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■ 레위기 6장
1. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
2. 누구든지 여호와께 신실치 못하여 범죄하되 곧 남의 물건을 맡거나 전당 잡거나 강도질 하거나 늑봉하고도 사실을 부인하거나
If a soul sin , and commit a trespass against the Lord , and lie unto his neighbour in that which was delivered him to keep, or in fellowship , or in a thing taken away by violence , or hath deceived his neighbour ;
3. 남의 잃은 물건을 얻고도 사실을 부인하여 거짓 맹세하는 등 사람이 이 모든 일 중에 하나라도 행하여 범죄하면
Or have found that which was lost , and lieth concerning it, and sweareth falsely ; in any of all these that a man doeth , sinning therein :
4. 이는 죄를 범하였고 죄가 있는 자니 그 빼앗은 것이나 늑봉한 것이나 맡은 것이나 얻은 유실물이나
Then it shall be, because he hath sinned , and is guilty , that he shall restore that which he took violently away , or the thing which he hath deceitfully gotten , or that which was delivered him to keep , or the lost thing which he found ,
5. 무릇 그 거짓 맹세한 물건을 돌려 보내되 곧 그 본물에 오분 일을 더하여 돌려 보낼 것이니 그 죄가 드러나는 날에 그 임자에게 줄 것이요
Or all that about which he hath sworn falsely ; he shall even restore it in the principal , and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering .
6. 그는 또 그 속건제를 여호와께 가져 올지니 곧 너의 지정한 가치대로 떼 중 흠 없는 수양을 속건제물을 위하여 제사장에게로 끌어 올 것이요
And he shall bring his trespass offering unto the Lord , a ram without blemish out of the flock , with thy estimation , for a trespass offering , unto the priest :
7. 제사장은 여호와 앞에서 그를 위하여 속죄한즉 그는 무슨 허물이든지 사함을 얻으리라
And the priest shall make an atonement for him before the Lord : and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
8. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
9. 아론과 그 자손에게 명하여 이르라 번제의 규례는 이러하니라 번제물은 단 위 석쇠 위에 아침까지 두고 단의 불로 그 위에서 꺼지지 않게 할 것이요
Command Aaron and his sons , saying , This is the law of the burnt offering : It is the burnt offering , because of the burning upon the altar all night unto the morning , and the fire of the altar shall be burning in it.
10. 제사장은 세마포 긴 옷을 입고 세마포 고의로 하체를 가리우고 단 위에서 탄 번제의 재를 가져다가 단 곁에 두고
And the priest shall put on his linen garment , and his linen breeches shall he put upon his flesh , and take up the ashes which the fire hath consumed with the burnt offering on the altar , and he shall put them beside the altar .
11. 그 옷을 벗고 다른 옷을 입고 그 재를 진 바깥 정결한 곳으로 가져 갈 것이요
And he shall put off his garments , and put on other garments , and carry forth the ashes without the camp unto a clean place .
12. 단 위에 불은 항상 피워 꺼지지 않게 할지니 제사장은 아침마다 나무를 그 위에 태우고 번제물을 그 위에 벌여놓고 화목제의 기름을 그 위에 사를지며
And the fire upon the altar shall be burning in it; it shall not be put out : and the priest shall burn wood on it every morning , and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings .
13. 불은 끊이지 않고 단 위에 피워 꺼지지 않게 할지니라
The fire shall ever be burning upon the altar ; it shall never go out .
14. 소제의 규례는 이러하니라 아론의 자손은 그것을 단 앞 여호와 앞에 드리되
And this is the law of the meat offering : the sons of Aaron shall offer it before the Lord , before the altar .
15. 그 소제의 고운 기름 가루 한 움큼과 소제물 위의 유향을 다 취하여 기념물로 단 위에 불살라 여호와 앞에 향기로운 냄새가 되게 하고
And he shall take of it his handful , of the flour of the meat offering , and of the oil thereof, and all the frankincense which is upon the meat offering , and shall burn it upon the altar for a sweet savour , even the memorial of it, unto the Lord .
16. 그 나머지는 아론과 그 자손이 먹되 누룩을 넣지 말고 거룩한 곳 회막 뜰에서 먹을지니라
And the remainder thereof shall Aaron and his sons eat : with unleavened bread shall it be eaten in the holy place ; in the court of the tabernacle of the congregation they shall eat it.
17. 그것에 누룩을 넣어 굽지 말라 이는 나의 화제 중에서 내가 그들에게 주어 그 소득이 되게 하는 것이라 속죄제와 속건제 같이 지극히 거룩한즉
It shall not be baken with leaven . I have given it unto them for their portion of my offerings made by fire ; it is most holy , as is the sin offering , and as the trespass offering .
18. 무릇 아론 자손의 남자는 이를 먹을지니 이는 여호와의 화제 중에서 그들의 대대로 영원한 소득이 됨이라 이를 만지는 자마다 거룩하니라
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire : every one that toucheth them shall be holy .
19. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
20. 아론과 그 자손이 기름 부음을 받는 날에 여호와께 드릴 예물은 이러하니라 고운 가루 에바 십분 일을 항상 드리는 소제물로 삼아 그 절반은 아침에, 절반은 저녁에 드리되
This is the offering of Aaron and of his sons , which they shall offer unto the Lord in the day when he is anointed ; the tenth part of an ephah of fine flour for a meat offering perpetual , half of it in the morning , and half thereof at night .
21. 그것을 기름으로 반죽하여 번철에 굽고 기름에 적시어다가 썰어 소제로 여호와께 드려 향기로운 냄새가 되게 하라
In a pan it shall be made with oil ; and when it is baken , thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the Lord .
22. 이 소제는 아론의 자손 중 기름 부음을 받고 그를 이어 제사장 된 자가 드릴 것이요 영원한 규례로 여호와께 온전히 불사를 것이니
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the Lord ; it shall be wholly burnt .
23. 무릇 제사장의 소제물은 온전히 불사르고 먹지 말지니라
For every meat offering for the priest shall be wholly burnt : it shall not be eaten .
24. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
25. 아론과 그 아들들에게 고하여 이르라 속죄제의 규례는 이러하니라 속죄제 희생은 지극히 거룩하니 여호와 앞 번제 희생을 잡는 곳에서 그 속죄제 희생을 잡을 것이요
Speak unto Aaron and to his sons , saying , This is the law of the sin offering : In the place where the burnt offering is killed shall the sin offering be killed before the Lord : it is most holy .
26. 죄를 위하여 제사드리는 제사장이 그것을 먹되 곧 회막 뜰 거룩한 곳에서 먹을 것이며
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten , in the court of the tabernacle of the congregation .
27. 무릇 그 고기에 접촉하는 자는 거룩할 것이며 그 피가 어떤 옷에든지 묻었으면 묻은 그것을 거룩한 곳에서 빨 것이요
Whatsoever shall touch the flesh thereof shall be holy : and when there is sprinkled of the blood thereof upon any garment , thou shalt wash that whereon it was sprinkled in the holy place .
28. 그 고기를 토기에 삶았으면 그 그릇을 깨뜨릴 것이요 유기에 삶았으면 그 그릇을 닦고 물에 씻을 것이며
But the earthen vessel wherein it is sodden shall be broken : and if it be sodden in a brasen pot , it shall be both scoured , and rinsed in water .
29. 그 고기는 지극히 거룩하니 제사장의 남자마다 먹을 것이니라
All the males among the priests shall eat thereof: it is most holy .
30. 그러나 피를 가지고 회막에 들어가 성소에서 속하게 한 속죄제 희생의 고기는 먹지 못할지니 불사를지니라
And no sin offering , whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten : it shall be burnt in the fire .
■ 주석 보기
【레6:1 JFB】레6:1-7. Trespass Offering for Sins Done Wittingly.
【레6:1 CWC】[SIN AND TRESPASS OFFERINGS]
1. The Sin Offering.
The data for the sin offering will be found in 4:1-35, 5:1-13 and 6:24-30.
1. As to the name of this offering, it will be seen that "sin" is mentioned here for the first time in connection with the law of the offerings. The idea of sin is included in the others, but it was not the predominating idea as it is here. There was atonement for sin in the other offerings, but rather for sin in mans nature than the actual transgression in his life, while here the latter is brought into view. In Hebrew the same word applies for "sin" and "sin offering" as though the two were completely identified, or as though the offering were so charged with sin as to itself become sin. In this connection read 롬8:3,고후5:21 and 갈3:14 to see how this was also true in our substitute, Jesus Christ. Another matter of interest is that while the preceding offerings were all known more or less in other nations and before the time of Moses, this offering is entirely new and original with Israel. This shows that Israel enters on a new stage of existence in the sense that as a nation she has a truer conception of sin and the need of expiation than the other nations that received no special revelation from God.
For evidence that the other offerings existed before Moses and were not confined to Israel compare 창31:54; 출18:12; 32:6, 고전10:6, etc. Kellogg, remarks that this should strengthen our faith as showing man's natural sense of spiritual need and desire for fellowship with God, and also as pointing back to an original revelation from God to man on the whole subject. God thus seems to have based the Mosaic ordinances upon His earlier revelations to man, correcting them where they had been corrupted, and adding to them where it was necessary to the progress of revealed truth.
2. Passing from the name of this offering to its nature, what kind of sin is referred to in 4:2? This shows that while ignorance might palliate it could not remove the guilt of sin; sin is sinful whether it be recognized by the sinner or not, and requires atonement just the same. Compare 시19:12; 고전4:4, R. V.
