티스토리 뷰
■ 목차
├ 본문 보기
├ 주석 보기
└ 일러두기
| 한글듣기☞ | 영어듣기☞ |
■ 요한복음 2장
1. 사흘 되던 날에 갈릴리 가나에 혼인이 있어 예수의 어머니도 거기 계시고
And the third day there was a marriage in Cana of Galilee ; and the mother of Jesus was there :
2. 예수와 그 제자들도 혼인에 청함을 받았더니
And both Jesus was called , and his disciples , to the marriage .
3. 포도주가 모자란지라 예수의 어머니가 예수에게 이르되 저희에게 포도주가 없다 하니
And when they wanted wine , the mother of Jesus saith unto him , They have no wine .
4. 예수께서 가라사대 여자여 나와 무슨 상관이 있나이까 내 때가 아직 이르지 못하였나이다
Jesus saith unto her , Woman , what have I to do with thee ? mine hour is not yet come .
5. 그 어머니가 하인들에게 이르되 너희에게 무슨 말씀을 하시든지 그대로 하라 하니라
His mother saith unto the servants , Whatsoever he saith unto you , do it.
6. 거기 유대인의 결례를 따라 두세 통 드는 돌항아리 여섯이 놓였는지라
And there were set there six waterpots of stone , after the manner of the purifying of the Jews , containing two or three firkins apiece .
7. 예수께서 저희에게 이르시되 항아리에 물을 채우라 하신즉 아구까지 채우니
Jesus saith unto them , Fill the waterpots with water . And they filled them up to the brim .
8. 이제는 떠서 연회장에게 갖다 주라 하시매 갖다 주었더니
And he saith unto them , Draw out now , and bear unto the governor of the feast . And they bare it.
9. 연회장은 물로 된 포도주를 맛보고 어디서 났는지 알지 못하되 물 떠온 하인들은 알더라 연회장이 신랑을 불러
When the ruler of the feast had tasted the water that was made wine , and knew not whence it was : (but the servants which drew the water knew ;) the governor of the feast called the bridegroom ,
10. 말하되 사람마다 먼저 좋은 포도주를 내고 취한 후에 낮은 것을 내거늘 그대는 지금까지 좋은 포도주를 두었도다 하니라
And saith unto him , Every man at the beginning doth set forth good wine ; and when men have well drunk , then that which is worse : but thou hast kept the good wine until now .
11. 예수께서 이 처음 표적을 갈릴리 가나에서 행하여 그 영광을 나타내시매 제자들이 그를 믿으니라
This beginning of miracles did Jesus in Cana of Galilee , and manifested forth his glory ; and his disciples believed on him .
12. 그 후에 예수께서 그 어머니와 형제들과 제자들과 함께 가버나움으로 내려가 거기 여러 날 계시지 아니하시니라
After this he went down to Capernaum , he , and his mother , and his brethren , and his disciples : and they continued there not many days .
13. 유대인의 유월절이 가까운지라 예수께서 예루살렘으로 올라가셨더니
And the Jews’ passover was at hand , and Jesus went up to Jerusalem ,
14. 성전 안에서 소와 양과 비둘기 파는 사람들과 돈 바꾸는 사람들의 앉은 것을 보시고
And found in the temple those that sold oxen and sheep and doves , and the changers of money sitting :
15. 노끈으로 채찍을 만드사 양이나 소를 다 성전에서 내어 쫓으시고 돈 바꾸는 사람들의 돈을 쏟으시며 상을 엎으시고
And when he had made a scourge of small cords , he drove them all out of the temple , and the sheep , and the oxen ; and poured out the changers’ money , and overthrew the tables ;
16. 비둘기 파는 사람들에게 이르시되 이것을 여기서 가져가라 내 아버지의 집으로 장사하는 집을 만들지 말라 하시니
And said unto them that sold doves , Take these things hence ; make not my Father’s house an house of merchandise .
17. 제자들이 성경 말씀에 주의 전을 사모하는 열심이 나를 삼키리라 한 것을 기억하더라
And his disciples remembered that it was written , The zeal of thine house hath eaten me up .
18. 이에 유대인들이 대답하여 예수께 말하기를 네가 이런 일을 행하니 무슨 표적을 우리에게 보이겠느뇨
Then answered the Jews and said unto him , What sign shewest thou unto us , seeing that thou doest these things ?
