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■ 예레미야애가 3장
1. 여호와의 노하신 매로 인하여 고난 당한 자는 내로다
I am the man that hath seen affliction by the rod of his wrath .
2. 나를 이끌어 흑암에 행하고 광명에 행치 않게 하셨으며
He hath led me, and brought me into darkness , but not into light .
3. 종일토록 손을 돌이켜 자주 자주 나를 치시도다
Surely against me is he turned ; he turneth his hand against me all the day .
4. 나의 살과 가죽을 쇠하게 하시며 나의 뼈를 꺾으셨고
My flesh and my skin hath he made old ; he hath broken my bones .
5. 담즙과 수고를 쌓아 나를 에우셨으며
He hath builded against me, and compassed me with gall and travail .
6. 나로 흑암에 거하게 하시기를 죽은지 오랜 자 같게 하셨도다
He hath set me in dark places , as they that be dead of old .
7. 나를 둘러 싸서 나가지 못하게 하시고 나의 사슬을 무겁게 하셨으며
He hath hedged me about, that I cannot get out : he hath made my chain heavy .
8. 내가 부르짖어 도움을 구하나 내 기도를 물리치시며
Also when I cry and shout , he shutteth out my prayer .
9. 다듬은 돌을 쌓아 내 길을 막으사 내 첩경을 굽게 하셨도다
He hath inclosed my ways with hewn stone , he hath made my paths crooked .
10. 저는 내게 대하여 엎드리어 기다리는 곰과 은밀한 곳의 사자 같으사
He was unto me as a bear lying in wait , and as a lion in secret places .
11. 나의 길로 치우치게 하시며 내 몸을 찢으시며 나로 적막하게 하셨도다
He hath turned aside my ways , and pulled me in pieces : he hath made me desolate .
12. 활을 당기고 나로 과녁을 삼으심이여
He hath bent his bow , and set me as a mark for the arrow .
13. 전동의 살로 내 허리를 맞추셨도다
He hath caused the arrows of his quiver to enter into my reins .
14. 나는 내 모든 백성에게 조롱거리 곧 종일토록 그들의 노랫거리가 되었도다
I was a derision to all my people ; and their song all the day .
15. 나를 쓴 것으로 배불리시고 쑥으로 취하게 하셨으며
He hath filled me with bitterness , he hath made me drunken with wormwood .
16. 조약돌로 내 이를 꺾으시고 재로 나를 덮으셨도다
He hath also broken my teeth with gravel stones , he hath covered me with ashes .
17. 주께서 내 심령으로 평강을 멀리 떠나게 하시니 내가 복을 잊어버렸음이여
And thou hast removed my soul far off from peace : I forgat prosperity .
18. 스스로 이르기를 나의 힘과 여호와께 대한 내 소망이 끊어졌다 하였도다
And I said , My strength and my hope is perished from the Lord :
19. 내 고초와 재난 곧 쑥과 담즙을 기억하소서
Remembering mine affliction and my misery , the wormwood and the gall .
20. 내 심령이 그것을 기억하고 낙심이 되오나
My soul hath them still in remembrance , and is humbled in me.
21. 중심에 회상한즉 오히려 소망이 있사옴은
This I recall to my mind , therefore have I hope .
22. 여호와의 자비와 긍휼이 무궁하시므로 우리가 진멸되지 아니함이니이다
It is of the Lord’s mercies that we are not consumed , because his compassions fail not.
23. 이것이 아침마다 새로우니 주의 성실이 크도소이다
They are new every morning : great is thy faithfulness .
24. 내 심령에 이르기를 여호와는 나의 기업이시니 그러므로 내가 저를 바라리라 하도다
The Lord is my portion , saith my soul ; therefore will I hope in him.
25. 무릇 기다리는 자에게나 구하는 영혼에게 여호와께서 선을 베푸시는도다
The Lord is good unto them that wait for him, to the soul that seeketh him.
26. 사람이 여호와의 구원을 바라고 잠잠히 기다림이 좋도다
It is good that a man should both hope and quietly wait for the salvation of the Lord .
27. 사람이 젊었을 때에 멍에를 메는 것이 좋으니
It is good for a man that he bear the yoke in his youth .
28. 혼자 앉아서 잠잠할 것은 주께서 그것을 메우셨음이라
He sitteth alone and keepeth silence , because he hath borne it upon him.
