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■ 욥기 25장
1. 수아 사람 빌닷이 대답하여 가로되
Then answered Bildad the Shuhite , and said ,
2. 하나님은 권능과 위엄을 가지셨고 지극히 높은 곳에서 화평을 베푸시느니라
Dominion and fear are with him, he maketh peace in his high places .
3. 그 군대를 어찌 계수할 수 있으랴 그 광명의 비췸을 입지 않은 자가 누구냐
Is there any number of his armies ? and upon whom doth not his light arise ?
4. 그런즉 하나님 앞에서 사람이 어찌 의롭다 하며 부녀에게서 난 자가 어찌 깨끗하다 하랴
How then can man be justified with God ? or how can he be clean that is born of a woman ?
5. 하나님의 눈에는 달이라도 명랑치 못하고 별도 깨끗지 못하거든
Behold even to the moon , and it shineth not; yea, the stars are not pure in his sight .
6. 하물며 벌레인 사람, 구더기인 인생이랴
How much less man , that is a worm ? and the son of man , which is a worm ?
■ 주석 보기
【욥25:1 JFB】욥25:1-6. Bildad's Reply.
He tries to show Job's rashness (욥23:3), by arguments borrowed from Eliphaz (욥15:15, with which compare 욥11:17.
【욥25:1 CWC】[THIRD SERIES OF THE DEBATE]
(1) With Eliphaz, 22-24.
(a) Speech of Eliphaz, 22.
(b) Reply of Job, 23, 24.
(2) With Bildad, 25, 26.
(a) Speech of Bildad, 2$.
(b) Reply of Job, 26.
(3) With Zophar, 27-31.
(a) * * * * * *
(b) Continuation of the reply of Job, 27-31.
The last speech Eliphaz makes, chapter 22, is a grand effort to refute Job based upon the latter's appeal to facts. There is more severity in it than he has shown before. He charges Job with cruelty, oppression and injustice as a magistrate. Therefore, no wonder such calamities had come upon him. Using the deluge as an illustration, he shows how God must deal with the wicked according to their deserts. Job is exhorted to acquaint himself with God and be at peace with Him, and all might yet be well.
Job replies pathetically. He has no human help, but turns to God. O, that he might come before Him! He cannot seem to find Him, yet he has confidence in Him. His own integrity is once more asserted. It was not true that God always dealt with men on earth in accordance with their character. The wicked often have long prosperity, though he admits they will ultimately be cut off.
Bildad attempts a reply in chapter 25, and yet he seems to realize that the controversy is decided, for he contents himself simply with a description of the power, wisdom and majesty of God, closing with the sentiment expressed before concerning the comparative impurity and insignificance of man. Bildad has, in fact, yielded the argument and retires from the field.
Job speaks in chapter 26 in a strain of irony. His friends have not enlightened him very much. His own views of the greatness of God are superior to those of Bildad. Notice the sublime description of the divine majesty which follows.
Zophar should have replied, but his lips are closed, and Job himself proceeds more calmly in chapters 27 to 31. Once more he refers to the government of God, giving, as Barnes expresses it, "a most beautiful description of the search for wisdom, detailing the discoveries of science in his time, and saying that none of them could disclose it, and concluding that true wisdom can only be found in the fear of the Lord. Once more he maintains his integrity, and concludes that if God would come forth and pronounce a just judgment on him, he would take the decision and bind it on his head as a diadem, and march forth with it in triumph."
【욥25:1 MHCC】Bildad shows that man cannot be justified before God.
—Bildad drops the question concerning the prosperity of wicked men; but shows the infinite distance there is between God and man. He represents to Job some truths he had too much overlooked. Man's righteousness and holiness, at the best, are nothing in comparison with God's, 시89:6. As God is so great and glorious, how can man, who is guilty and impure, appear before him? We need to be born again of water and of the Holy Ghost, and to be bathed again and again in the blood of Christ, that Fountain opened, Z전13:1. We should be humbled as mean, guilty, polluted creatures, and renounce self-dependence. But our vileness will commend Christ's condescension and love; the riches of his mercy and the power of his grace will be magnified to all eternity by every sinner he redeems.
【욥25:2 JFB】2. Power and terror, that is, terror-inspiring power.
peace in his high places—implying that His power is such on high as to quell all opposition, not merely there, but on earth also. The Holy Ghost here shadowed forth Gospel truths (골1:20; 엡1:10).
【욥25:3 JFB】3. armies—angels and stars (사40:26; 렘33:22; 창15:5; "countless," 단7:10).
his light—(약1:17).
【욥25:4 JFB】4. (욥4:17, 18; 14:4; 15:14).
【욥25:5 JFB】5. "Look up even unto the moon" (욥15:15). "Stars" here answer to "saints" (angels) there; "the moon" here to "the heavens" there. Even the "stars," the most dazzling object to man's eye, and the angels, of which the stars are emblems (욥4:18; 계9:1), are imperfect in His sight. Theirs is the light and purity but of creatures; His of the Creator.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.