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■ 출애굽기 31장
1. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
2. 내가 유다 지파 훌의 손자요 우리의 아들인 브사렐을 지명하여 부르고
See , I have called by name Bezaleel the son of Uri , the son of Hur , of the tribe of Judah :
3. 하나님의 신을 그에게 충만하게 하여 지혜와 총명과 지식과 여러가지 재주로
And I have filled him with the spirit of God , in wisdom , and in understanding , and in knowledge , and in all manner of workmanship ,
4. 공교한 일을 연구하여 금과 은과 놋으로 만들게 하며
To devise cunning works , to work in gold , and in silver , and in brass ,
5. 보석을 깍아 물리며 나무를 새겨서 여러가지 일을 하게 하고
And in cutting of stones , to set them, and in carving of timber , to work in all manner of workmanship .
6. 내가 또 단 지파 아히사막의 아들 오홀리압을 세워 그와 함께 하게 하며 무릇 지혜로운 마음이 있는 자에게 내가 지혜를 주어 그들로 내가 네게 명한 것을 다 만들게 할지니
And I, behold, I have given with him Aholiab , the son of Ahisamach , of the tribe of Dan : and in the hearts of all that are wise hearted I have put wisdom , that they may make all that I have commanded thee;
7. 곧 회막과 증거궤와 그 위의 속죄소와 회막의 모든 기구와
The tabernacle of the congregation , and the ark of the testimony , and the mercy seat that is thereupon, and all the furniture of the tabernacle ,
8. 상과 그 기구와 정금 등대와 그 모든 기구와 분향단과
And the table and his furniture , and the pure candlestick with all his furniture , and the altar of incense ,
9. 번제단과 그 모든 기구와 물두멍과 그 받침과
And the altar of burnt offering with all his furniture , and the laver and his foot ,
10. 제사직을 행할 때에 입는 공교히 짠 의복 곧 제사장 아론의 성의와 그 아들들의 옷과
And the cloths of service , and the holy garments for Aaron the priest , and the garments of his sons , to minister in the priest’s office ,
11. 관유와 성소의 향기로운 향이라 무릇 내가 네게 명한 대로 그들이 만들지니라
And the anointing oil , and sweet incense for the holy place: according to all that I have commanded thee shall they do .
12. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
13. 너는 이스라엘 자손에게 고하여 이르기를 너희는 나의 안식일을 지키라 이는 나와 너희 사이에 너희 대대의 표징이니 나는 너희를 거룩하게 하는 여호와인 줄 너희로 알게 함이라
Speak thou also unto the children of Israel , saying , Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
14. 너희는 안식일을 지킬지니 이는 너희에게 성일이 됨이라 무릇 그날에 일하는 자는 그 백성 중에서 그 생명이 끊쳐지리라
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death : for whosoever doeth any work therein, that soul shall be cut off from among his people .
15. 엿새 동안은 일할 것이나 제칠일은 큰 안식일이니 여호와께 거룩한 것이라 무릇 안식일에 일하는 자를 반드시 죽일지니라
Six days may work be done ; but in the seventh is the sabbath of rest , holy to the Lord : whosoever doeth any work in the sabbath day , he shall surely be put to death .
16. 이같이 이스라엘 자손이 안식일을 지켜서 그것으로 대대로 영원한 언약을 삼을 것이니
Wherefore the children of Israel shall keep the sabbath , to observe the sabbath throughout their generations , for a perpetual covenant .
17. 이는 나와 이스라엘 자손 사이에 영원한 표징이며 나 여호와가 엿새 동안에 천지를 창조하고 제칠일에 쉬어 평안하였음이니라 하라
It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth , and on the seventh day he rested , and was refreshed .
18. 여호와께서 시내산 위에서 모세에게 이르시기를 마치신 때에 증거판 둘을 모세에게 주시니 이는 돌판이요 하나님이 친히 쓰신 것이더라
And he gave unto Moses , when he had made an end of communing with him upon mount Sinai , two tables of testimony , tables of stone , written with the finger of God .
■ 주석 보기
【출31:1 JFB】출31:1-18. Bezaleel and Aholiab.
