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■ 출애굽기 25장
1. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
2. 이스라엘 자손에게 명하여 내게 예물을 가져오라 하고 무릇 즐거운 마음으로 내는 자에게서 내게 드리는 것을 너희는 받을지니라
Speak unto the children of Israel , that they bring me an offering : of every man that giveth it willingly with his heart ye shall take my offering .
3. 너희가 그들에게서 받을 예물은 이러하니 금과 은과 놋과
And this is the offering which ye shall take of them; gold , and silver , and brass ,
4. 청색 자색 홍색실과 가는 베실과 염소털과
And blue , and purple , and scarlet , and fine linen , and goats’ hair,
5. 붉은 물 들인 수양의 가죽과 해달의 가죽과 조각목과
And rams’ skins dyed red , and badgers’ skins , and shittim wood ,
6. 등유와 관유에 드는 향품과 분향할 향을 만들 향품과
Oil for the light , spices for anointing oil , and for sweet incense ,
7. 호마노며 에봇과 흉패에 물릴 보석이니라
Onyx stones , and stones to be set in the ephod , and in the breastplate .
8. 내가 그들 중에 거할 성소를 그들을 시켜 나를 위하여 짓되
And let them make me a sanctuary ; that I may dwell among them.
9. 무릇 내가 네게 보이는 대로 장막의 식양과 그 기구의 식양을 따라 지을지니라
According to all that I shew thee, after the pattern of the tabernacle , and the pattern of all the instruments thereof, even so shall ye make it.
10. 그들은 조각목으로 궤를 짓되 장이 이 규빗 반, 광이 일 규빗 반, 고가 일 규빗 반이 되게 하고
And they shall make an ark of shittim wood : two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
11. 너는 정금으로 그것을 싸되 그 안팎을 싸고 윗가로 돌아가며 금테를 두르고
And thou shalt overlay it with pure gold , within and without shalt thou overlay it, and shalt make upon it a crown of gold round about .
12. 금고리 넷을 부어 만들어 그 네 발에 달되 이편에 두 고리요 저편에 두 고리며
And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
13. 조각목으로 채를 만들고 금으로 싸고
And thou shalt make staves of shittim wood , and overlay them with gold .
14. 그 채를 궤 양편 고리에 꿰어서 궤를 메게 하며
And thou shalt put the staves into the rings by the sides of the ark , that the ark may be borne with them.
15. 채를 궤의 고리에 꿴 대로 두고 빼어내지 말지며
The staves shall be in the rings of the ark : they shall not be taken from it.
16. 내가 네게 줄 증거판을 궤 속에 둘지며
And thou shalt put into the ark the testimony which I shall give thee.
17. 정금으로 속죄소를 만들되 장이 이 규빗 반, 광이 일 규빗 반이 되게 하고
And thou shalt make a mercy seat of pure gold : two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
18. 금으로 그룹 둘을 속죄소 두 끝에 쳐서 만들되
And thou shalt make two cherubims of gold , of beaten work shalt thou make them, in the two ends of the mercy seat .
19. 한 그룹은 이 끝에, 한 그룹은 저 끝에 곧 속죄소 두 끝에 속죄소와 한 덩이로 연하게 할지며
And make one cherub on the one end , and the other cherub on the other end : even of the mercy seat shall ye make the cherubims on the two ends thereof.
20. 그룹들은 그 날개를 높이 펴서 그 날개로 속죄소를 덮으며 그 얼굴을 서로 대하여 속죄소를 향하게 하고
And the cherubims shall stretch forth their wings on high , covering the mercy seat with their wings , and their faces shall look one to another ; toward the mercy seat shall the faces of the cherubims be.
21. 속죄소를 궤 위에 얹고 내가 네게 줄 증거판을 궤 속에 넣으라
And thou shalt put the mercy seat above upon the ark ; and in the ark thou shalt put the testimony that I shall give thee.
22. 거기서 내가 너와 만나고 속죄소 위 곧 증거궤 위에 있는 두 그룹 사이에서 내가 이스라엘 자손을 위하여 네게 명할 모든 일을 네게 이르리라
And there I will meet with thee, and I will commune with thee from above the mercy seat , from between the two cherubims which are upon the ark of the testimony , of all things which I will give thee in commandment unto the children of Israel .
23. 너는 조각목으로 상을 만들되 장이 이 규빗, 광이 일 규빗, 고가 일 규빗 반이 되게 하고
Thou shalt also make a table of shittim wood : two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
24. 정금으로 싸고 주위에 금테를 두르고
And thou shalt overlay it with pure gold , and make thereto a crown of gold round about .
