nations before him, and made him rule over kings ? he gave them as the dust to his sword , and as driven stubble to his bow .
3. 그가 그들을 쫓아서 그 발로 가 보지 못한 길을 안전히 지났나니
He pursued them, and passed safely ; even by the way that he had not gone with his feet .
4. 이 일을 누가 행하였느냐 누가 이루었느냐 누가 태초부터 만대를 명정하였느냐 나 여호와라 태초에도 나요 나중 있을 자에게도 내가 곧 그니라
Who hath wrought and done it, calling the generations from the beginning ? I the Lord , the first , and with the last ; I am he.
5. 섬들이 보고 두려워하며 땅 끝이 무서워 떨며 함께 모여 와서
The isles saw it, and feared ; the ends of the earth were afraid , drew near , and came .
6. 각기 이웃을 도우며 그 형제에게 이르기를 너는 담대하라 하고
They helped every one his neighbour ; and every one said to his brother , Be of good courage .
7. 목공은 금장색을 장려하며 마치로 고르게 하는 자는 메질꾼을 장려하며 가로되 땜이 잘 된다 하며 못을 단단히 박아 우상으로 흔들리지 않게 하는도다
So the carpenter encouraged the goldsmith , and he that smootheth with the hammer him that smote the anvil , saying , It is ready for the sodering : and he fastened it with nails , that it should not be moved .
8. 그러나 나의 종 너 이스라엘아 나의 택한 야곱아 나의 벗 아브라함의 자손아
But thou, Israel , art my servant , Jacob whom I have chosen , the seed of Abraham my friend .
9. 내가 땅 끝에서부터 너를 붙들며 땅 모퉁이에서부터 너를 부르고 네게 이르기를 너는 나의 종이라 내가 너를 택하고 싫어버리지 아니하였다 하였노라
Thou whom I have taken from the ends of the earth , and called thee from the chief men thereof, and said unto thee, Thou art my servant ; I have chosen thee, and not cast thee away .
10. 두려워 말라 내가 너와 함께 함이니라 놀라지 말라 나는 네 하나님이 됨이니라 내가 너를 굳세게 하리라 참으로 너를 도와주리라 참으로 나의 의로운 오른손으로 너를 붙들리라
Fear thou not; for I am with thee: be not dismayed ; for I am thy God : I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness .
11. 보라 네게 노하던 자들이 수치와 욕을 당할 것이요 너와 다투는 자들이 아무 것도 아닌 것 같이 될 것이며 멸망할 것이라
Behold, all they that were incensed against thee shall be ashamed and confounded : they shall be as nothing; and they that strive with thee shall perish .
12. 네가 찾아도 너와 싸우던 자들을 만나지 못할 것이요 너를 치는 자들은 아무 것도 아닌 것 같이, 허무한 것 같이 되리니
Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought .
13. 이는 나 여호와 너의 하나님이 네 오른손을 붙들고 네게 이르기를 두려워 말라 내가 너를 도우리라 할 것임이니라
For I the Lord thy God will hold thy right hand , saying unto thee, Fear not; I will help thee.
14. 지렁이 같은 너 야곱아, 너희 이스라엘 사람들아 두려워 말라 나 여호와가 말하노니 내가 너를 도울 것이라 네 구속자는 이스라엘의 거룩한 자니라
Fear not, thou worm Jacob , and ye men of Israel ; I will help thee, saith the Lord , and thy redeemer , the Holy One of Israel .
15. 보라 내가 너로 이가 날카로운 새 타작 기계를 삼으리니 네가 산들을 쳐서 부스러기를 만들 것이며 작은 산들로 겨 같게 할 것이라
Behold, I will make thee a new sharp threshing instrument having teeth : thou shalt thresh the mountains , and beat them small , and shalt make the hills as chaff .
16. 네가 그들을 까부른즉 바람이 그것을 날리겠고 회리바람이 그것을 흩어버릴 것이로되 너는 여호와로 인하여 즐거워하겠고 이스라엘의 거룩한 자로 인하여 자랑하리라
Thou shalt fan them, and the wind shall carry them away , and the whirlwind shall scatter them: and thou shalt rejoice in the Lord , and shalt glory in the Holy One of Israel .
