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■ 욥기 42장
1. 욥이 여호와께 대답하여 가로되
Then Job answered the Lord , and said ,
2. 주께서는 무소불능하시오며 무슨 경영이든지 못 이루실 것이 없는 줄 아오니
I know that thou canst do every thing, and that no thought can be withholden from thee.
3. 무지한 말로 이치를 가리우는 자가 누구니이까 내가 스스로 깨달을 수 없는 일을 말하였고 스스로 알 수 없고 헤아리기 어려운 일을 말하였나이다
Who is he that hideth counsel without knowledge ? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4. 내가 말하겠사오니 주여 들으시고 내가 주께 묻겠사오니 주여 내게 알게 하옵소서
Hear , I beseech thee, and I will speak : I will demand of thee, and declare thou unto me.
5. 내가 주께 대하여 귀로 듣기만 하였삽더니 이제는 눈으로 주를 뵈옵나이다
I have heard of thee by the hearing of the ear : but now mine eye seeth thee.
6. 그러므로 내가 스스로 한하고 티끌과 재 가운데서 회개하나이다
Wherefore I abhor myself, and repent in dust and ashes .
7. 여호와께서 욥에게 이 말씀을 하신 후에 데만 사람 엘리바스에게 이르시되 내가 너와 네 두 친구에게 노하나니 이는 너희가 나를 가리켜 말한 것이 내 종 욥의 말 같이 정당하지 못함이니라
And it was so, that after the Lord had spoken these words unto Job , the Lord said to Eliphaz the Temanite , My wrath is kindled against thee, and against thy two friends : for ye have not spoken of me the thing that is right , as my servant Job hath.
8. 그런즉 너희는 수송아지 일곱과 수양 일곱을 취하여 내 종 욥에게 가서 너희를 위하여 번제를 드리라 내 종 욥이 너희를 위하여 기도할 것인즉 내가 그를 기쁘게 받으리니 너희의 우매한 대로 너희에게 갚지 아니하리라 이는 너희가 나를 가리켜 말한 것이 내 종 욥의 말 같이 정당하지 못함이니라
Therefore take unto you now seven bullocks and seven rams , and go to my servant Job , and offer up for yourselves a burnt offering ; and my servant Job shall pray for you: for him will I accept : lest I deal with you after your folly , in that ye have not spoken of me the thing which is right , like my servant Job .
9. 이에 데만 사람 엘리바스와 수아 사람 빌닷과 나아마 사람 소발이 가서 여호와께서 자기들에게 명하신 대로 행하니라 여호와께서 욥을 기쁘게 받으셨더라
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went , and did according as the Lord commanded them: the Lord also accepted Job .
10. 욥이 그 벗들을 위하여 빌매 여호와께서 욥의 곤경을 돌이키시고 욥에게 그전 소유보다 갑절이나 주신지라
And the Lord turned the captivity of Job , when he prayed for his friends : also the Lord gave Job twice as much as he had before.
11. 이에 그의 모든 형제와 자매와 및 전에 알던 자들이 다 와서 그 집에서 그와 함께 식물을 먹고 여호와께서 그에게 내리신 모든 재앙에 대하여 그를 위하여 슬퍼하며 위로하고 각각 금 한 조각과 금고리 하나씩 주었더라
Then came there unto him all his brethren , and all his sisters , and all they that had been of his acquaintance before , and did eat bread with him in his house : and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money , and every one an earring of gold .
12. 여호와께서 욥의 모년에 복을 주사 처음 복보다 더하게 하시니 그가 양 일만 사천과 약대 육천과 소 일천 겨리와 암나귀 일천을 두었고
So the Lord blessed the latter end of Job more than his beginning : for he had fourteen thousand sheep , and six thousand camels , and a thousand yoke of oxen , and a thousand she asses .
13. 또 아들 일곱과 딸 셋을 낳았으며
He had also seven sons and three daughters .
14. 그가 첫째 딸은 여미마라 이름하였고 둘째 딸은 긋시아라 이름하였고 셋째 딸은 게렌합북이라 이름하였으며
And he called the name of the first , Jemima ; and the name of the second , Kezia ; and the name of the third , Keren–happuch .
15. 전국 중에 욥의 딸들처럼 아리따운 여자가 없었더라 그 아비가 그들에게 그 오라비처럼 산업을 주었더라
And in all the land were no women found so fair as the daughters of Job : and their father gave them inheritance among their brethren .
16. 그 후에 욥이 일백사십 년을 살며 아들과 손자 사대를 보았고
After this lived Job an hundred and forty years , and saw his sons , and his sons’ sons , even four generations .
17. 나이 늙고 기한이 차서 죽었더라
So Job died , being old and full of days .
■ 주석 보기
【욥42:1 JFB】욥42:1-6. Job's Penitent Reply.
