티스토리 뷰
■ 목차
├ 본문 보기
├ 주석 보기
└ 일러두기
| 한글듣기☞ | 영어듣기☞ |
■ 창세기 10장
1. 노아의 아들 셈과 함과 야벳의 후예는 이러하니라 홍수 후에 그들이 아들들을 낳았으니
Now these are the generations of the sons of Noah , Shem , Ham , and Japheth : and unto them were sons born after the flood .
2. 야벳의 아들은 고멜과 마곡과 마대와 야완과 두발과 메섹과 디라스요
The sons of Japheth ; Gomer , and Magog , and Madai , and Javan , and Tubal , and Meshech , and Tiras .
3. 고멜의 아들은 아스그나스와 리밧과 도갈마요
And the sons of Gomer ; Ashkenaz , and Riphath , and Togarmah .
4. 야완의 아들은 엘리사와 달시스와 깃딤과 도다님이라
And the sons of Javan ; Elishah , and Tarshish , Kittim , and Dodanim .
5. 이들로부터 여러 나라 백성으로 나뉘어서 각기 방언과 종족과 나라대로 바닷가의 땅에 머물렀더라
By these were the isles of the Gentiles divided in their lands ; every one after his tongue , after their families , in their nations .
6. 함의 아들은 구스와 미스라임과 붓과 가나안이요
And the sons of Ham ; Cush , and Mizraim , and Phut , and Canaan .
7. 구스의 아들은 스바와 하윌라와 삽다와 라아마와 삽드가요 라아마의 아들은 스바와 드단이며
And the sons of Cush ; Seba , and Havilah , and Sabtah , and Raamah , and Sabtecha : and the sons of Raamah ; Sheba , and Dedan .
8. 구스가 또 니므롯을 낳았으니 그는 세상에 처음 영걸이라
And Cush begat Nimrod : he began to be a mighty one in the earth .
9. 그가 여호와 앞에서 특이한 사냥꾼이 되었으므로 속담에 이르기를 아무는 여호와 앞에 니므롯 같은 특이한 사냥꾼이로다 하더라
He was a mighty hunter before the Lord : wherefore it is said , Even as Nimrod the mighty hunter before the Lord .
10. 그의 나라는 시날 땅의 바벨과 에렉과 악갓과 갈레에서 시작되었으며
And the beginning of his kingdom was Babel , and Erech , and Accad , and Calneh , in the land of Shinar .
11. 그가 그 땅에서 앗수르로 나아가 니느웨와 르호보딜과 갈라와
Out of that land went forth Asshur , and builded Nineveh , and the city Rehoboth , and Calah ,
12. 및 니느웨와 갈라 사이의 레센(이는 큰 성이라)을 건축하였으며
And Resen between Nineveh and Calah : the same is a great city .
13. 미스라임은 루딤과 아나밈과 르하빔과 납두힘과
And Mizraim begat Ludim , and Anamim , and Lehabim , and Naphtuhim ,
14. 바드루심과 가슬루힘과 갑도림을 낳았더라 (블레셋이 가슬루힘에게서 나왔더라)
And Pathrusim , and Casluhim , (out of whom came Philistim ,) and Caphtorim .
15. 가나안은 장자 시돈과 헷을 낳고
And Canaan begat Sidon his firstborn , and Heth ,
16. 또 여부스 족속과 아모리 족속과 기르가스 족속과
And the Jebusite , and the Amorite , and the Girgasite ,
17. 히위 족속과 알가 족속과 신 족속과
And the Hivite , and the Arkite , and the Sinite ,
18. 아르왓 족속과 스말 족속과 하맛 족속의 조상을 낳았더니 이 후로 가나안 자손의 족속이 흩어져 처하였더라
And the Arvadite , and the Zemarite , and the Hamathite : and afterward were the families of the Canaanites spread abroad .
19. 가나안의 지경은 시돈에서부터 그랄을 지나 가사까지와 소돔과 고모라와 아드마와 스보임을 지나 라사까지였더라
And the border of the Canaanites was from Sidon , as thou comest to Gerar , unto Gaza ; as thou goest , unto Sodom , and Gomorrah , and Admah , and Zeboim , even unto Lasha .
20. 이들은 함의 자손이라 각기 족속과 방언과 지방과 나라대로이었더라
These are the sons of Ham , after their families , after their tongues , in their countries , and in their nations .