3. Observe the different sections of this law. What class of persons are first referred to (3-12)? After the priests, who are mentioned (13-21)? The congregation of Israel means the nation. What is the third class specified (22-26)? The fourth class (4:27 to 5:13)? In c. 5 prescriptions were made for the common people (a) as to the nature of the offense (1-5) and (b) as to the nature of the offerings (6-13). In regard to these the higher the rank of the offerer the more costly must be his offering, expressing that guilt is proportionate to privilege (compare 왕상11:9; Jam에3:1). Note the responsibility for sin on the part of whole communities (compare here Ps. 2; Rev. 2 and 3). It is just as important to note also that no one can be overlooked, however obscure. God demands from and provides an offering for the poorest and the neediest (5:11-13).
4. In this offering, where was the victim to be burned (12-21)? To make the burning without the camp more distinct from that of the altar, another Hebrew word is used (compare in this case 히13:10-13). The burning on the altar symbolizes, the full surrender to and the acceptance by God of the offerer, while the burning without the camp symbolizes the sacrifice for the sin of the world on the part of Him who was "despised and rejected of men."
The Trespass Offering.
1. The facts associated with the trespass offering are found in 5:14 to 6:7. and 7:1-10. It is hard to distinguish between the sin and trespass offerings because they almost necessarily overlap. "Trespass" means an invasion of the rights of others (compare 수7:1; 대하28:20-22), and there are those who distinguish between the two offerings by saying that the sin offering represents sin as a principle, and the trespass offering sin as an act. Penalty is prominent in the first, and reparation or restitution in the second. Both find their fulfillment in Christ, who not only bore the penalty of but redressed every claim which God had upon the sinner.
The trespass offering had reference only to the sin of an individual and not the nation, as only an individual perhaps could make reparation. The victim in this case was the same for the poor as for the rich, a ram of the flock, indicating possibly that the obligation to repair the wrong cannot be modified to suit the condition of the offerer. Furthermore, notice that anything unjustly taken must not only be restored but a fifth must be added. In other words, no advantage must be gained by the trespass. Thus if the sin offering called for faith the trespass offering called for repentance. It is blessed to know that in our Lord Jesus Christ both God and man received back more than they lost.
2. There appear to be two distinct sections of this law of trespass offering. The first refers to trespass in the holy things of the Lord (5:14-19), and the second to trespass on the rights of man (6:1-7). By the "holy things of the Lord" are meant -- the eating unwittingly of the flesh of the firstling of one's cattle, or using one's tithe or any part of it for himself (compare 말3:8, 10). The trespass on the rights of man included embezzlement, robbery, fraud, falsehood, etc. The order of proceeding in the latter instance was: (a) to confess the wrong, (b) to make restitution and add one fifth, (c) to bring the guilt offering to God.
How comforting to know that Christ is the great antitype of all these offerings so far as we are concerned, that is, we who have believed on Him as our Saviour and confessed Him as our Lord!
He is our burnt and meal offering in the sense that He is our righteousness. In Him we are fully surrendered to and accepted by God. He is our peace offering in the sense that in Him our life is in perfect fellowship with God. He is our sin offering, the One who has fully borne our sin, expiating our guilt. Finally, He is our trespass offering, rendering perfect satisfaction unto God and making reparation for all our offences against Him in the completest and to the fullest extent.
【레6:1 MHCC】Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.
【레6:2 JFB】2-7. If a soul sin, and commit a trespass against the Lord—This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.
【레6:8 JFB】레6:8-13. The Law of the Burnt Offering.
【레6:8 MHCC】The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. 9:24; by keeping that up continually, all their sacrifices might be said to be consumed with the fire from heaven, in token of God's acceptance. Thus should the fire of our holy affections, the exercise of our faith and love, of prayer and praise, be without ceasing.
【레6:9 JFB】9. Command Aaron and his sons, saying, This … law of the burnt offering—In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering—Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle [레9:24], and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes [레6:10, 11], but the approaching near to the fireplace in garments that were not officially "holy."
【레6:14 JFB】레6:14-18. The Law of the Meat Offering.
14-18. this is the law of the meat offering—Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement.
【레6:14 MHCC】The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.
【레6:19 JFB】레6:19-23. The High Priest's Meat Offering.
【레6:20 JFB】20. This is the offering of Aaron, and of his sons—the daily meat offering of the high priest; for though his sons are mentioned along with him, it was probably only those of his descendants who succeeded him in that high office that are meant. It was to be offered, one half of it in the morning and the other half in the evening—being daily laid by the ministering priest on the altar of burnt offering, where, being dedicated to God, it was wholly consumed. This was designed to keep him and the other attendant priests in constant remembrance, that though they were typically expiating the sins of the people, their own persons and services could meet with acceptance only through faith, which required to be daily nourished and strengthened from above.
【레6:21 JFB】레6:21-30. The Law of the Sin Offering.
【레6:24 MHCC】The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, 고후5:21. Hence we have pardon, and not only pardon, but power also, against sin, Ro 8:3.
【레6:25 JFB】25-28. This is the law of the sin offering—It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it—only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family—and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted [출12:8, 9]; and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse—because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.