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■ 잠언 10장
1. 솔로몬의 잠언이라 지혜로운 아들은 아비로 기쁘게 하거니와 미련한 아들은 어미의 근심이니라
The proverbs of Solomon . A wise son maketh a glad father : but a foolish son is the heaviness of his mother .
2. 불의의 재물은 무익하여도 의리는 죽음에서 건지느니라
Treasures of wickedness profit nothing: but righteousness delivereth from death .
3. 여호와께서 의인의 영혼은 주리지 않게 하시나 악인의 소욕은 물리치시느니라
The Lord will not suffer the soul of the righteous to famish : but he casteth away the substance of the wicked .
4. 손을 게으르게 놀리는 자는 가난하게 되고 손이 부지런한 자는 부하게 되느니라
He becometh poor that dealeth with a slack hand : but the hand of the diligent maketh rich .
5. 여름에 거두는 자는 지혜로운 아들이나 추수 때에 자는 자는 부끄러움을 끼치는 아들이니라
He that gathereth in summer is a wise son : but he that sleepeth in harvest is a son that causeth shame .
6. 의인의 머리에는 복이 임하거늘 악인의 입은 독을 머금었느니라
Blessings are upon the head of the just : but violence covereth the mouth of the wicked .
7. 의인을 기념할 때에는 칭찬하거니와 악인의 이름은 썩으리라
The memory of the just is blessed : but the name of the wicked shall rot .
8. 마음이 지혜로운 자는 명령을 받거니와 입이 미련한 자는 패망하리라
The wise in heart will receive commandments : but a prating fool shall fall .
9. 바른 길로 행하는 자는 걸음이 평안하려니와 굽은 길로 행하는 자는 드러나리라
He that walketh uprightly walketh surely : but he that perverteth his ways shall be known .
10. 눈짓하는 자는 근심을 끼치고 입이 미련한 자는 패망하느니라
He that winketh with the eye causeth sorrow : but a prating fool shall fall .
11. 의인의 입은 생명의 샘이라도 악인의 입은 독을 머금었느니라
The mouth of a righteous man is a well of life : but violence covereth the mouth of the wicked .
12. 미움은 다툼을 일으켜도 사랑은 모든 허물을 가리우느니라
Hatred stirreth up strifes : but love covereth all sins .
13. 명철한 자의 입술에는 지혜가 있어도 지혜없는 자의 등을 위하여는 채찍이 있느니라
In the lips of him that hath understanding wisdom is found : but a rod is for the back of him that is void of understanding .
14. 지혜로운 자는 지식을 간직하거니와 미련한 자의 입은 멸망에 가까우니라
Wise men lay up knowledge : but the mouth of the foolish is near destruction .
15. 부자의 재물은 그의 견고한 성이요 가난한 자의 궁핍은 그의 패망이니라
The rich man’s wealth is his strong city : the destruction of the poor is their poverty .
16. 의인의 수고는 생명에 이르고 악인의 소득은 죄에 이르느니라
The labour of the righteous tendeth to life : the fruit of the wicked to sin .
17. 훈계를 지키는 자는 생명길로 행하여도 징계를 버리는 자는 그릇 가느니라
He is in the way of life that keepeth instruction : but he that refuseth reproof erreth .
18. 미워함을 감추는 자는 거짓의 입술을 가진 자요 참소하는 자는 미련한 자니라
He that hideth hatred with lying lips , and he that uttereth a slander , is a fool .
19. 말이 많으면 허물을 면키 어려우나 그 입술을 제어하는 자는 지혜가 있느니라
In the multitude of words there wanteth not sin : but he that refraineth his lips is wise .
20. 의인의 혀는 천은과 같거니와 악인의 마음은 가치가 적으니라
The tongue of the just is as choice silver : the heart of the wicked is little worth .
21. 의인의 입술은 여러 사람을 교육하나 미련한 자는 지식이 없으므로 죽느니라
The lips of the righteous feed many : but fools die for want of wisdom .