17. 가련하고 빈핍한 자가 물을 구하되 물이 없어서 갈증으로 그들의 혀가 마를 때에 나 여호와가 그들에게 응답하겠고 나 이스라엘의 하나님이 그들을 버리지 아니할 것이라
When the poor and needy seek water , and there is none, and their tongue faileth for thirst , I the Lord will hear them, I the God of Israel will not forsake them.
18. 내가 자산에 강을 열며 골짜기 가운데 샘이 나게 하며 광야로 못이 되게 하며 마른 땅으로 샘 근원이 되게 할 것이며
I will open rivers in high places , and fountains in the midst of the valleys : I will make the wilderness a pool of water , and the dry land springs of water .
19. 내가 광야에는 백향목과 싯딤나무와 화석류와 들 감람나무를 심고 사막에는 잣나무와 소나무와 황양목을 함께 두리니
I will plant in the wilderness the cedar , the shittah tree , and the myrtle , and the oil tree ; I will set in the desert the fir tree , and the pine , and the box tree together :
20. 무리가 그것을 보고 여호와의 손이 지은 바요 이스라엘의 거룩한 자가 창조한 바인줄 알며 헤아리며 깨달으리라
That they may see , and know , and consider , and understand together , that the hand of the Lord hath done this, and the Holy One of Israel hath created it.
21. 나 여호와가 말하노니 너희 우상들은 소송을 일으키라 야곱의 왕이 말하노니 너희는 확실한 증거를 보이라
Produce your cause , saith the Lord ; bring forth your strong reasons, saith the King of Jacob .
22. 장차 당할 일을 우리에게 진술하라 또 이전 일의 어떠한 것도 고하라 우리가 연구하여 그 결국을 알리라 혹 장래사를 보이며
Let them bring them forth , and shew us what shall happen : let them shew the former things , what they be, that we may consider them, and know the latter end of them; or declare us things for to come .
23. 후래사를 진술하라 너희의 신 됨을 우리가 알리라 또 복을 내리든지 화를 내리라 우리가 함께 보고 놀라리라
Shew the things that are to come hereafter , that we may know that ye are gods : yea, do good , or do evil , that we may be dismayed , and behold it together .
24. 과연 너희는 아무 것도 아니며 너희 일은 허망하며 너희를 택한 자는 가증하니라
Behold, ye are of nothing , and your work of nought : an abomination is he that chooseth you.
25. 내가 한 사람을 일으켜 북방에서 오게 하며 내 이름을 부르는 자를 해 돋는 곳에서 오게 하였나니 그가 이르러 방백들을 회삼물 같이, 토기장이의 진흙을 밟음 같이 밟을 것이니
I have raised up one from the north , and he shall come : from the rising of the sun shall he call upon my name : and he shall come upon princes as upon morter , and as the potter treadeth clay .
26. 누가 처음부터 이 일을 우리에게 고하여 알게 하였느뇨 누가 이전부터 우리에게 고하여 이가 옳다고 말하게 하였느뇨 능히 고하는 자도 없고 보이는 자도 없고 너희 말을 듣는 자도 없도다
Who hath declared from the beginning , that we may know ? and beforetime , that we may say , He is righteous ? yea, there is none that sheweth , yea, there is none that declareth , yea, there is none that heareth your words .
27. 내가 비로소 시온에 이르기를 너희는 보라 그들을 보라 하였노라 내가 기쁜 소식 전할 자를 예루살렘에 주리라
The first shall say to Zion , Behold , behold them: and I will give to Jerusalem one that bringeth good tidings .
28. 내가 본즉 한 사람도 없으며 내가 물어도 그들 가운데 한 말도 능히 대답할 모사가 없도다
For I beheld , and there was no man ; even among them, and there was no counsellor , that, when I asked of them, could answer a word .
29. 과연 그들의 모든 행사는 공허하며 허무하며 그들의 부어만든 우상은 바람이요 허탄한 것뿐이니라
Behold, they are all vanity ; their works are nothing : their molten images are wind and confusion .
■ 주석 보기
【사41:1 JFB】사41:1-29. Additional Reasons Why the Jews Should Place Confidence in God's Promises of Delivering Them; He Will Raise Up a Prince asTheir Deliverer, Whereas the Idols Could Not Deliver the Heathen Nations from That Prince.