21. 셈은 에벨 온 자손의 조상이요 야벳의 형이라 그에게도 자녀가 출생하였으니
Unto Shem also, the father of all the children of Eber , the brother of Japheth the elder , even to him were children born .
22. 셈의 아들은 엘람과 앗수르와 아르박삿과 룻과 아람이요
The children of Shem ; Elam , and Asshur , and Arphaxad , and Lud , and Aram .
23. 아람의 아들은 우스와 훌과 게델과 마스며
And the children of Aram ; Uz , and Hul , and Gether , and Mash .
24. 아르박삿은 셀라를 낳고 셀라는 에벨을 낳았으며
And Arphaxad begat Salah ; and Salah begat Eber .
25. 에벨은 두 아들을 낳고 하나의 이름을 벨렉이라 하였으니 그 때에 세상이 나뉘었음이요 벨렉의 아우의 이름은 욕단이며
And unto Eber were born two sons : the name of one was Peleg ; for in his days was the earth divided ; and his brother’s name was Joktan .
26. 욕단은 알모닷과 셀렙과 하살마웹과 예라와
And Joktan begat Almodad , and Sheleph , and Hazarmaveth , and Jerah ,
27. 하도람과 우살과 디글라와
And Hadoram , and Uzal , and Diklah ,
28. 오발과 아비마엘과 스바와
And Obal , and Abimael , and Sheba ,
29. 오빌과 하윌라와 요밥을 낳았으니 이들은 다 욕단의 아들이며
And Ophir , and Havilah , and Jobab : all these were the sons of Joktan .
30. 그들의 거하는 곳은 메사에서부터 스발로 가는 길의 동편 산이었더라
And their dwelling was from Mesha , as thou goest unto Sephar a mount of the east .
31. 이들은 셈의 자손이라 그 족속과 방언과 지방과 나라대로였더라
These are the sons of Shem , after their families , after their tongues , in their lands , after their nations .
32. 이들은 노아 자손의 족속들이요 그 세계와 나라대로라 홍수 후에 이들에게서 땅의 열국백성이 나뉘었더라
These are the families of the sons of Noah , after their generations , in their nations : and by these were the nations divided in the earth after the flood .
■ 주석 보기
【창10:1 JFB】창10:1-32. Genealogies.
1. sons of Noah—The historian has not arranged this catalogue according to seniority of birth; for the account begins with the descendants of Japheth, and the line of Ham is given before that of Shem though he is expressly said to be the youngest or younger son of Noah; and Shem was the elder brother of Japheth (창10:21), the true rendering of that passage.
generations, &c.—the narrative of the settlement of nations existing in the time of Moses, perhaps only the principal ones; for though the list comprises the sons of Shem, Ham, and Japheth, all their descendants are not enumerated. Those descendants, with one or two exceptions, are described by names indicative of tribes and nations and ending in the Hebrew im, or the English "-ite."
【창10:1 CWC】[THE ORIGIN OF THE NATIONS]
1. Noah's Prophecy, 9:18-29.
To which of the sons of Noah is attention called at the beginning of this section, and why (v. 18)? To what occupation did Noah apply himself after the flood (v. 38)? Of what sin was he guilty (v. 21)? Of what grosser sin was his son guilty (v. 22)? What curse did Noah pronounce on the line of Ham (v. 25)? Which particular line? Just why Canaan is selected one can not say. We only know that his father is not once mentioned in this chapter without him, for which God must have had a reason even if it is not revealed. One reason may be to emphasize that the curse rested upon Asiatics rather than Africans. Because certain of these latter are descendants of Ham, and are black, and have served as slaves, men have associated the curse with them, but the facts of the next chapter (10:15-19) are against that idea. The Hebrews or Israelites, the descendants of Shem, who were themselves slaves in Egypt for a while, afterwards enslaved the Canaanites (수9:23-27; 왕상9:20-21), and this in part is a fulfillment of this prophecy. It is pertinent further that the Canaanites, like others in the line of Ham, the Babylonians, Egyptians and Africans, inherited the sensuous characteristics of their progenitor for which the judgments of God fell upon them later.
Passing over the blessing upon Shem, or rather the God of Shem, mention the three things prophesied of Japheth (v. 27). He is "enlarged" in the sense that the peoples of Europe sprung out of his loins, to say nothing of the Hindus and doubtless the Mongolians. He "dwells in the tents of Shem" in the sense at least that he partakes of the blessing of their religion, that of the Bible. Canaan is his "servant" in the sense doubtless in which the nations and tribes descendant from him are subject to the control of Europe.