29. 입을 티끌에 댈지어다 혹시 소망이 있을지로다
He putteth his mouth in the dust ; if so be there may be hope .
30. 때리는 자에게 뺨을 향하여 수욕으로 배불릴지어다
He giveth his cheek to him that smiteth him: he is filled full with reproach .
31. 이는 주께서 영원토록 버리지 않으실 것임이며
For the Lord will not cast off for ever :
32. 저가 비록 근심케 하시나 그 풍부한 자비대로 긍휼히 여기실 것임이니라
But though he cause grief , yet will he have compassion according to the multitude of his mercies .
33. 주께서 인생으로 고생하며 근심하게 하심이 본심이 아니시로다
For he doth not afflict willingly nor grieve the children of men .
34. 세상에 모든 갇힌 자를 발로 밟는 것과
To crush under his feet all the prisoners of the earth ,
35. 지극히 높으신 자의 얼굴 앞에서 사람의 재판을 굽게 하는 것과
To turn aside the right of a man before the face of the most High ,
36. 사람의 송사를 억울케 하는 것은 다 주의 기쁘게 보시는 것이 아니로다
To subvert a man in his cause , the Lord approveth not.
37. 주의 명령이 아니면 누가 능히 말하여 이루게 하라
Who is he that saith , and it cometh to pass, when the Lord commandeth it not?
38. 화, 복이 지극히 높으신 자의 입으로 나오지 아니하느냐
Out of the mouth of the most High proceedeth not evil and good ?
39. 살아 있는 사람은 자기 죄로 벌을 받나니 어찌 원망하랴
Wherefore doth a living man complain , a man for the punishment of his sins ?
40. 우리가 스스로 행위를 조사하고 여호와께로 돌아가자
Let us search and try our ways , and turn again to the Lord .
41. 마음과 손을 아울러 하늘에 계신 하나님께 들자
Let us lift up our heart with our hands unto God in the heavens .
42. 우리의 범죄함과 패역함을 주께서 사하지 아니하시고
We have transgressed and have rebelled : thou hast not pardoned .
43. 진노로 스스로 가리우시고 우리를 군축하시며 살륙하사 긍휼을 베풀지 아니하셨나이다
Thou hast covered with anger , and persecuted us: thou hast slain , thou hast not pitied .
44. 주께서 구름으로 스스로 가리우사 기도로 상달치 못하게 하시고
Thou hast covered thyself with a cloud , that our prayer should not pass through .
45. 우리를 열방 가운데서 진개와 폐물을 삼으셨으므로
Thou hast made us as the offscouring and refuse in the midst of the people .
46. 우리의 모든 대적이 우리를 향하여 입을 크게 벌렸나이다
All our enemies have opened their mouths against us.
47. 두려움과 함정과 잔해와 멸망이 우리에게 임하였도다
Fear and a snare is come upon us, desolation and destruction .
48. 처녀 내 백성의 파멸을 인하여 내 눈에 눈물이 시내처럼 흐르도다
Mine eye runneth down with rivers of water for the destruction of the daughter of my people .
49. 내 눈의 흐르는 눈물이 그치지 아니하고 쉬지 아니함이여
Mine eye trickleth down , and ceaseth not, without any intermission ,
50. 여호와께서 하늘에서 살피시고 돌아보시기를 기다리는도다
Till the Lord look down , and behold from heaven .
51. 나의 성읍의 모든 여자를 인하여 내 눈이 내 심령을 상하게 하는도다
Mine eye affecteth mine heart because of all the daughters of my city .
52. 무고히 나의 대적이 된 자가 나를 새와 같이 심히 쫓도다
Mine enemies chased me sore , like a bird , without cause .
53. 저희가 내 생명을 끊으려고 나를 구덩이에 넣고 그 위에 돌을 던짐이여
They have cut off my life in the dungeon , and cast a stone upon me.
54. 물이 내 머리에 넘치니 내가 스스로 이르기를 이제는 멸절되었다 하도다
Waters flowed over mine head ; then I said , I am cut off .
55. 여호와여 내가 심히 깊은 구덩이에서 주의 이름을 불렀나이다
I called upon thy name , O Lord , out of the low dungeon .
56. 주께서 이미 나의 음성을 들으셨사오니 이제 나의 탄식과 부르짖음에 주의 귀를 가리우지 마옵소서
Thou hast heard my voice : hide not thine ear at my breathing , at my cry .