1. (Z전2:13). God is about to argue the case; therefore let the nations listen in reverential silence. Compare 창28:16, 17, as to the spirit in which we ought to behave before God.
before me—rather (turning), "towards me" [Maurer].
islands—including all regions beyond sea (렘25:22), maritime regions, not merely isles in the strict sense.
renew … strength—Let them gather their strength for the argument; let them adduce their strongest arguments (compare 사1:18; 욥9:32). "Judgment" means here, to decide the point at issue between us.
【사41:1 CWC】[DELIVERANCE THROUGH CYRUS]
In this lesson Israel is seen prophetically in Babylon, but about to be delivered and restored. Primarily, the reference is to her restoration after the seventy years captivity, in which Cyrus, King Persia, is the instrument.
In chapter 40, the people are comforted (vv. 1-11), in the thought that God is so great they can not be forgotten (vv. 12-31). The first and second coming of Christ are blended in the first part of the chapter, and John the Baptist is the voice crying in the wilderness (눅3:1-6; 요1:23).
In chapter 41, Cyrus and his plans are predicted (vv. 1-7, but Israel is seen as God's chosen servant, and comforted in the midst of the coming turmoil (vv. 8-20). Jehovah challenges all false gods to foretell things to come, as He does (vv. 21-29).
Chapter 42 returns to the thought of the Servant of Jehovah, only now that Servant is the Lord Jesus Christ, rather than national Israel (vv. 1-4, compare with 마12:14-21). Observe His work among the Gentile nations which is still future (vv. 5-16) and the appeal to deaf and blind Israel which must be awakened before that work shall begin.
Chapters 43-45 are connected, in which God is comforting Israel. See what he is and promises to be (43:1-7); How He will chastise their enemies (vv. 8-17); the good things to come (vv. 18-20); especially the forgiveness of their sin (vv. 22-28); accompanied by an outpouring of the Holy Spirit, producing a great revival (44:1-5). Idolatry is again rebuked (vv. 6-20), the faithful are called upon to rejoice (vv. 21-23), and Cyrus is definitely named as their deliverer, between two and three hundred years before his birth (vv. 24-28). Josephus, the historian of the Jews, says, that when the attention of Cyrus was called to this fact, probably by Daniel, he was stirred to fulfill the prophecy. In chapter 45 Cyrus is first addressed (vv. 1-13), then Israel (vv. 14-17), and then the ends of the earth (vv. 18-25).
Chapters 46-47 belong together, describing the fall of Babylon under Cyrus, and yet carrying us forward to her final destruction at the end of the age (see chapter 14). Her idols are carried by beasts (46:1, 2), while Jehovah carries His people (vv. 3-7). Chapter 47 shows its application on its face.
Chapter 48 is a review of Jehovah's messages to Israel in the preceding chapters.
【사41:1 MHCC】 God's care of his people. (사41:1-9) they are encouraged not to fear. (사41:10-20) The vanity and folly of idolatry. (사41:21-29)
사41:1-9 Can any heathen god raise up one in righteousness, make what use of him he pleases, and make him victorious over the nations? The Lord did so with Abraham, or rather, he would do so with Cyrus. Sinners encourage one another in the ways of sin; shall not the servants of the living God stir up one another in his service? God's people are the seed of Abraham his friend. This is certainly the highest title ever given to a mortal. It means that Abraham, by Divine grace, was made like to God, and that he was admitted to communion with Him. Happy are the servants of the Lord, whom he has called to be his friends, and to walk with him in faith and holy obedience. Let not such as have thus been favoured yield to fear; for the contest may be sharp, but the victory shall be sure.