19. 예수께서 대답하여 가라사대 너희가 이 성전을 헐라 내가 사흘 동안에 일으키리라
Jesus answered and said unto them , Destroy this temple , and in three days I will raise it up .
20. 유대인들이 가로되 이 성전은 사십육 년 동안에 지었거늘 네가 삼 일 동안에 일으키겠느뇨 하더라
Then said the Jews , Forty and six years was this temple in building , and wilt thou rear it up in three days ?
21. 그러나 예수는 성전된 자기 육체를 가리켜 말씀하신 것이라
But he spake of the temple of his body .
22. 죽은 자 가운데서 살아나신 후에야 제자들이 이 말씀하신 것을 기억하고 성경과 및 예수의 하신 말씀을 믿었더라
When therefore he was risen from the dead , his disciples remembered that he had said this unto them ; and they believed the scripture , and the word which Jesus had said .
23. 유월절에 예수께서 예루살렘에 계시니 많은 사람이 그 행하시는 표적을 보고 그 이름을 믿었으나
Now when he was in Jerusalem at the passover , in the feast day, many believed in his name , when they saw the miracles which he did .
24. 예수는 그 몸을 저희에게 의탁지 아니하셨으니 이는 친히 모든 사람을 아심이요
But Jesus did not commit himself unto them , because he knew all men,
25. 또 친히 사람의 속에 있는 것을 아시므로 사람에 대하여 아무의 증거도 받으실 필요가 없음이니라
And needed not that any should testify of man : for he knew what was in man .
■ 주석 보기
【요2:1 JFB】요2:1-12. First Miracle, Water Made Wine—Brief Visit to Capernaum.
1. third day—He would take two days to reach Galilee, and this was the third.
mother there—it being probably some relative's marriage. John never names her [Bengel].
【요2:1 CWC】This portion of the Gospel is chosen as a lesson because it gives an opportunity at one view to consider the Deity of Jesus Christ as declared in the preface 1:1-14, as witnessed to by the testimony of the Baptist, 1:15-34, and demonstrated in the first visit to Judea after the baptism, 1:35-2:12.
1. Preface. 1:1-14.
Observe the earliest illustration of John's presentation of Jesus as the Son of God. Nothing corresponding is found in the Synoptics. John asserts the Deity of Jesus, showing Him to be the Creator of all things and the source of all life (verses 1-5). He emphasizes the point by comparing Him with John the Baptist (6-9). He is careful, too, to proclaim Jesus as the source of the renewed spiritual life of man, the eternal life which is coincident with salvation (10-13). And yet side by side with these testimonies he demonstrates His perfect humanity (14).
"Word" is the Greek Logos which means (1) a thought or concept, and (2), the expression or utterance of that thought. And thus as a designation of Christ it is peculiarly applicable because in Him are embodied all the treasures of the Divine Wisdom or the collective thought of God (고전1:24; 엡3:2; 골2:2, 3), and also because from all eternity, but especially in His incarnation, is He the utterance or expression of the Person or "thought" of God (John 1, 3-5, 9, 14-18; 14:9-11; 골2:9) -- Scofield Bible.
2. The Testimony of John the Baptist. 1:15-34.
Every student will be impressed with the originality of this Gospel concerning the testimony of John the Baptist. Nothing corresponding is found in the Synoptics. Observe his testimony to the pre-existence and deity of Jesus Christ (15-18), and to the sacrificial nature of His death (29). It was questions of this character which arose for settlement in the early church and which John the evangelist was retained on the earth to answer. Was Jesus God as well as man? Was His death a sacrifice for human guilt? How clearly the Baptist's witness bears upon these points.
3. The First Visit to Judea. 1:35-2:12.
It is a peculiarity of the fourth Gospel that it dwells upon the ministry of Jesus in Judea while the others mention more especially His ministry in Galilee. In Matthew, after the narrative of the baptism, there is scarcely any allusion to Jesus visiting Judea until the nineteenth chapter, which was His last visit. A convenient division of the present Gospel will be along the line of these different visits.
This first includes the baptism, overlapping what we described as the testimony of John, and might be said to begin at verse 29 instead of 35. Besides the baptism it includes the call of the first four disciples (35-51), a call preliminary to the more formal call in the other gospels. In connection with the call of Nathaniel, Christ's reference to the prophetic symbolism in Jacob's dream of the ladder points to the Millennial age, when visible communication may be carried on between earth and Heaven.