25. 그 사면에 손바닥 넓이만한 턱을 만들고 그 턱 주위에 금으로 테를 만들고
And thou shalt make unto it a border of an hand breadth round about , and thou shalt make a golden crown to the border thereof round about .
26. 그것을 위하여 금고리 넷을 만들어 네 발위 네 모퉁이에 달되
And thou shalt make for it four rings of gold , and put the rings in the four corners that are on the four feet thereof.
27. 턱 곁에 달라 이는 상 멜 채를 꿸 곳이며
Over against the border shall the rings be for places of the staves to bear the table .
28. 또 조각목으로 그 채를 만들고 금으로 싸라 상을 이것으로 멜 것이니라
And thou shalt make the staves of shittim wood , and overlay them with gold , that the table may be borne with them.
29. 너는 대접과 숟가락과 병과 붓는 잔을 만들되 정금으로 만들지며
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal : of pure gold shalt thou make them.
30. 상 위에 진설병을 두어 항상 내 앞에 있게 할지니라
And thou shalt set upon the table shewbread before me alway .
31. 너는 정금으로 등대를 쳐서 만들되 그 밑판과 줄기와 잔과 꽃받침과 꽃을 한 덩이로 연하게 하고
And thou shalt make a candlestick of pure gold : of beaten work shall the candlestick be made : his shaft , and his branches , his bowls , his knops , and his flowers , shall be of the same.
32. 가지 여섯을 등대 곁에서 나오게 하되 그 세 가지는 이편으로 나오고 그 세 가지는 저편으로 나오게 하며
And six branches shall come out of the sides of it; three branches of the candlestick out of the one side , and three branches of the candlestick out of the other side :
33. 이편 가지에 살구 꽃 형상의 잔 셋과 꽃받침과 꽃이 있게 하고 저편 가지에도 살구꽃 형상의 잔 셋과 꽃받침과 꽃이 있게 하여 등대에서 나온 여섯 가지를 같게 할지며
Three bowls made like unto almonds , with a knop and a flower in one branch ; and three bowls made like almonds in the other branch , with a knop and a flower : so in the six branches that come out of the candlestick .
34. 등대 줄기에는 살구꽃 형상의 잔 넷과 꽃받침과 꽃이 있게 하고
And in the candlestick shall be four bowls made like unto almonds , with their knops and their flowers .
35. 등대에서 나온 여섯 가지를 위하여 꽃받침이 있게 하되 두 가지 아래 한 꽃받침이 있어 줄기와 연하게 하며 또 두 가지 아래 한 꽃받침이 있어 줄기와 연하게 하고
And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick .
36. 그 꽃받침과 가지를 줄기와 연하게 하여 전부를 정금으로 쳐 만들고
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold .
37. 등잔 일곱을 만들어 그 위에 두어 앞을 비추게 하며
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it .
38. 그 불집게와 불똥 그릇도 정금으로 만들지니
And the tongs thereof, and the snuffdishes thereof, shall be of pure gold .
39. 등대와 이 모든 기구를 정금 한 달란트로 만들되
Of a talent of pure gold shall he make it, with all these vessels .
40. 너는 삼가 이 산에서 네게 보인 식양대로 할지니라
And look that thou make them after their pattern , which was shewed thee in the mount .
■ 주석 보기
【출25:1 JFB】출25:1-40. Concerning an Offering.
1. the Lord spake unto Moses, &c.—The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.
【출25:1 CWC】[THE PATTERN IN THE MOUNT]
We have now reached in the revelation of the tabernacle the most important step in the history of grace yet met with in Holy Scripture.
There are several reasons for believing this:
1. The unusual preparation required on man's part for its reception. (See the preceding chapter, vv. 9-18).
2. The large space occupied by its recital -- 13 chapters in all.
3. The particularity of detail seen throughout.
An Object Lesson.
To quote Prof. W. G. Moorehead:
The tabernacle was "a divine object lesson; an embodied prophecy of good things to come; a witness to the grace and saving power of God. It taught salvation through propitiation, forgiveness and blood-shedding. Access to God and worship it disclosed; the holiness of God; the sinfulness of man; the reconciliation which in due time should be affected, are all clearly set forth by the tabernacle and its rites."
Seven chapters are given to the specifications of the tabernacle, and six to its construction; while in between the two is the record of the unbelief and apostasy of the people in the matter of the golden calf.