22. 여호와께서 복을 주시므로 사람으로 부하게 하시고 근심을 겸하여 주지 아니하시느니라
The blessing of the Lord , it maketh rich , and he addeth no sorrow with it.
23. 미련한 자는 행악으로 낙을 삼는 것 같이 명철한 자는 지혜로 낙을 삼느니라
It is as sport to a fool to do mischief : but a man of understanding hath wisdom .
24. 악인에게는 그의 두려워하는 것이 임하거니와 의인은 그 원하는 것이 이루어지느니라
The fear of the wicked , it shall come upon him: but the desire of the righteous shall be granted .
25. 회리바람이 지나가면 악인은 없어져도 의인은 영원한 기초 같으니라
As the whirlwind passeth , so is the wicked no more: but the righteous is an everlasting foundation .
26. 게으른 자는 그 부리는 사람에게 마치 이에 초 같고 눈에 연기 같으니라
As vinegar to the teeth , and as smoke to the eyes , so is the sluggard to them that send him.
27. 여호와를 경외하면 장수하느니라 그러나 악인의 연세는 짧아지느니라
The fear of the Lord prolongeth days : but the years of the wicked shall be shortened .
28. 의인의 소망은 즐거움을 이루어도 악인의 소망은 끊어지느니라
The hope of the righteous shall be gladness : but the expectation of the wicked shall perish .
29. 여호와의 도가 정직한 자에게는 산성이요 행악하는 자에게는 멸망이니라
The way of the Lord is strength to the upright : but destruction shall be to the workers of iniquity .
30. 의인은 영영히 이동되지 아니하여도 악인은 땅에 거하지 못하게 되느니라
The righteous shall never be removed : but the wicked shall not inhabit the earth .
31. 의인의 입은 지혜를 내어도 패역한 혀는 베임을 당할 것이니라
The mouth of the just bringeth forth wisdom : but the froward tongue shall be cut out .
32. 의인의 입술은 기쁘게 할 것을 알거늘 악인의 입은 패역을 말하느니라
The lips of the righteous know what is acceptable : but the mouth of the wicked speaketh frowardness .
■ 주석 보기
【잠10:1 JFB】잠10:1-32. Here begins the second part of the book, 잠10:1-22:16, which, with the third, 잠22:16-25:28, contains series of proverbs whose sense is complete in one or two verses, and which, having no logical connection, admit of no analysis. The parallelisms of 잠10:1-15:33 are mostly antithetic; and those of 잠16:1-22:16, synthetic. The evidences of art in the structure are very clear, and indicate, probably, a purpose of facilitating the labor of memorizing.
1. wise [and] foolish—as they follow or reject the precepts of wisdom.
maketh … father—or, "gladdens a father."
heaviness—or, "grief."
【잠10:1 CWC】Some regard the division now entered upon as the original nucleus of the whole collection of proverbs (see the first sentence of verse one). The division extends really to the close of chapter 22, and contains "maxims, precepts and admonitions with respect to the most diverse relations of life," In so much of it as is covered by the present lesson we have a contrast "between the godly and the ungodly, and their respective lots in life."
Following Zockler's outline in Lange we have this contrast set before us, first in general terms (c. 10), and after that, to the end of the lesson, in detail, as follows:
(1) As to the just and unjust, and good and bad conduct towards one's neighbor, chapter 11.
(2) As to the domestic and public associations, chapter 12.
(3) As to the use of temporal good, and of the Word of God as the highest good, chapter 13.
(4) As to the relation between the wise and the foolish, the rich and the poor, masters and servants, chapter 14.
(s) As to the various other relations and callings in life, especially within the sphere of religion, chapter 15.
Memory Verses and Choice Texts.
This lesson is not suggestive of questions, but contains verses it would be well to memorize. For example, in chapter 10, verses 7, 9, 14, 22, 25; chapter 11, verses 1, 2, 13, 24, 25, 26, 30; chapter 13, verses 7, 15, 24; chapter 14, verses 10, 12, 25, 27, 32, 34; chapter 15, verses 1, 3, 8.