【욥42:1 MHCC】Job was now sensible of his guilt; he would no longer speak in his own excuse; he abhorred himself as a sinner in heart and life, especially for murmuring against God, and took shame to himself. When the understanding is enlightened by the Spirit of grace, our knowledge of Divine things as far exceeds what we had before, as the sight of the eyes excels report and common fame. By the teachings of men, God reveals his Son to us; but by the teachings of his Spirit he reveals his Son in us, 갈1:16, and changes us into the same image, 고후3:18. It concerns us to be deeply humbled for the sins of which we are convinced. Self-loathing is ever the companion of true repentance. The Lord will bring those whom he loveth, to adore him in self-abasement; while true grace will always lead them to confess their sins without self-justifying.
【욥42:2 JFB】2. In the first clause he owns God to be omnipotent over nature, as contrasted with his own feebleness, which God had proved (욥40:15; 41:34); in the second, that God is supremely just (which, in order to be governor of the world, He must needs be) in all His dealings, as contrasted with his own vileness (욥42:6), and incompetence to deal with the wicked as a just judge (욥40:8-14).
thought—"purpose," as in 욥17:11; but it is usually applied to evil devices (욥21:27; 시10:2): the ambiguous word is designedly chosen to express that, while to Job's finite view, God's plans seem bad, to the All-wise One they continue unhindered in their development, and will at last be seen to be as good as they are infinitely wise. No evil can emanate from the Parent of good (약1:13, 17); but it is His prerogative to overrule evil to good.
【욥42:3 JFB】3. I am the man! Job in God's own words (욥38:2) expresses his deep and humble penitence. God's word concerning our guilt should be engraven on our hearts and form the groundwork of our confession. Most men in confessing sin palliate rather than confess. Job in omitting "by words" (욥38:2), goes even further than God's accusation. Not merely my words, but my whole thoughts and ways were "without knowledge."
too wonderful—I rashly denied that Thou hast any fixed plan in governing human affairs, merely because Thy plan was "too wonderful" for my comprehension.
【욥42:4 JFB】4. When I said, "Hear," &c., Job's demand (욥13:22) convicted him of being "without knowledge." God alone could speak thus to Job, not Job to God: therefore he quotes again God's words as the groundwork of retracting his own foolish words.
【욥42:5 JFB】5. hearing of the ear—(시18:44, Margin). Hearing and seeing are often in antithesis (욥29:11; 시18:8).
seeth—not God's face (출33:20), but His presence in the veil of a dark cloud (욥38:1). Job implies also that, besides this literal seeing, he now saw spiritually what he had indistinctly taken on hearsay before God's infinite wisdom. He "now" proves this; he had seen in a literal sense before, at the beginning of God's speech, but he had not seen spiritually till "now" at its close.
【욥42:6 JFB】6. myself—rather "I abhor," and retract the rash speeches I made against thee (욥42:3, 4) [Umbreit].
【욥42:7 JFB】욥42:7-17. Epilogue, in prose.
7. to Eliphaz—because he was the foremost of the three friends; their speeches were but the echo of his.
right—literally, "well-grounded," sure and true. Their spirit towards Job was unkindly, and to justify themselves in their unkindliness they used false arguments (욥13:7); (namely, that calamities always prove peculiar guilt); therefore, though it was "for God" they spake thus falsely, God "reproves" them, as Job said He would (욥13:10).
as … Job hath—Job had spoken rightly in relation to them and their argument, denying their theory, and the fact which they alleged, that he was peculiarly guilty and a hypocrite; but wrongly in relation to God, when he fell into the opposite extreme of almost denying all guilt. This extreme he has now repented of, and therefore God speaks of him as now altogether "right."
【욥42:7 MHCC】After the Lord had convinced and humbled Job, and brought him to repentance, he owned him, comforted him, and put honour upon him. The devil had undertaken to prove Job a hypocrite, and his three friends had condemned him as a wicked man; but if God say, Well done, thou good and faithful servant, it is of little consequence who says otherwise. Job's friends had wronged God, by making prosperity a mark of the true church, and affliction a certain proof of God's wrath. Job had referred things to the future judgment and the future state, more than his friends, therefore he spake of God that which was right, better than his friends had done. And as Job prayed and offered sacrifice for those that had grieved and wounded his spirit, so Christ prayed for his persecutors, and ever lives, making intercession for the transgressors. Job's friends were good men, and belonged to God, and He would not let them be in their mistake any more than Job; but having humbled him by a discourse out of the whirlwind, he takes another way to humble them. They are not to argue the matter again, but they must agree in a sacrifice and a prayer, and that must reconcile them, Those who differ in judgment about lesser things, yet are one in Christ the great Sacrifice, and ought therefore to love and bear with one another. When God was angry with Job's friends, he put them in a way to make peace with him. Our quarrels with God always begin on our part, but the making peace begins on his. Peace with God is to be had only in his own way, and upon his own terms. These will never seem hard to those who know how to value this blessing: they will be glad of it, like Job's friends, upon any terms, though ever so humbling. Job did not insult over his friends, but God being graciously reconciled to him, he was easily reconciled to them. In all our prayers and services we should aim to be accepted of the Lord; not to have praise of men, but to please God. (Job 42:10-17)
【욥42:8 JFB】8. seven—(See Introduction). The number offered by the Gentile prophet (민23:1). Job plainly lived before the legal priesthood, &c. The patriarchs acted as priests for their families; and sometimes as praying mediators (창20:17), thus foreshadowing the true Mediator (딤전2:5), but sacrifice accompanies and is the groundwork on which the mediation rests.