Of the seven chapters of specification, three are occupied with the tabernacle itself, three with the priesthood, and one with the arrangement for carrying the whole into effect.
Our present lesson deals with the tabernacle itself.
The Offering o£ the People, vv. 1-9.
On what principle was this offering to be presented (2)? What three metals are specified (3)? Three colors (4)?
What vegetable textile is mentioned, and what animal (4)? What two kinds of skins (5)? The badger here spoken of is thought to be not the animal commonly known by that name among us. but some other animal equally well-known in Arabia.
What species of wood is named (5)? This is supposed to be the acacia, abundant in Moses' day.
The oil (6) was from the olive, the spices are more particularly indicated (30:23, 24); the precious stones (28:15-21), as also the ephod and breastplate in the same chapter.
What name is given to the building in verse 8, and for what purpose is it to be? The fulfillment of this purpose was in the visible cloud of glory which overshadowed the tabernacle when completed, and rested upon the mercyseat in the Most Holy place.
As to the name "sanctuary," it denotes especially the holiness of the place. What other name is given it in verse 9? This simply means a dwelling, and is sometimes used in an indefinite way for the curtains, the frame-work or the entire structure.
"Tent" is the name given to it in the following chapter; and at other places "the tent of meeting," having reference to the meeting of God with His people (29:42, 43); or the tent or tabernacle "of testimony" (민2:50, 53), as designating the place where God declared His will, and especially testified against the sins of His people, by His holy law which, within the ark, witnessed to the covenant they had entered into at Sinai.
According to what design was the sanctuary to be erected (9)? Thus we see it was a type of God's dwelling place in the heaven of heavens, a fact that profoundly impresses us with its significance in every detail.
We do not know how the pattern or type was shown to Moses in the mount, whether by a visible model, or vision presented to his mind, but we know it was in some sense a copy of heavenly things, and that hence Moses was allowed no liberty in constructing it.
Archeological Discoveries.
Archeology has shown an analogy between the tabernacle service and the ritualistic practice of some of the heathen nations, but this is not to be interpreted as imitation or adoption on Moses' part.
There is a similitude in the modes of worship fundamental in the human race, and Moses may have been used of God to cull out the truth from this mass of wrong and falsehood.
A parallel is that of the "Code of Hammurabi," a Chaldean monarch, hundreds of years before Moses, who in this "code" gave laws to his people corresponding to those in the previous chapters.
The critics used to argue that the Mosaic code could not be of so early a date as Moses since it presupposed too advanced a civilization on the part of the people for whom it was intended. When, however, this code of Hammurabi was discovered, their tune was changed, and they exclaimed: "Ah! Moses copied after Hammurabi."
The truth rather is that just suggested about the tabernacle. Hammurabi's code is based upon fundamental principles of law in the constitution of the race, albeit commingled with many grotesque fancies in consequence of the fall. These fundamental principles, however, are, in their origin, divine, and in the code of Moses we find them separated from the false by the hand of their heavenly originator.
【출25:1 MHCC】God chose the people of Israel to be a peculiar people to himself, above all people, and he himself would be their King. He ordered a royal palace to be set up among them for himself, called a sanctuary, or holy place, or habitation. There he showed his presence among them. And because in the wilderness they dwelt in tents, this royal palace was ordered to be a tabernacle, that it might move with them. The people were to furnish Moses with the materials, by their own free will. The best use we can make of our worldly wealth, is to honour God with it in works of piety and charity. We should ask, not only, What must we do? but, What may we do for God? Whatever they gave, they must give it cheerfully, not grudgingly, for God loves a cheerful giver, 고후9:7. What is laid out in the service of God, we must reckon well bestowed; and whatsoever is done in God's service, must be done by his direction. (출25:10-22)
【출25:2 JFB】2. bring me an offering of every man that giveth it willingly, &c.—Having declared allegiance to God as their sovereign, they were expected to contribute to His state, as other subjects to their kings; and the "offering" required of them was not to be imposed as a tax, but to come from their own loyal and liberal feelings.
【출25:3 JFB】3. this is the offering which ye shall take of them—the articles of which the offerings should consist.
brass—rather copper, brass being a composite metal.
【출25:4 JFB】4. goats' hair—or leather of goats' skin.
【출25:5 JFB】5. badgers' skins—The badger was an unclean animal, and is not a native of the East—rather some kind of fish, of the leather of which sandals are made in the East. [See on 출39:34 and 겔16:10.]
shittim wood—or Shittah (사41:19), the acacia, a shrub which grows plentifully in the deserts of Arabia, yielding a light, strong, and beautiful wood, in long planks.
