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■ 열왕기상 16장
1. 여호와의 말씀이 하나니의 아들 예후에게 임하여 바아사를 꾸짖어 가라사대
Then the word of the Lord came to Jehu the son of Hanani against Baasha , saying ,
2. 내가 너를 진토에서 들어 나의 백성 이스라엘 위에 주권자가 되게 하였거늘 네가 여로보암의 길로 행하며 내 백성 이스라엘로 범죄케 하여 저희 죄로 나의 노를 격동하였은즉
Forasmuch as I exalted thee out of the dust , and made thee prince over my people Israel ; and thou hast walked in the way of Jeroboam , and hast made my people Israel to sin , to provoke me to anger with their sins ;
3. 내가 너 바아사와 네 집을 쓸어버려 네 집으로 느밧의 아들 여로보암의 집 같이 되게 하리니
Behold, I will take away the posterity of Baasha , and the posterity of his house ; and will make thy house like the house of Jeroboam the son of Nebat .
4. 바아사에게 속한 자가 성읍에서 죽은즉 개가 먹고 들에서 죽은즉 공중의 새가 먹으리라 하셨더라
Him that dieth of Baasha in the city shall the dogs eat ; and him that dieth of his in the fields shall the fowls of the air eat .
5. 바아사의 남은 사적과 무릇 행한 일과 권세는 이스라엘 왕 역대지략에 기록되지 아니하였느냐
Now the rest of the acts of Baasha , and what he did , and his might , are they not written in the book of the chronicles of the kings of Israel ?
6. 바아사가 그 열조와 함께 자매 디르사에 장사되고 그 아들 엘라가 대신하여 왕이 되니라
So Baasha slept with his fathers , and was buried in Tirzah : and Elah his son reigned in his stead.
7. 여호와의 말씀이 하나니의 아들 선지자 예후에게 임하사 바아사와 그 집을 꾸짖으심은 저가 여로보암의 집을 본받아 여호와 보시기에 모든 악을 행하며 그 손의 소위로 여호와의 노를 격동하였음이며 또 그 집을 쳤음이더라
And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha , and against his house , even for all the evil that he did in the sight of the Lord , in provoking him to anger with the work of his hands , in being like the house of Jeroboam ; and because he killed him.
8. 유다 왕 아사 제이십륙년에 바아사의 아들 엘라가 디르사에서 이스라엘 왕이 되어 이 년을 위에 있으니라
In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah , two years .
9. 엘라가 디르사에 있어 궁내 대신 아르사의 집에서 마시고 취할 때에 그 신복 곧 병거 절반을 통솔한 장관 시므리가 왕을 모반하여
And his servant Zimri , captain of half his chariots , conspired against him, as he was in Tirzah , drinking himself drunk in the house of Arza steward of his house in Tirzah .
10. 들어가서 저를 쳐 죽이고 대신하여 왕이 되니 곧 유다 왕 아사 제이십칠년이라
And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah , and reigned in his stead.
11. 시므리가 왕이 되어 그 위에 오를 때에 바아사의 온 집을 죽이되 남자는 그 족속이든지 그 친구든지 하나도 남기지 아니하고
And it came to pass, when he began to reign , as soon as he sat on his throne , that he slew all the house of Baasha : he left him not one that pisseth against a wall , neither of his kinsfolks , nor of his friends .
12. 바아사의 온 집을 멸하였는데 여호와께서 선지자 예후로 바아사를 꾸짖어 하신 말씀 같이 되었으니
Thus did Zimri destroy all the house of Baasha , according to the word of the Lord , which he spake against Baasha by Jehu the prophet ,
13. 이는 바아사의 모든 죄와 그 아들 엘라의 죄를 인함이라 저희가 범죄하고 또 이스라엘로 범죄케 하여 그 헛된 것으로 이스라엘 하나님 여호와의 노를 격발하였더라
For all the sins of Baasha , and the sins of Elah his son , by which they sinned , and by which they made Israel to sin , in provoking the Lord God of Israel to anger with their vanities .