57. 내가 주께 아뢴 날에 주께서 내게 가까이 하여 가라사대 두려워 말라 하셨나이다
Thou drewest near in the day that I called upon thee: thou saidst , Fear not.
58. 주여 주께서 내 심령의 원통을 펴셨고 내 생명을 속하셨나이다
O Lord , thou hast pleaded the causes of my soul ; thou hast redeemed my life .
59. 여호와여 나의 억울을 감찰하셨사오니 나를 위하여 신원하옵소서
O Lord , thou hast seen my wrong : judge thou my cause .
60. 저희가 내게 보수하며 나를 모해함을 주께서 다 감찰하셨나이다
Thou hast seen all their vengeance and all their imaginations against me.
61. 여호와여 저희가 나를 훼파하며 나를 모해하는 것
Thou hast heard their reproach , O Lord , and all their imaginations against me;
62. 곧 일어나 나를 치는 자의 입술에서 나오는 것과 종일 모해하는 것을 들으셨나이다
The lips of those that rose up against me, and their device against me all the day .
63. 저희가 앉든지 서든지 나를 노래하는 것을 주여 보옵소서
Behold their sitting down , and their rising up ; I am their musick .
64. 여호와여 주께서 저의 손으로 행한 대로 보응하사
Render unto them a recompence , O Lord , according to the work of their hands .
65. 그 마음을 강퍅하게 하시고 저주를 더하시며
Give them sorrow of heart , thy curse unto them.
66. 진노로 저희를 군축하사 여호와의 천하에서 멸하시리이다
Persecute and destroy them in anger from under the heavens of the Lord .
■ 주석 보기
【애3:1 JFB】애3:1-66.
Jeremiah proposes his own experience under afflictions, as an example as to how the Jews should behave under theirs, so as to have hope of a restoration; hence the change from singular to plural (애3:22, 40-47). The stanzas consist of three lines, each of which begins with the same Hebrew letter.
Aleph.
1-3. seen affliction—his own in the dungeon of Malchiah (렘38:6); that of his countrymen also in the siege. Both were types of that of Christ.
【애3:1 CWC】"The touching significance of this book lies in the fact that it is the disclosure of the love and sorrow of Jehovah for the very people He is chastening -- a sorrow wrought by the Spirit in the heart of Jeremiah. Compare 렘13:7; 마23:36-38: 롬9:1-5." -- Scofield Reference Bible.
"As regards its external structure, the composition of the book, both as a whole and in its several parts, is so artistic, that anything like it can hardly be found in any other book of Holy Scriptures." -- Lange's Commentary.
In the first place it contains just five songs, each limited to a single chapter. In the second place, there is a marked climax in the third song, with an ascent and a descent, a crescendo and decrescendo movement before and after it. About the middle of this song at verse eighteen, the prophet seems to have reached the deepest night of his misery, "but where the exigency is greatest, help is nearest. The night is succeeded by the morning (vv. 19-21), and with verse 22 breaks the full day."
Each of the songs contains 22 verses according to the number of letters in the Hebrew alphabet; in other words, it is an acrostic -- a favorite form of Hebrew poetry. But In the third song each verse is divided into three members making in our English setting 66 verses. Other of its poetical features we can not dwell upon.
Analysis of the Chapters.
In chapter 1 the lament is over the ruin of Jerusalem and Judah, and is divided into two parts of equal length. The first is a description of the city, and the second the lamentation strictly considered. In both the speaker is the prophet himself (or an ideal person like the daughter of Zion, for example).
In chapter 2, the lament is over the destruction of the city, which is described and attributed to Jehovah. This also is in two nearly even sections. Verses 1-10 describe the judgment; verses 12-22 is the lamentation proper.
In chapter 3 is the climax where Israel's brighter day is contrasted with the gloomy night of sorrow experienced by the prophet himself. There are three parts in this chapter, divided as follows: Verses 1-18, 19-42, 43-66.
In chapter 4, Zion's guilt and punishment are described, the whole consisting of four parts which will be readily distinguished as verses 1-6; 7-11; 12-16; 17-22.