【출25:7 JFB】7. ephod—a square cloak, hanging down from the shoulders, and worn by priests.
【출25:8 JFB】8. a sanctuary; that I may dwell among them—In one sense the tabernacle was to be a palace, the royal residence of the King of Israel, in which He was to dwell among His people, receive their petitions, and issue His responses. But it was also to be a place of worship, in which God was to record His name and to enshrine the mystic symbols of His presence.
【출25:9 JFB】9. According to all that I show thee, after the pattern of the tabernacle—The proposed erection could be, in the circumstances of the Israelites, not of a fixed and stable but of a temporary and movable description, capable of being carried about with them in their various sojournings. It was made after "the pattern" shown to Moses, by which is now generally understood, not that it was an unheard-of novelty, or an entirely original structure, for it is ascertained to have borne resemblance in form and arrangements to the style of an Egyptian temple, but that it was so altered, modified, and purified from all idolatrous associations, as to be appropriated to right objects, and suggestive of ideas connected with the true God and His worship.
【출25:10 JFB】10. an ark—a coffer or chest, overlaid with gold, the dimensions of which, taking the cubit at eighteen inches, are computed to be three feet nine inches in length, two feet three inches in breadth.
【출25:10 CWC】[THE TABERNACLE AND ITS FURNITURE]
1. The Ark of the Testimony, 25:10-16.
Notice the kind of wood and the dimensions (10). The "cubit" measures from the elbow to the tip of the middle finger, and is variously estimated from 18 to 21 inches, usually 18. How was it to be overlaid (11)? The "crown of gold" meant a rim or moulding. The "four rings" (12) were attached to the four "corners," in the sense of the four feet of the ark. The "staves" or poles were used in carrying it (14). What was to be placed in the ark (16)? The "testimony" means the ten commandments. (Compa계24:12.)
2. The Mercy Seat, 25:17-22.
Notice its material and dimensions (17). What was to be placed at either end (18)? "Even of the mercy-seat," should be rendered "out of" or "of one piece with the mercy-seat"; i. e., they were not separate attachments from it. What was to be the attitude and position of the cherubim (20)? This was the attitude of observant attention, while they seemed to guard with their wings the place of the manifestation of the divine glory. Where was the mercy-seat to be placed (21)? This does not mean that it was merely the cover of the ark, but a separate article, composing with the ark a unity "not so much in outward as in inward design."
What promise is connected with the mercy-seat {22)?
These two articles, the ark and the mercy-seat were the only objects, (and they appeared as one), in the Holy of Holies, or the Most Holy place of the tabernacle, and about them, or rather about it, the whole service of worship centered.
The "ark" was God's throne (시80:1, R. V.), but it was a throne of grace (히4:16). The "mercy-seat" means "the place of propitiation," and here the blood of the sin-offering was sprinkled on the day of atonement, and satisfaction was rendered to the divine claims on the people represented by the law in the ark of the testimony (시85:9, 10).
What the mercy-seat did symbolically for Israel, Christ has accomplished perfectly for all who will believe on Him (롬3:25; 1 요2:1, 2).
The Table of Shewbread, 23-30.
This table was to have not only a "crown" or rim, but also a "border" with a crown or rim (24, 25), the distinction between which it is difficult to make.
Observe the appurtenances of the table (29). The dishes were to hold the shewbread (30, compared with 레24:5, 6); the bowls were for frankincense (레24:7). "Covers" is, in the Revised Version, "flagons" or vessels for wine, used in drink-offerings (민15:1-12). The shewbread consisted of 12 cakes (레24:5, 6), corresponding to the twelve tribes of Israel, and is sometimes called the "presence-bread," or the "bread of the face."
At certain times the priests, who represented the whole of Israel, ate this shewbread from off the table. As the table is the Lord's and in the Lord's house, here we have the idea of hospitality based upon friendship. We see the family of God regaled by Him at His paternal board, which speaks of perfect reconciliation and communion with Him, and helps to explain the phrase, "the bread of the face." That is, man is represented as face to face with God in fellowship through atonement for sin. (See 창14:18-20.)
Furthermore, whatever the "bread of the face" was for Israel in old times, Jesus Christ is now for His people. In and through Him we have communion with the Father (1 요1:3). and He is the true bread which sustains us in our new life (요6:31-58).