In Arnot's "Laws from Heaven for Life on Earth," there are helpful discourses on several of these texts, the titles of which will be appreciated by young preachers: "Posthumous Fame," 10:7; "The Center of Gravity," 10:9; "The Passing Whirlwind and the Sure Foundation," 10:25; "Assorted Pairs," 11:2; "Virtue Its Own Reward," 11:17; "Scattering to Keep, and Keeping to Scatter," 11:24; "Raising the Market," 11:26; "The Wisdom of Winning Souls," 11:30; "Man Responsible for His Belief," 14:12; "The Two Departures -- The Hopeful and the Hopeless," 14:32.
【잠10:1 MHCC】The comfort of parents much depends on their children; and this suggests to both, motives to their duties.
【잠10:2 JFB】2. Treasures … nothing—that is, Ill-gotten gains give no true happiness (compare 잠4:17; 마6:19).
righteousness—especially beneficence (시112:9).
death—the greatest of all evils.
【잠10:2 MHCC】Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.
【잠10:3 JFB】3. (Compare 시37:16-20). The last clause is better: "He will repel the greedy desires of the wicked."
【잠10:4 JFB】4. slack—literally, "deceitful," failing of its purpose (compare 호7:16).
maketh rich—(compare 잠10:22).
【잠10:4 MHCC】Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works.
【잠10:5 JFB】5. son—as 잠1:8, 10, and often.
sleepeth—in indolence, and not for rest.
causeth shame—literally, "is base" (compare 잠14:35; 17:2).
【잠10:5 MHCC】Here is just blame of those who trifle away opportunities, both for here and for hereafter.
【잠10:6 JFB】6. Blessings—literally, "Praises." The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time (시5:9; 10:7; 롬3:14), and hence has no praises (compare 잠10:11).
【잠10:6 MHCC】Abundance of blessings shall abide on good men; real blessings.
【잠10:7 JFB】7. blessed—literally, "for a blessing," or praise.
shall rot—literally, "be worm-eaten," useless and disgusting.
【잠10:7 MHCC】Both the just and the wicked must die; but between their souls there is a vast difference.
【잠10:8 JFB】8. wise, &c.—(compare 잠9:8, 9, 16), opposed to
prating fool—or, "fool of lips of wicked language."
fall—headlong, suddenly.
【잠10:8 MHCC】The wise in heart puts his knowledge in practice.
【잠10:9 JFB】9. perverteth his ways—acts deceitfully.
known—discovered and punished.
【잠10:9 MHCC】Dissemblers, after all their shuffling, will be exposed.
【잠10:10 JFB】10. Two vices contrasted; hypocrisy, or insinuating evil against one (잠6:13; 시35:19), and rashness of speech. In each case, the results are on the evildoers.
【잠10:10 MHCC】Trick and artifice will be no excuse for iniquity.
【잠10:11 JFB】11. a well—or, "source" of good to himself and others (요7:37, 38). On last clause, see on 잠10:6.
【잠10:11 MHCC】The good man's mouth is always open to teach, comfort, and correct others.
【잠10:12 JFB】12. strifes—or, "litigations."
covereth—by forgiveness and forbearance.
【잠10:12 MHCC】Where there is hatred, every thing stirs up strife. By bearing with each other, peace and harmony are preserved.
【잠10:13 JFB】13. In the lips … found—hence, not beaten, as the wicked-speaking fool.
void of understanding—(잠6:32; 7:7).
【잠10:13 MHCC】Those that foolishly go on in wicked ways, prepare rods for themselves.
【잠10:14 JFB】14. lay up knowledge—that is, as treasures for good use.
mouth … destruction—or, "as to the mouth," &c., destruction is near; they expose themselves to evil by prating.