14. 엘라의 남은 사적과 무릇 행한 일이 이스라엘 왕 역대지략에 기록되지 아니하였느냐
Now the rest of the acts of Elah , and all that he did , are they not written in the book of the chronicles of the kings of Israel ?
15. 유다 왕 아사 제이십칠년에 시므리가 디르사에서 칠 일 동안 왕이 되니라 때에 백성들이 블레셋 사람에게 속한 깁브돈을 향하여 진을 치고 있더니
In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah . And the people were encamped against Gibbethon , which belonged to the Philistines .
16. 진중 백성들이 시므리가 모반하여 왕을 죽였다는 말을 들은지라 그 날에 이스라엘의 무리가 진에서 군대장관 오므리로 이스라엘 왕을 삼으매
And the people that were encamped heard say , Zimri hath conspired , and hath also slain the king : wherefore all Israel made Omri , the captain of the host , king over Israel that day in the camp .
17. 오므리가 이에 이스라엘 무리를 거느리고 깁브돈에서부터 올라와서 디르사를 에워쌌더라
And Omri went up from Gibbethon , and all Israel with him, and they besieged Tirzah .
18. 시므리가 성이 함락됨을 보고 왕궁 위소에 들어가서 왕궁에 불을 놓고 그 가운데서 죽었으니
And it came to pass, when Zimri saw that the city was taken , that he went into the palace of the king’s house , and burnt the king’s house over him with fire , and died ,
19. 이는 저가 여호와 보시기에 악을 행하여 범죄함을 인함이라 저가 여로보암의 길로 행하며 그가 이스라엘로 죄를 범하게 한 그 죄 중에 행하였더라
For his sins which he sinned in doing evil in the sight of the Lord , in walking in the way of Jeroboam , and in his sin which he did , to make Israel to sin .
20. 시므리의 남은 행위와 그 모반한 일이 이스라엘 왕 역대지략에 기록되지 아니하였느냐
Now the rest of the acts of Zimri , and his treason that he wrought , are they not written in the book of the chronicles of the kings of Israel ?
21. 그 때에 이스라엘 백성이 둘에 나뉘어 그 절반은 기낫의 아들 디브니를 좇아 저로 왕을 삼으려 하고 그 절반은 오므리를 좇았더니
Then were the people of Israel divided into two parts : half of the people followed Tibni the son of Ginath , to make him king ; and half followed Omri .
22. 오므리를 좇은 백성이 기낫의 아들 디브니를 좇은 백성을 이긴지라 디브니가 죽으매 오므리가 왕이 되니라
But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath : so Tibni died , and Omri reigned .
23. 유다 왕 아사 제삼십일년에 오므리가 이스라엘 왕이 되어 십이 년을 위에 있으며 디르사에서 육 년 동안 치리하니라
In the thirty and first year of Asa king of Judah began Omri to reign over Israel , twelve years : six years reigned he in Tirzah .
24. 저가 은 두 달란트로 세멜에게서 사마리아 산을 사고 그 산 위에 성을 건축하고 그 건축한 성 이름을 그 산 주인이 되었던 세멜의 이름을 좇아 사마리아라 일컬었더라
And he bought the hill Samaria of Shemer for two talents of silver , and built on the hill , and called the name of the city which he built , after the name of Shemer , owner of the hill , Samaria .
25. 오므리가 여호와 보시기에 악을 행하되 그 전의 모든 사람보다 더욱 악하게 행하여
But Omri wrought evil in the eyes of the Lord , and did worse than all that were before him.
26. 느밧의 아들 여로보암의 모든 길로 행하며 그가 이스라엘로 죄를 범하게 한 그 죄 중에 행하여 그 헛된 것으로 이스라엘 하나님 여호와의 노를 격발케 하였더라
For he walked in all the way of Jeroboam the son of Nebat , and in his sin wherewith he made Israel to sin , to provoke the Lord God of Israel to anger with their vanities .
27. 오므리의 행한 그 남은 사적과 그 베푼 권세가 이스라엘 왕 역대지략에 기록되지 아니하였느냐
Now the rest of the acts of Omri which he did , and his might that he shewed , are they not written in the book of the chronicles of the kings of Israel ?