2. The Nations, 10.
This chapter is more than a list of names of individuals. Several are names of families or nations, and make it the most important historical document in the world. You will see that the stream of the race divides according to the three sons of Noah. Whose division is first traced (v. 2)? What part of the world was settled by his offspring (v. 5)? This might read: "By these were the coast lands of the nations divided," and research indicates that the names of these sons and grandsons are identical with the ancient names of the countries bordering on the seas of northern and northwestern Europe. (Examine map number 1 in the back of your Bible). Whose offspring are next traced (v. 6)? A similar examination will show that these settled towards the south and southwest in the lands known to us as Palestine, Arabia, Egypt, Abyssinia, etc. Whose offspring are last named (v. 21)? What distinction is given to Shem in that verse? "Eber" is another form of the name Hebrew, and the distinction of Shem is that he was the ancestor of the Hebrews or the Israelites. His descendants settled rather in the south and southeast, Assyria, Persia, etc.
3. The First World-Monarchy, 10:8-12.
The verses relating to Nimrod call for attention. What describes the energy of his character? How does verse 9 show his fame to have descended even to Moses' time, the human author of Genesis? What political term is met with for the first time in verse 10? Attention to the map will show "the land of Shinar" identical with the region of Babylon in Asia, affording the interesting fact that this kingdom was thus founded by an Ethiopian. Verse 11 might read: "but of that land (i. e., Shinar) he went forth into Assyria," etc., indicating Nimrod to have been the inspiration of the first world-monarchy in the sense that he united under one head the beginnings both of Babylon and Assyria, proving him a mighty hunter of men as well as wild beasts. Rawlinson's Origin of the Nations will be found instructive in this connection. He says, in a word: "The Christian may with confidence defy his adversaries to point out any erroneous or impossible statements in the entire (10th) chapter, from its commencement to its close."
4. The Tower of Babel, 11.
The contents of this chapter seem to precede in time those of chapter 10. There we have the story of how the nations were divided, and here why they were divided. What was true of the race linguistically until this time (v. 1)? To what locality had they been chiefly attracted (v. 2)? What new mechanical science is now named (v. 3)? What two-fold purpose was the outcome of this invention (v. 4)? What was the object in view? Is there a suggestion of opposition to the divine will in the last phrase of that verse? (Compa계9:1 and 1:28.) If we take verse 5 literally it suggests a theophany like that in chapter 18, but perhaps the writer is speaking in an accommodated sense. He means that God's mind was now fastened on this act of human disobedience and rebellion, for such it seems to be. Notice the divine soliloquizing in verse 6, and the reasoning it represents: (1) this people are united by the fact that they have but one language; (2) this union and sense of strength have led to their present undertaking; (3) success here will generate other schemes in opposition to My purposes and to their disadvantage; therefore this must be frustrated. What was the divine plan of frustration (v. 7)? What was the result (v. 8)? What name was given this locality, and why (v. 9)? (Observe that Babylon and Babel are the same.)
"With this blow of the avenging rod of God came to an end the third experiment God was making with the apostate race. They had again turned their backs on God, making haste to caste into oblivion the terrible lesson of the flood; and so with the confusion of their speech God delivered them up to the lusts of their own hearts" (Pratt). (Read here 롬1:28.)
【창10:1 MHCC】This chapter shows concerning the three sons of Noah, that of them was the whole earth overspread. No nation but that of the Jews can be sure from which of these seventy it has come. The lists of names of fathers and sons were preserved of the Jews alone, for the sake of the Messiah. Many learned men, however, have, with some probability, shown which of the nations of the earth descended from each of the sons of Noah To the posterity of Japheth were allotted the isles of the gentiles; probably, the island of Britain among the rest. All places beyond the sea from Judea are called isles, 렘25:22. That promise, 사42:4, The isles shall wait for his law, speaks of the conversion of the gentiles to the faith of Christ.
【창10:5 JFB】5. the isles of the Gentiles—a phrase by which the Hebrews described all countries which were accessible by sea (사11:11; 20:6; 렘25:22). Such in relation to them were the countries of Europe, the peninsula of Lesser Asia, and the region lying on the east of the Euxine. Accordingly, it was in these quarters the early descendants of Japheth had their settlements.