In chapter 5, the distress and hope of the prisoners and fugitives are expressed in the form of a prayer. Here the author lets the people speak, not as an ideal person but in the first person plural as a concrete multitude. There is an introduction (v. 1), two principal parts, verses 2-7 and 8-16, and a conclusion, verses 17-22.
For the above analysis of the chapter we are indebted to Lange.
Golden Texts.
There are some richly laden verses in this beautiful book, full of comfort and instruction for the saint and of homiletic value to the preacher. We indicate a few: 1:12; 1:16; 2:13; 2:14; 3:21-26; 3:31-33; 3:37; 3:39-41; 5:7; 5:16-17; 5:21.
【애3:1 MHCC】 The faithful lament their calamities, and hope in God's mercies.
애3:1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.
애3:21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinfulness, will convince us that it is of the Lord's mercies we are not consumed. If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction as laid upon us by the hand of God.
애3:37-41 While there is life there is hope; and instead of complaining that things are bad, we should encourage ourselves with the hope they will be better. We are sinful men, and what we complain of, is far less than our sins deserve. We should complain to God, and not of him. We are apt, in times of calamity, to reflect on other people's ways, and blame them; but our duty is to search and try our own ways, that we may turn from evil to God. Our hearts must go with our prayers. If inward impressions do not answer to outward expressions, we mock God, and deceive ourselves.
애3:42-54 The more the prophet looked on the desolations, the more he was grieved. Here is one word of comfort. While they continued weeping, they continued waiting; and neither did nor would expect relief and succour from any but the Lord.
애3:55-66 Faith comes off conqueror, for in these verses the prophet concludes with some comfort. Prayer is the breath of the new man, drawing in the air of mercy in petitions, and returning it in praises; it proves and maintains the spiritual life. He silenced their fears, and quieted their spirits. Thou saidst, Fear not. This was the language of God's grace, by the witness of his Spirit with their spirits. And what are all our sorrows, compared with those of the Redeemer? He will deliver his people from every trouble, and revive his church from every persecution. He will save believers with everlasting salvation, while his enemies perish with everlasting destruction.
【애3:2 JFB】2. darkness—calamity.
light—prosperity.
【애3:3 JFB】3. turneth … hand—to inflict again and again new strokes. "His hand," which once used to protect me. "Turned … turneth" implies repeated inflictions.
【애3:4 JFB】Beth.
4-6. (욥16:8).
【애3:5 JFB】5. builded—mounds, as against a besieged city, so as to allow none to escape (so 애3:7, 9).
【애3:6 JFB】6. set me—Henderson refers this to the custom of placing the dead in a sitting posture.
dark places—sepulchers. As those "dead long since"; so Jeremiah and his people are consigned to oblivion (시88:5, 6; 143:3; 겔37:13).
【애3:7 JFB】Gimel.
7-9. hedged—(욥3:23; 호2:6).
chain—literally, "chain of brass."
【애3:8 JFB】8. shutteth out—image from a door shutting out any entrance (욥30:20). So the antitype. Christ (시22:2).
【애3:9 JFB】9. hewn stone—which coheres so closely as not to admit of being broken through.
paths crooked—thwarted our plans and efforts so that none went right.
【애3:10 JFB】Daleth.
10-13. (욥10:16; 호13:7, 8).
【애3:11 JFB】11. turned aside—made me wander out of the right way, so as to become a prey to wild beasts.
pulled in pieces—(호6:1), as a "bear" or a "lion" (애3:10).
【애3:12 JFB】12. (욥7:20).
【애3:13 JFB】He.
13-15. arrows—literally, "sons" of His quiver (compare 욥6:4).
【애3:14 JFB】14. (렘20:7).
their song—(시69:12). Jeremiah herein was a type of Messiah. "All my people" (요1:11).
【애3:15 JFB】15. wormwood—(렘9:15). There it is regarded as food, namely, the leaves: here as drink, namely, the juice.
【애3:16 JFB】Vau.
16-18. gravel—referring to the grit that often mixes with bread baked in ashes, as is the custom of baking in the East (잠20:17). We fare as hardly as those who eat such bread. The same allusion is in "Covered me with ashes," namely, as bread.
【애3:17 JFB】17. Not only present, but all hope of future prosperity is removed; so much so, that I am as one who never was prosperous ("I forgat prosperity").
【애3:18 JFB】18. from the Lord—that is, my hope derived from Him (시31:22).
【애3:19 JFB】Zain.