28. 오므리가 그 열조와 함께 자매 사마리아에 장사되고 그 아들 아합이 대신하여 왕이 되니라
So Omri slept with his fathers , and was buried in Samaria : and Ahab his son reigned in his stead.
29. 유다 왕 아사 제삼십팔년에 오므리의 아들 아합이 이스라엘 왕이 되니라 오므리의 아들 아합이 사마리아에서 이십이 년을 이스라엘을 다스리니라
And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel : and Ahab the son of Omri reigned over Israel in Samaria twenty and two years .
30. 오므리의 아들 아합이 그 전의 모든 사람보다 여호와 보시기에 악을 더욱 행하여
And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31. 느밧의 아들 여로보암의 죄를 따라 행하는 것을 오히려 가볍게 여기며 시돈 사람의 왕 엣바알의 딸 이세벨로 아내를 삼고 가서 바알을 섬겨 숭배하고
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat , that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians , and went and served Baal , and worshipped him.
32. 사마리아에 건축한 바알의 사당 속에 바알을 위하여 단을 쌓으며
And he reared up an altar for Baal in the house of Baal , which he had built in Samaria .
33. 또 아세라 목상을 만들었으니 저는 그 전의 모든 이스라엘 왕보다 심히 이스라엘 하나님 여호와의 노를 격발하였더라
And Ahab made a grove ; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.
34. 그 시대에 벧엘 사람 히엘이 여리고를 건축하였는데 저가 그 터를 쌓을 때에 맏아들 아비람을 잃었고 그 문을 세울 때에 말째 아들 스굽을 잃었으니 여호와께서 눈의 아들 여호수아로 하신 말씀과 같이 되었더라
In his days did Hiel the Beth–elite build Jericho : he laid the foundation thereof in Abiram his firstborn , and set up the gates thereof in his youngest son Segub , according to the word of the Lord , which he spake by Joshua the son of Nun .
■ 주석 보기
【왕상16:1 JFB】왕상16:1-8. Jehu's Prophecy against Baasha.
1. Then the word of the Lord came to Jehu—This is the only incident recorded in the life of this prophet. His father was also a prophet (대하16:7).
【왕상16:1 CWC】[ASA OF JUDAH TO AHAB OP ISRAEL]
1. Abijam's Brief Reign in Judah, 15:1-8.
This commentary will permit but the briefest treatment of the less important reigns of Judah and Israel, that more attention may be given to the others.
"Abijam" is called "Abijah" in 대하12:16.
Verse 5, referring to David, is to be taken in the comparative sense spoken of in the lesson preceding.
Verse 6 is a mistake, as some copies of the text read "Abijam" for "Rehoboam."
Since Abijam began to reign in the eighteenth year of Jeroboam (v. 1), and was succeeded by Asa in the twentieth (v. 9), how could it be that he reigned three years (v. 2)? The answer is that parts of years among the Hebrews were counted as whole years.
2. Asa's Long Reign, vv. 9-24.
It would appear by comparing verse 10 with verse 2 that "Maachah" was really the grandmother of this king who, for some reason, is named instead of his immediate ancestress. She seems to have been the queen dowager (v. 13).
Asa's character, good in the main (vv. 11-15), suffers a decline later as indicated in his alliance with Ben-hadad of Syria against Baasha of Israel (vv. 17-21). Why not trust God instead? Had the lessons of the past been lost upon him?
The student is reminded of the necessity of studying the history of these kings in the light of 2 Chronicles. Much interest is added to the story of Asa by the parallel places in chapters 14-16 of that book.
3. Nadab's Brief Reign, vv. 25-31.
There is little said of this king, but verses 27-30 should be noted as a fulfillment of the prediction of chapter 14:10, 11.
