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■ 역대상 10장
1. 블레셋 사람과 이스라엘이 싸우더니 이스라엘 사람들이 블레셋 사람 앞에서 도망하다가 길보아 산에서 죽임을 받고 엎드러지니라
Now the Philistines fought against Israel ; and the men of Israel fled from before the Philistines , and fell down slain in mount Gilboa .
2. 블레셋 사람이 사울과 그 아들들을 추격하여 사울의 아들 요나단과 아비나답과 말기수아를 죽이고
And the Philistines followed hard after Saul , and after his sons ; and the Philistines slew Jonathan , and Abinadab , and Malchi–shua , the sons of Saul .
3. 사울을 맹렬히 치며 활 쏘는 자가 사울에게 따라 미치매 사울이 그 쏘는 자를 인하여 심히 군급하여
And the battle went sore against Saul , and the archers hit him, and he was wounded of the archers .
4. 자기의 병기 가진 자에게 이르되 너는 칼을 빼어 나를 찌르라 저 할례 없는 자가 와서 나를 욕되게 할까 두려워하노라 그러나 그 병기 가진 자가 심히 두려워하여 즐겨 행치 아니하매 사울이 자기 칼을 취하고 그 위에 엎드러지니
Then said Saul to his armourbearer , Draw thy sword , and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid . So Saul took a sword , and fell upon it.
5. 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽으니라
And when his armourbearer saw that Saul was dead , he fell likewise on the sword , and died .
6. 이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라
So Saul died , and his three sons , and all his house died together .
7. 골짜기에 있는 모든 이스라엘 사람이 저희의 도망한 것과 사울과 그 아들들의 다 죽은 것을 보고 그 성읍들을 버리고 도망하매 블레셋 사람이 와서 거기 거하니라
And when all the men of Israel that were in the valley saw that they fled , and that Saul and his sons were dead , then they forsook their cities , and fled : and the Philistines came and dwelt in them.
8. 이튿날에 블레셋 사람이 와서 죽임을 당한 자를 벗기다가 사울과 그 아들들이 길보아 산에 엎드러졌음을 보고
And it came to pass on the morrow , when the Philistines came to strip the slain , that they found Saul and his sons fallen in mount Gilboa .
9. 곧 사울을 벗기고 그 머리와 갑옷을 취하고 사람을 블레셋 땅 사방에 보내어 모든 우상과 뭇 백성에게 광포하게 하고
And when they had stripped him, they took his head , and his armour , and sent into the land of the Philistines round about , to carry tidings unto their idols , and to the people .
10. 사울의 갑옷을 그 신의 묘에 두고 그 머리를 다곤의 묘에 단지라
And they put his armour in the house of their gods , and fastened his head in the temple of Dagon .
11. 길르앗야베스 모든 사람이 블레셋 사람의 사울에게 행한 모든 일을 듣고
And when all Jabesh–gilead heard all that the Philistines had done to Saul ,
12. 용사들이 다 일어나서 사울의 시체와 그 아들들의 시체를 취하여 야베스로 가져다가 그곳 상수리나무 아래 그 해골을 장사하고 칠 일을 금식하였더라
They arose , all the valiant men , and took away the body of Saul , and the bodies of his sons , and brought them to Jabesh , and buried their bones under the oak in Jabesh , and fasted seven days .
13. 사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고
So Saul died for his transgression which he committed against the Lord , even against the word of the Lord , which he kept not, and also for asking counsel of one that had a familiar spirit , to enquire of it;
14. 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라
And enquired not of the Lord : therefore he slew him, and turned the kingdom unto David the son of Jesse .
■ 주석 보기
【대상10:1 JFB】대상10:1-7. Saul's Overthrow and Death.
1. Now the Philistines fought against Israel—The details of this chapter have no relation to the preceding genealogies and seem to be inserted solely to introduce the narrative of David's elevation to the throne of the whole kingdom. The parallel between the books of Samuel and Chronicles commences with this chapter, which relates the issue of the fatal battle of Gilboa almost in the very same words as 삼상31:1-13.
【대상10:1 CWC】[DAVID'S REIGN]
1. The Downfall of Saul, c. 10.
In reading this chapter with whose general contents we became familiar in 1 Samuel 31, it is important to note the inspired comment at its close (vv.
13, 14).
2. David's Heroes, cc. 11, 12.
In the history of David in this book, the writer dwells chiefly on its prosperous side, passing over the rest as lightly as possible. His anointing at Hebron (vv. 1-3), reveals nothing of what we learned earlier of the rival kingdom of the house of Saul, and the seven years before his exaltation over all Israel. Again, in the list of warriors (11:10-47), there is an omission of Joab's treachery and barbarous conduct in the cases of Abner, Uriah and Absalom.
Chapter 12 contains a supplemental list of braves who attached themselves to David earlier, and during the days of Saul, and of whom we have no record until now.
3. David's Victories and Festivals, cc. 13-16.
These begin with the bringing up of the ark as far as the house of Obed-edom (c. 13). Then follows the account of battles with the Philistines (c. 14), which occupies a different position from that in 2 Samuel 5, the reason for which can only be conjectured. After this the ark is brought up to Jerusalem (cc. 15, 16), the record being more detailed than in Samuel. Note, for example, the preparation and act of transfer. A tent is erected, (15:1) possibly in the vicinity of the palace, after the model of the old tabernacle. Then a consultation is held (v. 2), the representative men are assembled (v. 3), the bearers chosen (vv. 12-15), the singers appointed (vv. 16-24). Then the act itself, with its rejoicings, sacrifices and distribution of gifts (15:25-16:3). Then the initial service and the psalm of thanksgiving (vv. 4-36).