사41:10-20 God speaks with tenderness; Fear thou not, for I am with thee: not only within call, but present with thee. Art thou weak? I will strengthen thee. Art thou in want of friends? I will help thee in the time of need. Art thou ready to fall? I will uphold thee with that right hand which is full of righteousness, dealing forth rewards and punishments. There are those that strive with God's people, that seek their ruin. Let not God's people render evil for evil, but wait God's time. It is the worm Jacob; so little, so weak, so despised and trampled on by every body. God's people are as worms, in humble thoughts of themselves, and in their enemies' haughty thoughts of them; worms, but not vipers, not of the serpent's seed. Every part of God's word is calculated to humble man's pride, and to make him appear little in his own eyes. The Lord will help them, for he is their Redeemer. The Lord will make Jacob to become a threshing instrument. God will make him fit for use, new, and having sharp spikes. This has fulfilment in the triumphs of the gospel of Christ, and of all faithful followers of Christ, over the power of darkness. God has provided comforts to supply all their wants, and to answer all their prayers. Our way to heaven lies through the wilderness of this world. The soul of man is in want, and seeks for satisfaction; but becomes weary of seeking that in the world, which is not to be had in it. Yet they shall have a constant supply, where one would least expect it. I will open rivers of grace, rivers of living water, which Christ spake of the Spirit, 요7:38,39. When God sets up his church in the Gentile wilderness, there shall be a great change, as if thorns and briers were turned into cedars, and fir-trees, and myrtles. These blessings are kept for the poor in spirit, who long for Divine enlightening, pardon, and holiness. And God will render their barren souls fruitful in the grace of his Spirit, that all who behold may consider it.
사41:21-29 There needs no more to show the folly of sin, than to bring to notice the reasons given in defence of it. There is nothing in idols worthy of regard. They are less than nothing, and worse than nothing. Let the advocates of other doctrines than that of salvation through Christ, bring their arguments. Can they tell of a cure for human depravity? Jehovah has power which cannot be withstood; this he will make appear. But the certain knowledge of the future must be only with Jehovah, who fulfils his own plans. All prophecies, except those of the Bible, have been uncertain. In the work of redemption the Lord showed himself much more than in the release of the Jews from Babylon. The good tidings the Lord will send in the gospel, is a mystery hid from ages and generations. A Deliverer is raised up for us, of nobler name and greater power than the deliverer of the captive Jews. May we be numbered among his obedient servants and faithful friends.
【사41:2 JFB】2. Who—else but God? The fact that God "raiseth up" Cyrus and qualifies him for becoming the conqueror of the nations and deliverer of God's people, is a strong argument why they should trust in Him. The future is here prophetically represented as present or past.
the righteous man—Cyrus; as 사44:28; 45:1-4, 13; 46:11, "from the East," prove. Called "righteous," not so much on account of his own equity [Herodotus, 3.89], as because he fulfilled God's righteous will in restoring the Jews from their unjust captivity. Raised him up in righteousness. The Septuagint takes the Hebrew as a noun "righteousness." Maurer translates, "Who raised up him whom salvation (national and temporal, the gift of God's 'righteousness' to the good, 사32:17; compare 사45:8; 51:5) meets at his foot" (that is, wherever he goes). Cyrus is said to come from the East, because Persia is east of Babylon; but in 사41:25, from the north, in reference to Media. At the same time the full sense of righteousness, or righteous, and of the whole passage, is realized only in Messiah, Cyrus' antitype (Cyrus knew not God, 사45:4). He goes forth as the Universal Conqueror of the "nations," in righteousness making war (시2:8, 9; 계19:11-15; 6:2; 2:26, 27). "The idols He shall utterly abolish" (compare 사7:23, with 사2:18). Righteousness was always raised up from the East. Paradise was east of Eden. The cherubim were at the east of the garden. Abraham was called from the East. Judea, the birthplace of Messiah, was in the East.
called … to … foot—called him to attend His (God's) steps, that is, follow His guidance. In 스1:2, Cyrus acknowledges Jehovah as the Giver of his victories. He subdued the nations from the Euxine to the Red Sea, and even Egypt (says Xenophon).
dust—(사17:13; 29:5; 시18:42). Persia, Cyrus' country, was famed for the use of the "bow" (사22:6). "Before him" means "gave them into his power" (수10:12). Maurer translates, "Gave his (the enemy's) sword to be dust, and his (the enemy's) bow to be as stubble" (욥41:26, 29).
【사41:3 JFB】3. Cyrus had not visited the regions of the Euphrates and westward until he visited them for conquest. So the gospel conquests penetrated regions where the name of God was unknown before.