4. Baasha's Long Reign, v. 33-16:6.
Note the name of the prophet here (16:1), who must not be confused with a king of the same name who appears subsequently. Note that God exalted Baasha over Israel (v. 2), though from the human side he appeared to take the kingdom by his own force. Note that God still calls Israel His "people" (v. 2), though they have dealt so wickedly towards Him. There were still faithful worshippers among them, and He is still sending prophets to them and working miracles on their behalf. Oh, the long-suffering of God! Note finally, that, although God had decreed the death of Jeroboam's house, He had not authorized Baasha as His executive, and hence the latter is punished for murder (v. 7).
5. Zimri the Suicide, vv. 8-20.
Of Elah, the immediate successor of Baasba, nothing need be said except that his death begins to fulfill the prediction of verse 3 which culminated as recorded in verses 12 and 13. It was a time of revelry and bloodshed; the army, as is usual in such periods, dictated its own terms (v. 16).
6. Omri and the New Capitol, vv. 21-28.
After four years of civil war Omri is established on the throne and, the royal residence at Tirzah having been destroyed by fire, he selects Samaria for a new capital (v 24). Observe why it was called by that name. Dean Stanley, speaks of the admirable position of this city as paralleled nowhere in the country for "strength, beauty and fertility." Locate it on the map.
7. The Wicked Ahab, w. 29-34.
Note the iniquitous distinction of this man (v. 30). If Jeroboam broke the second commandment which forbade images, Ahab went further and broke the rest by throwing off even the outward semblance of worshipping Jehovah (v. 31).
The beginning of his gross offence was his marriage. Ethbaal, the father of Jezebel, was originally the priest of the heathen goddess Ashtaroth, or Astarte, whose worship was loathsome in its licentiousness. By murdering the king of the Zidonians (Tyre) he seized the throne and thus became a successor of the noted Hiram.
The worship of Baal and of Astarte were practically one and the same, Baal representing the male principle in the cult and Astarte the female.
In reading verse 31 refresh the mind by a reference to the curse against Jericho in 삿6:26. Jericho is referred to prior to this time, i. e. in David's day (삼하10:5) as though it were inhabited, which makes these verses the more difficult to understand. But some think that the curse of Joshua referred not so much to dwelling in the city as to the rebuilding of its walls for defense.
【왕상16:1 MHCC】This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.
【왕상16:2 JFB】2. Forasmuch as I exalted thee—The doom he pronounced on Baasha was exactly the same as denounced against Jeroboam and his posterity. Though he had waded through slaughter to his throne, he owed his elevation to the appointment or permission of Him "by whom kings reign."
over my people Israel—With all their errors and lapses into idolatry, they were not wholly abandoned by God. He still showed His interest in them by sending prophets and working miracles in their favor, and possessed a multitude of faithful worshippers in the kingdom of Israel.
【왕상16:7 JFB】7. also by the hand of the prophet Jehu—This is not another prophecy, but merely an addition by the sacred historian, explanatory of the death of Baasha and the extinction of his family. The doom pronounced against Jeroboam (왕상14:9), did not entitle him to take the execution of the sentence into his own hands; but from his following the same calf-worship, he had evidently plotted the conspiracy and murder of that king in furtherance of his own ambitious designs; and hence, in his own assassination, he met the just reward of his deeds. The similitude to Jeroboam extends to their deaths as well as their lives—the reign of their sons, and the ruin of their families.
【왕상16:8 JFB】8. began Elah the son of Baasha to reign—(compare 왕상15:33). From this it will appear that Baasha died in the twenty-third year of his reign (see on 왕상15:2), and Elah, who was a prince of dissolute habits, reigned not fully two years.
【왕상16:9 JFB】왕상16:9-22. Zimri's Conspiracy.
9-12. Zimri … conspired against him—"Arza which was over his house." During a carousal in the house of his chamberlain, Zimri slew him, and having seized the sovereignty, endeavored to consolidate his throne by the massacre of all the royal race.
【왕상16:15 JFB】15-18. did Zimri reign seven days—The news of his conspiracy soon spread, and the army having proclaimed their general, Omri, king, that officer immediately raised the siege at Gibbethon and marched directly against the capital in which the usurper had established himself. Zimri soon saw that he was not in circumstances to hold out against all the forces of the kingdom; so, shutting himself up in the palace, he set it on fire, and, like Sardanapalus, chose to perish himself and reduce all to ruin, rather than that the palace and royal treasures should fall into the hands of his successful rival. The seven days' reign may refer either to the brief duration of his royal authority, or the period in which he enjoyed unmolested tranquillity in the palace.