This first visit to Judea ended with His return to Capernaum in Galilee, on which journey was wrought the creation of wine out of water at the wedding feast. The nature of this miracle and the bearing of its record upon the peculiar position of John's Gospel has been alluded to in "Introductory."
【요2:1 MHCC】It is very desirable when there is a marriage, to have Christ own and bless it. Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. While in this world we sometimes find ourselves in straits, even when we think ourselves in fulness. There was want at a marriage feast. Those who are come to care for the things of the world, must look for trouble, and count upon disappointment. In our addresses to Christ, we must humbly spread our case before him, and then refer ourselves to him to do as he pleases. In Christ's reply to his mother there was no disrespect. He used the same word when speaking to her with affection from the cross; yet it is a standing testimony against the idolatry of after-ages, in giving undue honours to his mother. His hour is come when we know not what to do. Delays of mercy are not denials of prayer. Those that expect Christ's favours, must observe his orders with ready obedience. The way of duty is the way to mercy; and Christ's methods must not be objected against. The beginning of Moses' miracles was turning water into blood, 출7:20; the beginning of Christ's miracles was turning water into wine; which may remind us of the difference between the law of Moses and the gospel of Christ. He showed that he improves creature-comforts to all true believers, and make them comforts indeed. And Christ's works are all for use. Has he turned thy water into wine, given thee knowledge and grace? it is to profit withal; therefore draw out now, and use it. It was the best wine. Christ's works commend themselves even to those who know not their Author. What was produced by miracles, always was the best in its kind. Though Christ hereby allows a right use of wine, he does not in the least do away his own caution, which is, that our hearts be not at any time overcharged with surfeiting and drunkenness, Lu 21:34. Though we need not scruple to feast with our friends on proper occasions, yet every social interview should be so conducted, that we might invite the Redeemer to join with us, if he were now on earth; and all levity, luxury, and excess offend him.
【요2:3 JFB】3. no wine—evidently expecting some display of His glory, and hinting that now was His time.
【요2:4 JFB】4, 5. Woman—no term of disrespect in the language of that day (요19:26).
what … to do with thee—that is, "In my Father's business I have to do with Him only." It was a gentle rebuke for officious interference, entering a region from which all creatures were excluded (compare 행4:19, 20).
mine hour, &c.—hinting that He would do something, but at His own time; and so she understood it (요2:5).
【요2:6 JFB】6. firkins—about seven and a half gallons in Jewish, or nine in Attic measure; each of these huge water jars, therefore, holding some twenty or more gallons, for washings at such feasts (막7:4).
【요2:7 JFB】7, 8. Fill … draw … bear—directing all, but Himself touching nothing, to prevent all appearance of collusion.
【요2:9 JFB】9, 10. well drunk—"drunk abundantly" (as 아5:1), speaking of the general practice.
【요2:10 JFB】10. the good wine … until now—thus testifying, while ignorant of the source of supply, not only that it was real wine, but better than any at the feast.
【요2:11 JFB】11. manifested forth his glory—Nothing in the least like this is said of the miracles of prophet or apostle, nor could without manifest blasphemy be said of any mere creature. Observe, (1) At a marriage Christ made His first public appearance in any company, and at a marriage He wrought His first miracle—the noblest sanction that could be given to that God-given institution. (2) As the miracle did not make bad good, but good better, so Christianity only redeems, sanctifies, and ennobles the beneficent but abused institution of marriage; and Christ's whole work only turns the water of earth into the wine of heaven. Thus "this beginning of miracles" exhibited the character and "manifested forth the glory" of His entire Mission. (3) As Christ countenanced our seasons of festivity, so also that greater fulness which befits such; so far was He from encouraging that asceticism which has since been so often put for all religion. (4) The character and authority ascribed by Romanists to the Virgin is directly in the teeth of this and other scriptures.
【요2:12 JFB】12. Capernaum—on the Sea of Galilee. (See on 마9:1).
his mother and his brethren—(See on Lu 2:51, and 마13:54-56).