19-21. This gives the reason why he gave way to the temptation to despair. The Margin, "Remember" does not suit the sense so well.
wormwood … gall—(렘9:15).
【애3:20 JFB】20. As often as my soul calls them to remembrance, it is humbled or bowed down in me.
【애3:21 JFB】21. This—namely, what follows; the view of the divine character (애3:22, 23). Calvin makes "this" refer to Jeremiah's infirmity. His very weakness (애3:19, 20) gives him hope of God interposing His strength for him (compare 시25:11, 17; 42:5, 8; 고후12:9, 10).
【애3:22 JFB】Cheth.
22-24. (말3:6).
【애3:23 JFB】23. (사33:2).
【애3:24 JFB】24. (민18:20; 시16:5; 73:26; 119:57; 렘10:16). To have God for our portion is the one only foundation of hope.
【애3:25 JFB】Teth.
25-27. The repetition of "good" at the beginning of each of the three verses heightens the effect.
wait—(사30:18).
【애3:26 JFB】26. quietly wait—literally, "be in silence." Compare 애3:28 and 시39:2, 9, that is, to be patiently quiet under afflictions, resting in the will of God (시37:7). So Aaron (레10:2, 3); and Job (욥40:4, 5).
【애3:27 JFB】27. yoke—of the Lord's disciplinary teaching (시90:12; 119:71). Calvin interprets it, The Lord's doctrine (마11:29, 30), which is to be received in a docile spirit. The earlier the better; for the old are full of prejudices (잠8:17; 전12:1). Jeremiah himself received the yoke, both of doctrine and chastisement in his youth (렘1:6, 7).
【애3:28 JFB】Jod.
28-30. The fruit of true docility and patience. He does not fight against the yoke (렘31:18; 행9:5), but accommodates himself to it.
alone—The heathen applauded magnanimity, but they looked to display and the praise of men. The child of God, in the absence of any witness, "alone," silently submits to the will of God.
borne it upon him—that is, because he is used to bearing it on him. Rather, "because He (the Lord, 애3:26) hath laid it on him" [Vatablus].
【애3:29 JFB】29. (욥42:6). The mouth in the dust is the attitude of suppliant and humble submission to God's dealings as righteous and loving in design (compare 스9:6; 고전14:25).
if so be there may be hope—This does not express doubt as to whether God be willing to receive the penitent, but the penitent's doubt as to himself; he whispers to himself this consolation, "Perhaps there may be hope for me."
【애3:30 JFB】30. Messiah, the Antitype, fulfilled this; His practice agreeing with His precept (사50:6; 마5:39). Many take patiently afflictions from God, but when man wrongs them, they take it impatiently. The godly bear resignedly the latter, like the former, as sent by God (시17:13).
【애3:31 JFB】Caph.
31-33. True repentance is never without hope (시94:14).
【애3:32 JFB】32. The punishments of the godly are but for a time.
【애3:33 JFB】33. He does not afflict any willingly (literally, "from His heart," that is, as if He had any pleasure in it, 겔33:11), much less the godly (히12:10).
【애3:34 JFB】Lamed.
34-36. This triplet has an infinitive in the beginning of each verse, the governing finite verb being in the end of 애3:36, "the Lord approveth not," which is to be repeated in each verse. Jeremiah here anticipates and answers the objections which the Jews might start, that it was by His connivance they were "crushed under the feet" of those who "turned aside the right of a man." God approves (literally, "seeth," 합1:13; so "behold," "look on," that is, look on with approval) not of such unrighteous acts; and so the Jews may look for deliverance and the punishment of their foes.
【애3:35 JFB】35. before … face of … most High—Any "turning aside" of justice in court is done before the face of God, who is present, and "regardeth," though unseen (전5:8).
【애3:36 JFB】36. subvert—to wrong.
【애3:37 JFB】Mem.
37-39. Who is it that can (as God, 시33:9) effect by a word anything, without the will of God?
【애3:38 JFB】38. evil … good—Calamity and prosperity alike proceed from God (욥2:10; 사45:7; 암3:6).
【애3:39 JFB】39. living—and so having a time yet given him by God for repentance. If sin were punished as it deserves, life itself would be forfeited by the sinner. "Complaining" (murmuring) ill becomes him who enjoys such a favor as life (잠19:3).
for the punishment of his sins—Instead of blaming God for his sufferings, he ought to recognize in them God's righteousness and the just rewards of his own sin.