【창10:6 JFB】6. sons of Ham—emigrated southward, and their settlements were: Cush in Arabia, Canaan in the country known by his name, and Mizraim in Egypt, Upper and Lower. It is generally thought that his father accompanied him and personally superintended the formation of the settlement, whence Egypt was called "the land of Ham" [시105:23, 27; 106:22].
【창10:8 JFB】8. Nimrod—mentioned as eclipsing all his family in renown. He early distinguished himself by his daring and successful prowess in hunting wild beasts. By those useful services he earned a title to public gratitude; and, having established a permanent ascendancy over the people, he founded the first kingdom in the world [창10:10].
【창10:8 MHCC】Nimrod was a great man in his day; he began to be mighty in the earth, Those before him were content to be upon the same level with their neighbours, and though every man bare rule in his own house, yet no man pretended any further. Nimrod was resolved to lord it over his neighbours. The spirit of the giants before the flood, who became mighty men, and men of renown, 창6:4, revived in him. Nimrod was a great hunter. Hunting then was the method of preventing the hurtful increase of wild beasts. This required great courage and address, and thus gave an opportunity for Nimrod to command others, and gradually attached a number of men to one leader. From such a beginning, it is likely, that Nimrod began to rule, and to force others to submit. He invaded his neighbours' rights and properties, and persecuted innocent men; endeavouring to make all his own by force and violence. He carried on his oppressions and violence in defiance of God himself. Nimrod was a great ruler. Some way or other, by arts or arms, he got into power, and so founded a monarchy, which was the terror of the mighty, and bid fair to rule all the world. Nimrod was a great builder. Observe in Nimrod the nature of ambition. It is boundless; much would have more, and still cries, Give, give. It is restless; Nimrod, when he had four cities under his command, could not be content till he had four more. It is expensive; Nimrod will rather be at the charge of rearing cities, than not have the honour of ruling them. It is daring, and will stick at nothing. Nimrod's name signifies rebellion; tyrants to men are rebels to God. The days are coming, when conquerors will no longer be spoken of with praise, as in man's partial histories, but be branded with infamy, as in the impartial records of the Bible.
【창10:10 JFB】10. the beginning of his kingdom—This kingdom, of course, though then considered great, would be comparatively limited in extent, and the towns but small forts.
【창10:11 JFB】11. Out of that land went forth Asshur—or, as the Margin has it, "He [Nimrod] at the head of his army went forth into Assyria," that is, he pushed his conquests into that country.
and builded Nineveh—opposite the town of Mosul, on the Tigris, and the other towns near it. This raid into Assyria was an invasion of the territories of Shem, and hence the name "Nimrod," signifying "rebel," is supposed to have been conferred on him from his daring revolt against the divine distribution.
【창10:15 MHCC】The posterity of Canaan were numerous, rich, and pleasantly seated; yet Canaan was under a Divine curse, and not a curse causeless. Those that are under the curse of God, may, perhaps, thrive and prosper in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us. The curse of God always works really, and always terribly. Perhaps it is a secret curse, a curse to the soul, and does not work so that others can see it; or a slow curse, and does not work soon; but sinners are reserved by it for a day of wrath Canaan here has a better land than either Shem or Japheth, and yet they have a better lot, for they inherit the blessing. Abram and his seed, God's covenant people, descended from Eber, and from him were called Hebrews. How much better it is to be like Eber, the father of a family of saints and honest men, than the father of a family of hunters after power, worldly wealth, or vanities. Goodness is true greatness.
【창10:21 JFB】21. Unto Shem—The historian introduces him with marked distinction as "the father of Eber," the ancestor of the Hebrews.
【창10:23 JFB】23. Aram—In the general division of the earth, the countries of Armenia, Mesopotamia, and Syria, fell to his descendants.
【창10:24 JFB】24. Arphaxad—The settlement of his posterity was in the extensive valley of Shinar, on the Tigris, towards the southern extremity of Mesopotamia, including the country of Eden and the region on the east side of the river.
【창10:25 JFB】25. Peleg; for in his days was the earth divided—After the flood (창11:10-16) the descendants of Noah settled at pleasure and enjoyed the produce of the undivided soil. But according to divine instruction, made probably through Eber, who seems to have been distinguished for piety or a prophetic character, the earth was divided and his son's name, "Peleg," was given in memory of that event (see 신32:8; 행17:26).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.