【사41:4 JFB】4. Who—else but God?
calling … generations from … beginning—The origin and position of all nations are from God (신32:8; 행17:26); what is true of Cyrus and his conquests is true of all the movements of history from the first; all are from God.
with the last—that is, the last (사44:6; 48:12).
【사41:5 JFB】5. feared—that they would be subdued.
drew near, and came—together, for mutual defense.
【사41:6 JFB】6. Be of good courage—Be not alarmed because of Cyrus, but make new images to secure the favor of the gods against him.
【사41:7 JFB】7. One workman encourages the other to be quick in finishing the idol, so as to avert the impending danger.
nails—to keep it steady in its place. Wisdom 13:15, 16, gives a similar picture of the folly of idolatry.
【사41:8 JFB】8. Contrast between the idolatrous nations whom God will destroy by Cyrus, and Israel whom God will deliver by the same man for their forefathers' sake.
servant—so termed as being chosen by God to worship Him themselves, and to lead other peoples to do the same (사45:4).
Jacob … chosen—(시135:4).
my friend—literally, "loving me."
【사41:9 JFB】9. Abraham, the father of the Jews, taken from the remote Ur of the Chaldees. Others take it of Israel, called out of Egypt (신4:37; 호11:1).
from the chief men—literally, "the elbows"; so the joints; hence the root which joins the tree to the earth; figuratively, those of ancient and noble stock. But the parallel clause "ends of the earth" favors Gesenius, who translates, "the extremities of the earth"; so Jerome.
【사41:10 JFB】10. be not dismayed—literally, anxiously to look at one another in dismay.
right hand of my righteousness—that is, My right hand prepared in accordance with My righteousness (faithfulness to My promises) to uphold thee.
【사41:11 JFB】11. ashamed—put to the shame of defeat (compare 사54:17; 롬9:33).
【사41:12 JFB】12. seek … and … not find—said of one so utterly put out of the way that not a trace of him can be found (시37:36).
thing of naught—shall utterly perish.
【사41:13 JFB】13. (신33:26, 29).
【사41:14 JFB】14. worm—in a state of contempt and affliction, whom all loathe and tread on, the very expression which Messiah, on the cross, applies to Himself (시22:6), so completely are the Lord and His people identified and assimilated. God's people are as 'worms' in humble thoughts of themselves, and in their enemies' haughty thoughts of them; worms, but not vipers, or of the serpent's seed." [Henry].
men—The parallelism requires the word "men" here to have associated with it the idea of fewness or feebleness.Lowth translates, "Ye mortals of Israel." The Septuagint, "altogether diminutive." Maurer supports English Version, which the Hebrew text best accords with.
the Lord—in general.
and thy redeemer—in particular; a still stronger reason why He should "help" them.
【사41:15 JFB】15. God will make Israel to destroy their enemies as the Eastern corn-drag (사28:27, 28) bruises out the grain with its teeth, and gives the chaff to the winds to scatter.
teeth—serrated, so as to cut up the straw for fodder and separate the grain from the chaff.
mountains … hills—kingdoms more or less powerful that were hostile to Israel (사2:14).
【사41:16 JFB】16. fan—winnowed (compare 마3:12).
whirlwind … scatter them—(욥27:21; 30:22).
【사41:17 JFB】17. poor and needy—primarily, the exiles in Babylon.
water—figuratively, refreshment, prosperity after their affliction. The language is so constructed as only very partially to apply to the local and temporary event of the restoration from Babylon; but fully to be realized in the waters of life and of the Spirit, under the Gospel (사30:25; 44:3; 요7:37-39; 4:14). God wrought no miracles that we read of, in any wilderness, during the return from Babylon.
faileth—rather, "is rigid" or parched [Horsley].
【사41:18 JFB】18. Alluding to the waters with which Israel was miraculously supplied in the desert after having come out of Egypt.
high places—bare of trees, barren, and unwatered (렘4:11; 14:6). "High places … valleys" spiritually express that in all circumstances, whether elevated or depressed, God's people will have refreshment for their souls, however little to be expected it might seem.
