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■ 시편 126장
1. 성전에 올라가는 노래 여호와께서 시온의 포로를 돌리실 때에 우리가 꿈꾸는 것 같았도다
A Song of degrees . When the Lord turned again the captivity of Zion , we were like them that dream .
2. 그 때에 우리 입에는 웃음이 가득하고 우리 혀에는 찬양이 찼었도다 열방 중에서 말하기를 여호와께서 저희를 위하여 대사를 행하셨다 하였도다
Then was our mouth filled with laughter , and our tongue with singing : then said they among the heathen , The Lord hath done great things for them.
3. 여호와를 위하여 대사를 행하셨으니 우리는 기쁘도다
The Lord hath done great things for us; whereof we are glad .
4. 여호와여 우리의 포로를 남방 시내들 같이 돌리소서
Turn again our captivity , O Lord , as the streams in the south .
5. 눈물을 흘리며 씨를 뿌리는 자는 기쁨으로 거두리로다
They that sow in tears shall reap in joy .
6. 울며 씨를 뿌리러 나가는 자는 정녕 기쁨으로 그 단을 가지고 돌아오리로다
He that goeth forth and weepeth , bearing precious seed , shall doubtless come again with rejoicing , bringing his sheaves with him.
■ 주석 보기
【시126:1 JFB】시126:1-6. To praise for God's favor to His people is added a prayer for its continued manifestation.
1-3. When the Lord, &c.—The joy of those returned from Babylon was ecstatic, and elicited the admiration even of the heathen, as illustrating God's great power and goodness.
turned again the captivity—that is, restored from it (욥39:12; 시14:7; 잠12:14). Hengstenberg translates: "When the Lord turned Himself to the turning of Zion" (see Margin), God returns to His people when they return to Him (신30:2, 3).
【시126:1 CWC】This group is differentiated by the title attached to each, "A Song of Degrees," or "A Song of Ascents." The title seems derived from the going up of the people to Jerusalem at the great festivals which came three times a year. (Compare 신16:16; 왕상12:27, 28, etc.); the thought being that they chanted the psalms at different stages in their journey.
The pertinency of this application of these psalms is more apparent in some than others. For example. Psalm 121 represents the pilgrim looking towards the goal of his journey, and inspired by its contemplation to apply the thought of the strength of its hills to the care of God for His people, and especially His care for them on their journey, by night or day (vv. 3-6). The spiritual application is easily suggestive. Psalms 124, 126, 129 and 130, suggest the Babylonian captivity. Psalm 134 represents the companies arriving at the sanctuary and calling on the priests to unite in praising God on their behalf, to which the priests reply in the language of the Mosaic blessing which they only could pronounce (v. 3).
Of the whole group Psalm 132 is the most important in some respects. May Solomon have been its author? It opens with a declaration of his father David's zeal for the building of the temple (vv. 1-7). "Ephratah" (v. 6) is another name for Bethlehem (창48:7). "The fields of the wood" stands for "Jair" or "Kirjath-jearim" whence the ark was brought up by David to Jerusalem. The psalm next pleads with God for fulfillment of His promises to David concerning the temple (vv. 8-18). The Solomonic application is clear in verses 10-12, and yet, it has a typical reference to the Kingdom of our Lord Jesus Christ.
【시126:1 MHCC】It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! The sinner convinced of his guilt and danger, when by looking to a crucified Saviour he receives peace to his conscience, and power to break off his sins, often can scarcely believe that the prospect which opens to him is a reality.
【시126:4 JFB】4. All did not return at once; hence the prayer for repeated favors.
as the streams in the south—or, the torrents in the desert south of Judea, dependent on rain (수15:9), reappearing after dry seasons (compare 욥6:15; 시68:9). The point of comparison is joy at the reappearing of what has been so painfully missed.
【시126:4 MHCC】The beginnings of mercies encourage us to pray for the completion of them. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. But they sow in tears; they do the duty of an afflicted state. Weeping must not hinder sowing; we must get good from times of affliction. And they that sow, in the tears of godly sorrow, to the Spirit, shall of the Spirit reap life everlasting; and that will be a joyful harvest indeed. Blessed are those that mourn, for they shall be for ever comforted. When we mourn for our sins, or suffer for Christ's sake, we are sowing in tears, to reap in joy. And remember that God is not mocked; for whatever a man soweth that shall he reap, 갈6:7–9. Here, O disciple of Jesus, behold an emblem of thy present labour and future reward; the day is coming when thou shalt reap in joy, plentiful shall be thy harvest, and great shall be thy joy in the Lord.
【시126:5 JFB】5, 6. As in husbandry the sower may cast his seed in a dry and parched soil with desponding fears, so those shall reap abundant fruit who toil in tears with the prayer of faith. (Compare the history, 스6:16, 22).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.