him—rather, "His person [face] only" (see on 욥22:30). The "person," must be first accepted, before God can accept his offering and work (창4:4); that can be only through Jesus Christ.
folly—impiety (욥1:22; 2:10).
【욥42:9 JFB】9. The forgiving spirit of Job foreshadows the love of Jesus Christ and of Christians to enemies (마5:44; Lu 23:34; 행7:60; 16:24, 28, 30, 31).
【욥42:10 JFB】10. turned … captivity—proverbial for restored, or amply indemnified him for all he had lost (겔16:53; 시14:7; 호6:11). Thus the future vindication of man, body and soul, against Satan (욥1:9-12), at the resurrection (욥19:25-27), has its earnest and adumbration in the temporal vindication of Job at last by Jehovah in person.
twice—so to the afflicted literal and spiritual Jerusalem (사40:2; 60:7; 61:7; Z전9:12). As in Job's case, so in that of Jesus Christ, the glorious recompense follows the "intercession" for enemies (사53:12).
【욥42:10 MHCC】In the beginning of this book we had Job's patience under his troubles, for an example; here, for our encouragement to follow that example, we have his happy end. His troubles began in Satan's malice, which God restrained; his restoration began in God's mercy, which Satan could not oppose. Mercy did not return when Job was disputing with his friends, but when he was praying for them. God is served and pleased with our warm devotions, not with our warm disputes. God doubled Job's possessions. We may lose much for the Lord, but we shall not lose any thing by him. Whether the Lord gives us health and temporal blessings or not, if we patiently suffer according to his will, in the end we shall be happy. Job's estate increased. The blessing of the Lord makes rich; it is he that gives us power to get wealth, and gives success in honest endeavours. The last days of a good man sometimes prove his best, his last works his best works, his last comforts his best comforts; for his path, like that of the morning light, shines more and more unto the perfect day.
【욥42:11 JFB】11. It was Job's complaint in his misery that his "brethren," were "estranged" from him (욥19:13); these now return with the return of his prosperity (잠14:20; 19:6, 7); the true friend loveth at all times (잠17:17; 18:24). "Swallow friends leave in the winter and return with the spring" [Henry].
eat bread—in token of friendship (시41:9).
piece of money—Presents are usual in visiting a man of rank in the East, especially after a calamity (대하32:23). Hebrew, kesita.Magee translates "a lamb" (the medium of exchange then before money was used), as it is in Margin of 창33:19; 수24:32. But it is from the Arabic kasat, "weighed out" [Umbreit], not coined; so 창42:35; 33:19; compare with 창23:15, makes it likely it was equal to four shekels; Hebrew kashat, "pure," namely, metal. The term, instead of the usual "shekel," &c., is a mark of antiquity.
earring—whether for the nose or ear (창35:4; 사3:21). Much of the gold in the East, in the absence of banks, is in the shape of ornaments.
【욥42:12 JFB】12. Probably by degrees, not all at once.
【욥42:13 JFB】13. The same number as before, 욥1:2; perhaps by a second wife; in 욥19:17 his wife is last mentioned.
【욥42:14 JFB】14. Names significant of his restored prosperity (창4:25; 5:29).
Jemima—"daylight," after his "night" of calamity; but Maurer, "a dove."
Kezia—"cassia," an aromatic herb (시45:8), instead of his offensive breath and ulcers.
Keren-happuch—"horn of stibium," a paint with which females dyed their eyelids; in contrast to his "horn defiled in the dust" (욥16:15). The names also imply the beauty of his daughters.
【욥42:15 JFB】15. inheritance among … brethren—An unusual favor in the East to daughters, who, in the Jewish law, only inherited, if there were no sons (민27:8), a proof of wealth and unanimity.
【욥42:16 JFB】16. The Septuagint makes Job live a hundred seventy years after his calamity, and two hundred forty in all. This would make him seventy at the time of his calamity, which added to a hundred forty in Hebrew text makes up two hundred ten; a little more than the age (two hundred five) of Terah, father of Abraham, perhaps his contemporary. Man's length of life gradually shortened, till it reached threescore and ten in Moses' time (시90:10).
sons' sons—a proof of divine favor (창50:23; 시128:6; 잠17:6).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.