【출31:1 CWC】[THE WORK FULLY REVEALED AND THE WORKMEN CHOSEN]
1. The Altar of Incense, vv. 1-10.
Of what material and for what purpose was it made (1)? Its size and shape (2)? Its furnishings (3)? The means for its removal (4, 5)? Its location (6)? How often and at what time was the incense to be offered (7, 8)? What prohibition was placed on its use (9)? How does v. 10 bear on "the iniquity of the holy things"?
Although no sacrifice was offered on the altar of incense yet the worship there was acceptable only because of the sacrifice previously made at the brazen altar. These two altars were connected as one by the fact that the live coals which consumed the sacrifice on the brazen altar also burned the incense before the altar of incense.
This incense symbolized prayer, thanksgiving and obedience accepted through the intercession of the high priest. The offerer of the sacrifice, having been reconciled to God at the brazen altar and cleansed or sanctified as shadowed forth by the laver soon to be spoken of, is here at the altar of incense seen to be accepted of God and adoring Him in consequence.
See 시141:2; 딤전2:8, and especially 계5:8; 8:3, 4.
The fact that the altar was "before the Lord" is significant. Although the veil interposed between it and the ark, nevertheless God speaks of it as if nothing intervened, thus showing its intimate relation to the ark, the mercy seat and the divine presence. So prayer brings us into closest communion with our heavenly Father.
We have spoken of the relation of the two altars, the significance of which lies in the fact that in the brazen altar we have Christ typified in His atoning sacrifice, and in the incense of the golden altar we have Him typified in His intercession. The latter is thus seen to be bound up with and finding its efficacy in the former. Compare 롬8:34; 히9:25. Efficaciousness in prayer, therefore, is always in conjunction with the work of Christ for us. In Rev. 8 incense was offered with the prayers of the saints. It is the incense, therefore, typifying Christ's intercession, which makes the prayers of the saints acceptable to God.
2. Support of the Worship, vv. 11-16.
The numbering here referred to took place as recorded in 민1:3. What accompanied the numbering, and how did it become a testimony of their actual condition of guilt before God (12)? What penalty attached to failure in this case? Amount of ransom (13)? (The approximate value of the shekel was 60 cents.) Upon whom did the obligation rest, and upon what scale (14, 15)? For what purpose was the money used (16)?
3. The Laver, vv. 17-21.
What next was to be made, of what material and for what purpose (18)?
Where placed? What parts of the priests' persons were to be washed (19)? (Notice the word "thereat," indicating probably that water was removed from the laver into a smaller vessel for this purpose.) When (20)? What penalty attached to a failure to comply (21)?
This washing symbolized the soul purity of those who might approach God. See 요3:5; 엡5:25, 26; 딛3:5.
The laver represents not the regeneration of the believer in Christ so much as it does his daily renewal in Christ. As Moorehead says, there is a bath which requires no repetition, being accomplished once for all (요13:10, R. V.). Regeneration is never repeated (고전6:11, R. V.). But the believer comes into daily contact with the world's defilement, and is polluted by his own remaining corruption. How is he to be kept clean? How is interrupted communion to be re-established? By washing the disciples' feet Christ gave an illustration of the way in which this might be done. This act was a type of His intercession on our behalf continually (요13:1-17; 1 요2:1).
This purpose is set before us in the laver, for Aaron and his sons were bathed upon their entrance on the priest's office, which acts were not to be repeated in the same way or for the same purpose. Their acceptance and consecration in that sense were final and complete from the beginning. But each time they entered the sanctuary to perform their office they must wash their hands and feet. It was for this the laver was provided.
So at the altar our sin is judged and forgiven, and at the laver our sin is washed away from our persons. Jesus Christ in His atoning death and prevailing intercession is the glorious anti-type of both.
4. Bezaleel and Aholiab, vv. 31:1-11.
These are two of the most interesting of the secondary characters in the Old Testament.
They who did the mechanical work on the Tabernacle and the garments of the high priests -- work so sacred and important in God's eyes -- must have had the consciousness of His being very near to them, and they to Him. Humanly speaking, what a nervous strain must have been their experience continually! Yet how did God provide against this, and at the same time for the perfect execution of His will (3)?