【요2:12 MHCC】The first public work in which we find Christ engaged, was driving from the temple the traders whom the covetous priests and rulers encouraged to make a market-place of its courts. Those now make God's house a house of merchandise, whose minds are filled with cares about worldly business when attending religious exercises, or who perform Divine offices for love of gain. Christ, having thus cleansed the temple, gave a sign to those who demanded it, to prove his authority for so doing. He foretells his death by the Jews' malice, Destroy ye this temple; I will permit you to destroy it. He foretells his resurrection by his own power; In three days I will raise it up. Christ took again his own life. Men mistake by understanding that according to the letter, which the Scripture speaks by way of figure. When Jesus was risen from the dead, his disciples remembered he has said this. It helps much in understanding the Divine word, to observe the fulfilling of the Scriptures.
【요2:13 JFB】요2:13-25. Christ's First Passover—First Cleansing of the Temple.
【요2:14 JFB】14-17. in the temple—not the temple itself, as 요2:19-21, but the temple-court.
sold oxen, &c.—for the convenience of those who had to offer them in sacrifice.
changers of money—of Roman into Jewish money, in which the temple dues (see on 마17:24) had to be paid.
【요2:15 JFB】15. small cords—likely some of the rushes spread for bedding, and when twisted used to tie up the cattle there collected. "Not by this slender whip but by divine majesty was the ejection accomplished, the whip being but a sign of the scourge of divine anger" [Grotius].
poured out … overthrew—thus expressing the mingled indignation and authority of the impulse.
【요2:16 JFB】16. my Father's house—How close the resemblance of these remarkable words to Lu 2:49; the same consciousness of intrinsic relation to the temple—as the seat of His Father's most august worship, and so the symbol of all that is due to Him on earth—dictating both speeches. Only, when but a youth, with no authority, He was simply "a Son in His own house"; now He was "a Son over His own house" (히3:6), the proper Representative, and in flesh "the Heir," of his Father's rights.
house of merchandise—There was nothing wrong in the merchandise; but to bring it, for their own and others' convenience, into that most sacred place, was a high-handed profanation which the eye of Jesus could not endure.
【요2:17 JFB】17. eaten me up—a glorious feature in the predicted character of the suffering Messiah (시69:9), and rising high even in some not worthy to loose the latchet of His shoes. (출32:19, &c.).
【요2:18 JFB】18-22. What sign showest thou unto us, seeing that thou doest these things?—Though the act and the words of Christ, taken together, were sign enough, they were unconvinced: yet they were awed, and though at His very next appearance at Jerusalem they "sought to kill Him" for speaking of "His Father" just as He did now (요5:18), they, at this early stage, only ask a sign.
【요2:19 JFB】19. Destroy this temple, &c.—(See on 막14:58, 59).
【요2:20 JFB】20. Forty and six years—From the eighteenth year of Herod till then was just forty-six years [Josephus, Antiquities, 15.11.1].
【요2:21 JFB】21. temple of his body—in which was enshrined the glory of the eternal Word. (See on 요1:14). By its resurrection the true Temple of God upon earth was reared up, of which the stone one was but a shadow; so that the allusion is not quite exclusively to Himself, but takes in that Temple of which He is the foundation, and all believers are the "lively stones." (벧전2:4, 5).
【요2:22 JFB】22. believed the scripture—on this subject; that is, what was meant, which was hid from them till then. Mark (1) The act by which Christ signalized His first public appearance in the Temple. Taking "His fan in His hand, He purges His floor," not thoroughly indeed, but enough to foreshadow His last act towards that faithless people—to sweep them out of God's house. (2) The sign of His authority to do this is the announcement, at this first outset of His ministry, of that coming death by their hands, and resurrection by His own, which were to pave the way for their judicial ejection.
【요2:23 JFB】23-25. in the feast day—the foregoing things occurring probably before the feast began.
many believed—superficially, struck merely by "the miracles He did." Of these we have no record.
【요2:23 MHCC】Our Lord knew all men, their nature, dispositions, affections, designs, so as we do not know any man, not even ourselves. He knows his crafty enemies, and all their secret projects; his false friends, and their true characters. He knows who are truly his, knows their uprightness, and knows their weaknesses. We know what is done by men; Christ knows what is in them, he tries the heart. Beware of a dead faith, or a formal profession: carnal, empty professors are not to be trusted, and however men impose on others or themselves, they cannot impose on the heart-searching God.
【요2:24 JFB】24. did not commit—"entrust," or let Himself down familiarly to them, as to His genuine disciples.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.