Another thus analyzes the eight strophes of this psalm: The first, summons to praise (vv. 8-11); the second, to think on the wonders and judgments of the Lord (vv. 12-14); the third, to think of the covenant made with the fathers (vv. 15-18); the fourth, gives the reasons to remember this covenant (vv. 19-22); the fifth, affirms that all the world shall concur in the greatness and glory of God (vv. 23-27); the sixth, all nations shall worship Him (vv. 28-30); the seventh, the inanimate creation will exult before Him (vv. 31-33); the eighth, closes with a repeated summons to praise and prayer (vv. 34-36).
4. David and The Temple, cc. 17-22.
Except as to its location the record in chapter 17 is in substance the same as in 2 Samuel 7. The "group of war reports," cc. 18-20, runs parallel to four sections in 2 Samuel which in that case are separated from one another by other matters. The story of the plague following the census (c. 21), contains some deviations from that in Samuel, as for example, its position in the record, the fact that the offence was instigated by Satan, that Benjamin and Levi were not numbered, and that the threshing-floor was thereafter the constant place of sacrifice by David. These things are additions and not contradictions. As to the last named, the words in verse 28, "At that time * * * he sacrificed there," have been rendered by Luther and others, "was wont to offer there," meaning that he did it repeatedly, frequently. In an earlier lesson it was stated that this threshing-floor subsequently became the site of Solomon's temple.
After the episode represented by these chapters the author returns to the subject of the temple (c. 22), speaking of David's preparation of the materials (vv. 1-5), his charge to Solomon (vv. 6-16), and finally his appeal to the princes to assist (vv. 17-19).
6. The Temple and Military Officers, cc. 23-27.
The opening comment of this section gives the reason for what follows. David was old and felt the need of putting things in readiness for his son (v. 1). There are two things that concern him chiefly, the worship of God and the strengthening of the kingdom, and it is significant that the worship of God receives attention first.
The chapters arrange themselves thus: Chapter 23 deals with the Levites, their number and classification for work; 24 does the same for the priests, except that the closing verses refer again to the Levites; 25 speaks of the singers; 26 of the porters, treasurers and other business officers; and 27 of the army, including its divisions and commanders.
7. David's Last Directions and Death, cc, 28, 29.
The last directions of David concern the building of the temple where all the princes, the captains, the courtiers and the heroes are addressed (vv. 1, 2), and Solomon in their presence is invested with power and authority as his successor (w. 5-21).
Note the words in verse 12. "And the pattern of all that he had by the Spirit." We use a capital "S" believing the Holy Spirit to be intended, and that the words should be read in the light of verse 19, "All this, the Lord made me understand in writing by His hand upon me, even all the works of this pattern." Are we not to understand, difficult as the words may be, that as God revealed the original of the temple to Moses in the wilderness when He revealed the tabernacle, so now also He controlled and directed David when the time came for the actual erection of the temple?
Do not pass chapter 29 carelessly. Note David's example of giving (vv. 3-5), and the lever it affords to make an appeal to others. See the working of the Spirit of God among the people in the gladness of it all (v. 9), a fact David recognizes and for which he praises God, verse 10 and the following.
When it says "they made Solomon king the second time" (v. 22), it is in contrast with 23:1. In that case the first proclamation was made, but now the actual anointing took place. (Compare 왕상1:32 and the following verses.)
【대상10:1 MHCC】The death of Saul.
—The design chiefly in view in these books of the Chronicles, appears to be to preserve the records of the house of David. Therefore the writer repeats not the history of Saul's reign, but only of his death, by which a way was made for David to the throne. And from the ruin of Saul, we may learn, 1. That the sin of sinners will certainly find them out, sooner or later; Saul died for his transgression. 2. That no man's greatness can exempt him from the judgments of God. 3. Disobedience is a killing thing. Saul died for not keeping the word of the Lord. May be delivered from unbelief, impatience, and despair. By waiting on the Lord we shall obtain a kingdom that cannot be moved.
【대상10:3 JFB】3. the battle went sore against Saul; and the archers hit him, and he was wounded—The Hebrew words may be thus rendered: "The archers found (attacked) him, and he feared the archers." He was not wounded, at least not dangerously, when he resolved on committing suicide. The deed was the effect of sudden terror and overwhelming depression of spirits [Calmet].
【대상10:4 JFB】4. his armour-bearer would not; for he was sore afraid—He was, of course, placed in the same perilous condition as Saul. But it is probable that the feelings that restrained him from complying with Saul's wish were a profound respect for royalty, mingled with apprehension of the shock which such a catastrophe would give to the national feelings and interests.
【대상10:6 JFB】6. Saul died, and his three sons, and all his house—his sons and courtiers who were there engaged in the battle. But it appears that Ish-bosheth and Mephibosheth were kept at Gibeah on account of their youth.
【대상10:8 JFB】대상10:8-14. The Philistines Triumph over Him.
【대상10:10 JFB】10. put his armour in the house of their gods—It was common among the heathen to vow to a national or favorite deity, that, in the event of a victory, the armor of the enemy's king, or of some eminent leader, should be dedicated to him as an offering of gratitude. Such trophies were usually suspended on the pillars of the temple.
fastened his head in the temple of Dagon—while the trunk or headless corpse was affixed to the wall of Beth-shan (삼상31:10).
【대상10:13 JFB】13. Saul died for his transgression which he committed against the Lord—in having spared the king of the Amalekites and taken the flocks of the people as spoils [삼상15:9], as well as in having consulted a pythoness [삼상28:7]. Both of these acts were great sins—the first as a violation of God's express and positive command [삼상15:3], and the second as contrary to a well-known statute of the kingdom (레19:31).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.