【왕상16:15 MHCC】When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.
【왕상16:19 JFB】19. For his sins which he sinned—This violent end was a just retribution for his crimes. "His walking in the ways of Jeroboam" might have been manifested either by the previous course of his life, or by his decrees published on his ascension, when he made a strong effort to gain popularity by announcing his continued support of the calf worship.
【왕상16:21 JFB】21, 22. Then were the people of Israel divided into two parts—The factions that ensued occasioned a four years' duration (compare 왕상16:15 with 왕상16:23), of anarchy or civil war. Whatever might be the public opinion of Omri's merits a large body of the people disapproved of the mode of his election, and declared for Tibni. The army, however, as usual in such circumstances (and they had the will of Providence favoring them), prevailed over all opposition, and Omri became undisputed possessor of the throne.
【왕상16:22 JFB】22. Tibni died—The Hebrew does not enable us to determine whether his death was violent or natural.
【왕상16:23 JFB】왕상16:23-28. Omri Builds Samaria.
23. In the thirty and first year of Asa … began Omri to reign—The twelve years of his reign are computed from the beginning of his reign, which was in the twenty-seventh year of Asa's reign. He held a contested reign for four years with Tibni; and then, at the date stated in this verse, entered on a sole and peaceful reign of eight years.
【왕상16:24 JFB】24. he bought the hill Samaria of Shemer—The palace of Tirzah being in ruins, Omri, in selecting the site of his royal residence, was naturally influenced by considerations both of pleasure and advantage. In the center of a wide amphitheatre of mountains, about six miles from Shechem, rises an oblong hill with steep, yet accessible sides, and a long flat top extending east and west, and rising five hundred or six hundred feet above the valley. What Omri in all probability built as a mere palatial residence, became the capital of the kingdom instead of Shechem. It was as though Versailles had taken the place of Paris, or Windsor of London. The choice of Omri was admirable, in selecting a position which combined in a union not elsewhere found in Palestine: strength, beauty, and fertility [Stanley].
two talents of silver—£684. Shemer had probably made it a condition of the sale, that the name should be retained. But as city and palace were built there by Omri, it was in accordance with Eastern custom to call it after the founder. The Assyrians did so, and on a tablet dug out of the ruins of Nineveh, an inscription was found relating to Samaria, which is called Beth-khumri—the house of Omri [Layard]. (See 왕하17:5).
【왕상16:25 JFB】25-27. But Omri wrought evil—The character of Omri's reign and his death are described in the stereotyped form used towards all the successors of Jeroboam in respect both to policy as well as time.
【왕상16:29 JFB】29-33. Ahab the son of Omri did evil in the sight of the Lord above all that were before him—The worship of God by symbols had hitherto been the offensive form of apostasy in Israel, but now gross idolatry is openly patronized by the court. This was done through the influence of Jezebel, Ahab's queen. She was "the daughter of Eth-baal, king of the Zidonians." He was priest of Ashtaroth or Astarte, who, having murdered Philetes, king of Tyre, ascended the throne of that kingdom, being the eighth king since Hiram. Jezebel was the wicked daughter of this regicide and idol priest—and, on her marriage with Ahab, never rested till she had got all the forms of her native Tyrian worship introduced into her adopted country.
【왕상16:29 MHCC】Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of his presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build, in defiance of the curse well known in Israel; but none ever hardened his heart against God, and prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity. And what does the history of all ungodly men furnish, what ever rank or situation they move in, but sad examples of the same?
【왕상16:32 JFB】32. reared up an altar for Baal—that is, the sun, worshipped under various images. Ahab set up one (왕하3:2), probably as the Tyrian Hercules, in the temple in Samaria. No human sacrifices were offered—the fire was kept constantly burning—the priests officiated barefoot. Dancing and kissing the image (왕상19:18) were among the principal rites.
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웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.