【사41:19 JFB】19. (사32:15; 55:13).
shittah—rather, the "acacia," or Egyptian thorn, from which the gum Arabic is obtained [Lowth].
oil tree—the olive.
fir tree—rather, the "cypress": grateful by its shade.
pine—Gesenius translates, "the holm."
box tree—not the shrub used for bordering flower beds, but [Gesenius] a kind of cedar, remarkable for the smallness of its cones, and the upward direction of its branches.
【사41:20 JFB】20. consider—literally, "lay it (to heart)"; turn (their attention) to it. "They" refers to all lands (사41:1; 시64:9; 40:3). The effect on the Gentiles of God's open interposition hereafter in behalf of Israel shall be, they shall seek Israel's God (사2:3; Z전8:21-23).
【사41:21 JFB】21. A new challenge to the idolaters (see 사41:1, 7) to say, can their idols predict future events as Jehovah can (사41:22-25, &c.)?
your strong reasons—the reasons for idol-worship which you think especially strong.
【사41:22 JFB】22. what shall happen—"Let them bring near and declare future contingencies" [Horsley].
former things … the latter end of them—show what former predictions the idols have given, that we may compare the event ("latter end") with them; or give new prophecies ("declare things to come") (사42:9), [Maurer]. Barnes explains it more reconditely, "Let them foretell the entire series of events, showing, in their order, the things which shall first occur, as well as those which shall finally happen"; the false prophets tried to predict isolated events, having no mutual dependency; not a long series of events mutually and orderly connected, and stretching far into futurity. They did not even try to do this. None but God can do it (사46:10; 44:7, 8). "Or … things to come" will, in this view, mean, Let them, if they cannot predict the series, even predict plainly any detached events.
【사41:23 JFB】23. do good … evil—give any proof at all of your power, either to reward your friends or punish your enemies (시115:2-8).
that we may be dismayed, and behold it together—Maurer translates, "That we (Jehovah and the idols) may look one another in the face (that is, encounter one another, 왕하14:8, 11), and see" our respective powers by a trial. Horsley translates, "Then the moment we behold, we shall be dismayed." "We" thus, and in English Version, refers to Jehovah and His worshippers.
【사41:24 JFB】24. of nothing—(See on 사40:17). The Hebrew text is here corrupt; so English Version treats it.
abomination—abstract for concrete: not merely abominable, but the essence of whatever is so (신18:12).
chooseth you—as an object of worship.
【사41:25 JFB】25. raised up—in purpose: not fulfilled till a hundred fifty years afterwards.
north—In 사41:2, "from the East"; both are true: see the note there.
call … my name—acknowledge Me as God, and attribute his success to Me; this he did in the proclamation (스1:2). This does not necessarily imply that Cyrus renounced idolatry, but hearing of Isaiah's prophecy given a hundred fifty years before, so fully realized in his own acts, he recognized God as the true God, but retained his idol (so Naaman, 왕하5:1-27; compare 왕하17:33, 41; 단3:28; 4:1-3, 34-37).
princes—the Babylonian satraps or governors of provinces.
mortar—"mire"; He shall tread them under foot as dirt (사10:6).
【사41:26 JFB】26. Who—of the idolatrous soothsayers? When this prophecy shall be fulfilled, all shall see that God foretold as to Cyrus, which none of the soothsayers have.
beforetime—before the event occurred.
He is righteous—rather, "It is true"; it was a true prophecy, as the event shows. "He is righteous," in English Version, must be interpreted, The fulfilment of the idol's words proves that he is faithful.
showeth, &c.—rather, "there was none (of the soothsayers) that showed … declared—no one has heard your words" foretelling the event.
【사41:27 JFB】27. Rather, "I first will give to Zion and to Jerusalem the messenger of good tidings, Behold, behold them!" The clause, "Behold … them" (the wished-for event is now present) is inserted in the middle of the sentence as a detached exclamation, by an elegant transposition, the language being framed abruptly, as one would speak in putting vividly as it were, before the eyes of others, some joyous event which he had just learned [Ludovicus De Dieu] (compare 사40:9). None of the idols had foretold these events. Jehovah was the "first" to do so (see 사41:4).
【사41:28 JFB】28. no counsellor—no one of the idolatrous soothsayers who could inform (민24:14) those who consulted them what would take place. Compare "counsel of His messenger" (사44:26).
when I asked—that is, challenged them, in this chapter.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.