4. The Golden Candlestick, 25:31-40.
"His bowls, his knops, his flowers," refers to the ornaments on the branches of the candlestick, and which were to be all of one piece. The seven lamps rest on the flowers at the extremities of the stems. The latter part of verse 37 means that the candlestick shall be so set up (on the south side of the tabernacle, 40:24) as to throw light upon the table opposite. It was the only light in the tabernacle, the home or dwelling place of God.
According to Zech. 4, the candlestick is a type of Israel, and according to Revelation 1, a type of the church. Oil is the symbol of the Holy Spirit, and light typifies God (1 요1:5), and Christ (요8:12; 고후4:6). The typical significance of the whole in its present position is difficult, but may appear as we proceed.
Note that as the ark and mercy-seat were to be placed in the Most Holy place, the table and candlestick were to be placed in the Holy place, i. e., outside the veil separating the two, of which later.
5. The Curtains, 26:1-14.
After revealing the above-mentioned pieces of furniture, attention is turned to the curtains.
To begin with the inner curtains, they were to be of what number, material, colors, design, length and breadth (1,2)?
Five were to be sewed together in one piece and five in another (3). These two halves were to be connected by loops of blue fastened with golden clasps (4-6), the whole to cover the top, sides and western end of the tabernacle, and correspond to the papering of our modern dwellings.
Of what material were the outer curtains to be made (7)? How many in number? Do they differ in length or breadth from the inner curtains (8)? How was the sixth curtain to be used (9, 12)? Of what material were the clasps to be in this case (11)? How many outside "coverings" were to be made (14)? "Badger" is translated "seal" or "porpoise" in the Revised Version.
6. The Framework, 26:15-30.
Notice the material, length and breadth of the boards (16). How many "tenons" to each board? "Set in order," means "mortised." Of what material were the "sockets" for these tenons (19)? The word "sides" (22) should be translated "back part." The sockets probably rested on the ground as nothing is said of sleepers under them.
How were the boards braced together (26-28)? How were the boards and bars overlaid (29)? What a costly edifice it must have been! Some have calculated it as reaching $1,500,000.
7. The Vail, 26:31-35.
The vail for the Most Holy place, and the hanging or screen for the door of the Holy place (36, 37) require no comment here. The typical significance of the former will come before us in its proper place.
8. The Brazen Altar, 27:1-8.
We are now in the outer court. Notice the material, size, height and shape of this altar. The "horns," or the parts of the corner-posts projecting above the upper surface of the altar, were to be of one piece with it (R. V.), and the whole was to be overlaid with brass to protect from fire and weather, whence its name "the brazen altar" (2). Upon this altar the burnt-offerings were presented.
【출25:10 MHCC】The ark was a chest, overlaid with gold, in which the two tables of the law were to be kept. These tables are called the testimony; God in them testified his will. This law was a testimony to the Israelites, to direct them in their duty, and would be a testimony against them, if they transgressed. This ark was placed in the holy of holies; the blood of the sacrifices was sprinkled, and the incense burned, before it, by the high priest; and above it appeared the visible glory, which was the symbol of the Divine presence. This was a type of Christ in his sinless nature, which saw no corruption, in personal union with his Divine nature, atoning for our sins against it, by his death. The cherubim of gold looked one towards another, and both looked downward toward the ark. It denotes the angels' attendance on the Redeemer, their readiness to do his will, their presence in the assemblies of saints, and their desire to look into the mysteries of the gospel. It was covered with a covering of gold, called the mercy-seat. God is said to dwell, or sit between the cherubim, on the mercy-seat. There he would give his law, and hear supplicants, as a prince on his throne.
【출25:11 JFB】11. a crown—a rim or cornice.
【출25:12 JFB】12. rings—staples for the poles, with which it was to be carried from place to place.
【출25:15 JFB】15. staves shall be in the rings of the ark—that is, always remain in the rings, whether the ark be at rest or in motion.
【출25:16 JFB】16. the testimony—that is, the two tables of stone, containing the ten commandments, and called "the testimony," because by it God did testify His sovereign authority over Israel as His people, His selection of them as the guardians of His will and worship, and His displeasure in the event of their transgressing His laws; while on their part, by receiving and depositing this law in its appointed place, they testified their acknowledgment of God's right to rule over them, and their submission to the authority of His law. The superb and elaborate style of the ark that contained "the testimony" was emblematic of the great treasure it held; in other words, the incomparable value and excellence of the Word of God, while its being placed in this chest further showed the great care which God has ever taken for preserving it.