【애3:40 JFB】Nun.
40-42. us—Jeremiah and his fellow countrymen in their calamity.
search—as opposed to the torpor wherewith men rest only on their outward sufferings, without attending to the cause of them (시139:23, 24).
【애3:41 JFB】41. heart with … hands—the antidote to hypocrisy (시86:4; 딤전2:8).
【애3:42 JFB】42. not pardoned—The Babylonian captivity had not yet ended.
【애3:43 JFB】Samech.
43-45. covered—namely, thyself (so 애3:44), so as not to see and pity our calamities, for even the most cruel in seeing a sad spectacle are moved to pity. Compare as to God "hiding His face," 시10:11; 22:25.
【애3:44 JFB】44. (애3:8). The "cloud" is our sins, and God's wrath because of them (사44:22; 59:2).
【애3:45 JFB】45. So the apostles were treated; but, instead of murmuring, they rejoiced at it (고전4:13).
【애3:46 JFB】Pe.
46-48.Pe is put before Ain (애3:43, 46), as in 애2:16, 17; 4:16, 17. (애2:16.)
【애3:47 JFB】47. Like animals fleeing in fear, we fall into the snare laid for us.
【애3:48 JFB】48. (렘4:19).
【애3:49 JFB】Ain.
49-51. without … intermission—or else, "because there is no intermission" [Piscator], namely, of my miseries.
【애3:50 JFB】50. Till—His prayer is not without hope, wherein it differs from the blind grief of unbelievers.
look down, &c.—(사63:15).
【애3:51 JFB】51. eye affecteth mine heart—that is, causeth me grief with continual tears; or, "affecteth my life" (literally, "soul," Margin), that is, my health [Grotius].
daughters of … city—the towns around, dependencies of Jerusalem, taken by the foe.
【애3:52 JFB】Tzaddi.
52-54. a bird—which is destitute of counsel and strength. The allusion seems to be to 잠1:17 [Calvin].
without cause—(시69:4; 109:3, 4). Type of Messiah (요15:25).
【애3:53 JFB】53. in … dungeon—(렘37:16).
stone—usually put at the mouth of a dungeon to secure the prisoners (수10:18; 단6:17; 마27:60).
【애3:54 JFB】54. Waters—not literally, for there was "no water" (렘38:6) in the place of Jeremiah's confinement, but emblematical of overwhelming calamities (시69:2; 124:4, 5).
cut off—(사38:10, 11). I am abandoned by God. He speaks according to carnal sense.
【애3:55 JFB】Koph.
55-57. I called out of dungeon—Thus the spirit resists the flesh, and faith spurns the temptation [Calvin], (시130:1; 욘2:2).
【애3:56 JFB】56. Thou hast heard—namely formerly (so in 애3:57, 58).
breathing … cry—two kinds of prayer; the sigh of a prayer silently breathed forth, and the loud, earnest cry (compare "prayer," "secret speech," 사26:16, Margin; with "cry aloud," 시55:17).
【애3:57 JFB】57. Thou drewest near—with Thy help (약4:8).
【애3:58 JFB】Resh.
58-60. Jeremiah cites God's gracious answers to his prayers as an encouragement to his fellow countrymen, to trust in Him.
pleaded—(시35:1; 미7:9).
【애3:59 JFB】59. God's past deliverances and His knowledge of Judah's wrongs are made the grounds of prayer for relief.
【애3:60 JFB】60. imaginations—devices (렘11:19).
Their vengeance—means their malice. Jeremiah gives his conduct, when plotted against by his foes, as an example how the Jews should bring their wrongs at the hands of the Chaldeans before God.
【애3:61 JFB】Schin.
61-63. their reproach—their reproachful language against me.
【애3:62 JFB】62. lips—speeches.
【애3:63 JFB】63. sitting down … rising up—whether they sit or rise, that is, whether they be actively engaged or sedentary, and at rest "all the day" (애3:62), I am the subject of their derisive songs (애3:14).
【애3:64 JFB】Tau.
64-66. (렘11:20; 딤후4:14).
【애3:65 JFB】65. sorrow—rather, blindness or hardness; literally, "a veil" covering their heart, so that they may rush on to their own ruin (사6:10; 고후3:14, 15).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.