【잠10:14 MHCC】Whatever knowledge may be useful, we must lay it up, that it may not be to seek when we want it. The wise gain this wisdom by reading, by hearing the word, by meditation, by prayer, by faith in Christ, who is made of God unto us wisdom.
【잠10:15 JFB】15. Both by trusting in "uncertain riches" (딤전6:17), or by the evils of poverty (잠30:9), men, not fearing God, fall into dangers.
【잠10:15 MHCC】This refers to the common mistakes both of rich and poor, as to their outward condition. Rich people's wealth exposes them to many dangers; while a poor man may live comfortably, if he is content, keeps a good conscience, and lives by faith.
【잠10:16 JFB】16. The industry of the righteous is alone truly successful, while the earnings of the wicked tempt and lead to sin.
【잠10:16 MHCC】Perhaps a righteous man has no more than what he works hard for, but that labour tends to life.
【잠10:17 JFB】17. keepeth—observes (잠3:18; 4:22).
refuseth—or, "turns from reproof," which might direct him aright.
【잠10:17 MHCC】The traveller that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still.
【잠10:18 JFB】18. Both vices must one day be known and punished, and hence their folly.
【잠10:18 MHCC】He is especially a fool who thinks to hide anything from God; and malice is no better.
【잠10:19 JFB】19. Much speech involves risk of sin; hence the wisdom of restraining the tongue (시39:1; 약1:26).
【잠10:19 MHCC】Those that speak much, speak much amiss. He that checks himself is a wise man, and therein consults his own peace.
【잠10:20 JFB】20. Right speech is the fruit of a good heart, but the wicked show theirs to be useless.
【잠10:20 MHCC】The tongue of the just is sincere, freed from the dross of guile and evil design. Pious discourse is spiritual food to the needy. Fools die for want of a heart, so the word is; for want of thought.
【잠10:21 JFB】21. Fools not only fail to benefit others, as do the righteous, but procure their own ruin (compare 잠10:11, 17; 호4:6).
【잠10:22 JFB】22. it maketh, &c.—"it" is emphatic. Riches from God are without the sorrow of ill-gotten wealth (compare 전2:21-23; 딤전6:9, 10, 17).
【잠10:22 MHCC】That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion.
【잠10:23 JFB】23. Sin is the pleasure of the wicked; wisdom that of the good.
【잠10:23 MHCC】Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin.
【잠10:24 JFB】24. it—the very thing. The wicked get dreaded evil; the righteous, desired good.
【잠10:24 MHCC】The largest desire of eternal blessings the righteous can form, will be granted.
【잠10:25 JFB】25. (Compare 시1:4; 37:9, 10, 36).
righteous … foundation—well laid and firm (마7:24, 25).
【잠10:25 MHCC】The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone.
【잠10:26 JFB】26. that is, causes vexation.
【잠10:26 MHCC】As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer.
【잠10:27 JFB】27. (Compare 잠9:11; 시55:23).
【잠10:27 MHCC】What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.
【잠10:28 JFB】28. gladness—in confidence of realizing it.
expectation … perish—in disappointment.
【잠10:29 JFB】29. The way, &c.—that is, God's providence sustains the righteous and overthrows the wicked (호14:9).
【잠10:29 MHCC】The believer grows stronger in faith, and obeys with increased delight.
【잠10:30 JFB】30. (Compare 잠12:3; 시37:9-11; 102:28).
earth—or, "land of promise."
【잠10:30 MHCC】The wicked would be glad to have this earth their home for ever, but it cannot be so. They must die and leave all their idols behind.
【잠10:31 JFB】31. bringeth forth—literally, "germinates" as a plant.
froward—(Compare 잠2:12, 14).
cut off—as an unproductive plant.
【잠10:31 MHCC】A good man discourses wisely for the benefit of others. But it is the sin, and will be the ruin of a wicked man, that he speaks what is displeasing to God, and provoking to those he converses with. The righteous is kept by the power of God; and nothing shall be able to separate him from the love of God which is in Christ Jesus.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.