【출25:17 JFB】17. thou shalt make a mercy seat of pure gold—to serve as a lid, covering it exactly. It was "the propitiatory cover," as the term may be rendered, denoting that Christ, our great propitiation [요일2:2; 4:10], has fully answered all the demands of the law, covers our transgressions, and comes between us and the curse of a violated law.
【출25:18 JFB】18. two cherubim—The real meaning of these figures, as well as the shape or form of them, is not known with certainty—probably similar to what was afterwards introduced into the temple, and described in 겔10:8-22. They stretched out their wings, and their faces were turned towards the mercy seat [출25:20], probably in a bowing attitude. The prevailing opinion now is, that those splendid figures were symbolical not of angelic but of earthly and human beings—the members of the Church of God interested in the dispensation of grace, the redeemed in every age—and that these hieroglyphic forms symbolized the qualities of the true people of God—courage, patience, intelligence, and activity.
【출25:22 JFB】22. there I will meet with thee, and I will commune with thee from above the mercy seat—The Shekinah, or symbol of the Divine Presence, rested on the mercy seat, and was indicated by a cloud, from the midst of which responses were audibly given when God was consulted on behalf of His people. Hence God is described as "dwelling" or "sitting" between the cherubim.
【출25:23 JFB】23. table of shittim wood—of the same material and decorations as the ark [see on 출25:5], and like it, too, furnished with rings for the poles on which it was carried [출25:26]. The staves, however, were taken out of it when stationary, in order not to encumber the priests while engaged in their services at the table. It was half a cubit less than the ark in length and breadth, but of the same height. [See on 출25:10.]
【출25:23 MHCC】A table was to be made of wood, overlaid with gold, to stand in the outer tabernacle, to be always furnished with the shew-bread. This table, with the articles on it, and its use, seems to typify the communion which the Lord holds with his redeemed people in his ordinances, the provisions of his house, the feasts they are favoured with. Also the food for their souls, which they always find when they hunger after it; and the delight he takes in their persons and services, as presented before him in Christ.
【출25:24 JFB】24. crown—the moulding or ornamental rim, which is thought to have been raised above the level of the table, to prevent anything from falling off.
【출25:29 JFB】29. dishes—broad platters.
spoons—cups or concave vessels, used for holding incense.
covers—both for bread and incense.
bowls—cups; for though no mention is made of wine, libations were undoubtedly made to God, according to Josephus and the rabbins, once a week, when the bread was changed.
to cover withal—rather, "to pour out withal."
【출25:30 JFB】30. showbread—literally, presence bread, so called because it was constantly exhibited before the Lord, or because the bread of His presence, like the angel of His presence, pointed symbolically to Christ. It consisted of twelve unleavened loaves, said traditionally to have been laid in piles of six each. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people.
【출25:31 JFB】31. candlestick—literally, "a lamp bearer." It was so constructed as to be capable of being taken to pieces for facility in removal. The shaft or stock rested on a pedestal. It had seven branches, shaped like reeds or canes—three on each side, with one in the center—and worked out into knobs, flowers, and bowls, placed alternately [출25:32-36]. The figure represented on the arch of Titus gives the best idea of this candlestick.
【출25:31 MHCC】The candlestick represents the light of God's word and Spirit, in and through Christ Jesus, afforded in this dark world to his believing people, to direct their worship and obedience, and to afford them consolations. The church is still dark, as the tabernacle was, in comparison with what it will be in heaven; but the word of God is a light shining in a dark place, 벧후1:19, and a dark place indeed the world would be without it. In ver. #(40) is an express caution to Moses. Nothing was left to his own fancy, or to that of the workmen, or the people; but the will of God must be observed in every particular. Christ's instruction to his disciples, 마28:20, is like this, Observe all things whatsoever I have commanded you. Let us remember that we are the temples of the Holy Ghost, that we have the law of God in our hearts, that we are to live a life of communion with God, feast on his ordinances, and are the light of the world, if indeed we are followers of Christ. May the Lord help us to try ourselves by this view of religion, and to walk according thereto.
【출25:33 JFB】33. knops—old spelling for "knobs"—bosses.
【출25:37 JFB】37. they shall light the lamps … that they may give light—The light was derived from pure olive oil, and probably kept continually burning (compare 출30:7; 레24:2).
【출25:38 JFB】38. tongs—snuffers.
【출25:39 JFB】39. a talent of pure gold—in weight equivalent to 125 lbs. troy.
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웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.