Note the lesson here of the way God provides for the execution of His will and His work in the spiritual realm. Whom he chooses He anoints and equips in every necessity for His work. That these two men had the natural gifts for such employment were not enough, but these gifts must be imbued with power from on high.
Oh that every preacher, teacher and Christian worker might appreciate this, and put himself in that attitude before God where he might attain the equipment!
5. The Sabbath Law, vv. 12-17.
Why do you suppose his reference to the Sabbath is found here? Was it to prevent even so holy a work as the building of the tabernacle to be done on that day?
What does God call the Sabbath in v. 12? What is meant by the closing words of v. 17? God does not require "rest and refreshment" as we do, but may He not experience "delight from the accomplishment of His work and the contemplation of its excellence"?
6. The End of Moses' Mission on the Mount, v. 18.
Note this verse and compare it with 24:12. How sacred the words: "written with the finger of God"! Certainly no material finger is referred to, but there was a putting forth of power for the purpose which effected the result just the same.
【출31:1 MHCC】The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honour which comes from God, is always attended with a work to be done; to be employed for God is high honour. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
【출31:2 JFB】2. See, I have called—Though the instructions about the tabernacle were privately communicated to Moses, it was plainly impossible that he could superintend the work in person, amid the multiplicity of his other duties. A head director or builder was selected by God Himself; and the nomination by such high authority removed all ground of jealousy or discontent on the part of any who might have thought their merits overlooked (compare 마18:1).
by name Bezaleel—signifying "in the shadow or protection of God"; and, as called to discharge a duty of great magnitude—to execute a confidential trust in the ancient Church of God, he has his family and lineage recorded with marked distinction. He belonged to the tribe of Judah, which, doubtless for wise and weighty reasons, God all along delighted to honor; and he was the grandson of Hur, a pious patriot (출17:12), who was associated, by a special commission, with Aaron in the government of the people during the absence of Moses. Moreover, it may be noticed that a Jewish tradition affirms Hur to be the husband of Miriam; and if this tradition may be relied on, it affords an additional reason for the appointment of Bezaleel emanating from the direct authority of God.
【출31:3 JFB】3-5. I have filled him with the spirit of God—It is probable that he was naturally endowed with a mechanical genius, and had acquired in Egypt great knowledge and skill in the useful, as well as liberal, arts so as to be a first-class artisan, competent to take charge of both the plain and ornamental work, which the building of the sacred edifice required. When God has any special work to be accomplished, He always raises up instruments capable of doing it; and it is likely that He had given to the son of Uri that strong natural aptitude and those opportunities of gaining mechanical skill, with an ultimate view to this responsible office. Notwithstanding that his grand duty was to conform with scrupulous fidelity to the pattern furnished, there was still plenty of room for inventive talent and tasteful exactness in the execution; and his natural and acquired gifts were enlarged and invigorated for the important work.
【출31:6 JFB】6. I have given with him Aholiab—He belonged to the tribe of Dan, one of the least influential and honorable in Israel; and here, too, we can trace the evidence of wise and paternal design, in choosing the colleague or assistant of Bezaleel from an inferior tribe (compare 고전12:14-25; also 막6:7).
all that are wise-hearted I have put wisdom—At that period, when one spirit pervaded all Israel, it was not the man full of heavenly genius who presided over the work; but all who contributed their skill, experience, and labor, in rendering the smallest assistance, showed their piety and devotedness to the divine service. In like manner, it was at the commencement of the Christian Church (행6:5; 18:2).
【출31:12 JFB】12-17. Verily my sabbaths ye shall keep—The reason for the fresh inculcation of the fourth commandment at this particular period was, that the great ardor and eagerness, with which all classes betook themselves to the construction of the tabernacle, exposed them to the temptation of encroaching on the sanctity of the appointed day of rest. They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day's repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition.
【출31:12 MHCC】Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labour. The thing signified by the sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the sabbath must continue, till time is swallowed up in eternity.
【출31:18 MHCC】The law was written in tables of stone, to show how lasting it is: to denote likewise the hardness of our hearts; one might more easily write on stone, than write any thing good on our corrupt natural hearts. It was written with the finger of God; by his will and power. God only can write his law in the heart: he gives a heart of flesh; then, by his Spirit, which is the finger of God, writes his will in the heart, 고후3:3.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.