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■ 신명기 29장
1. 호렙에서 이스라엘 자손과 세우신 언약 외에 여호와께서 모세에게 명하사 모압 땅에서 또 그들과 세우신 언약의 말씀이 이러하니라
These are the words of the covenant , which the Lord commanded Moses to make with the children of Israel in the land of Moab , beside the covenant which he made with them in Horeb .
2. 모세가 온 이스라엘을 소집하고 그들에게 이르되 여호와께서 애굽 땅에서 너희 목전에 바로와 그 모든 신하와 그 온 땅에 행하신 모든 일을 너희가 보았나니
And Moses called unto all Israel , and said unto them, Ye have seen all that the Lord did before your eyes in the land of Egypt unto Pharaoh , and unto all his servants , and unto all his land ;
3. 곧 그 큰 시험과 이적과 큰 기사를 네가 목도하였느니라
The great temptations which thine eyes have seen , the signs , and those great miracles :
4. 그러나 깨닫는 마음과 보는 눈과 듣는 귀는 오늘날까지 여호와께서 너희에게 주지 아니하셨느니라
Yet the Lord hath not given you an heart to perceive , and eyes to see , and ears to hear , unto this day .
5. 주께서 사십 년 동안 너희를 인도하여 광야를 통행케 하셨거니와 너희 몸의 옷이 낡지 아니하였고 너희 발의 신이 해어지지 아니하였으며
And I have led you forty years in the wilderness : your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot .
6. 너희로 떡도 먹지 못하며 포도주나 독주를 마시지 못하게 하셨음은 주는 너희 하나님 여호와이신 줄을 알게 하려 하심이니라
Ye have not eaten bread , neither have ye drunk wine or strong drink : that ye might know that I am the Lord your God .
7. 너희가 이곳에 올 때에 헤스본 왕 시혼과 바산 왕 옥이 우리와 싸우러 나왔으므로 우리가 그들을 치고
And when ye came unto this place , Sihon the king of Heshbon , and Og the king of Bashan , came out against us unto battle , and we smote them:
8. 그 땅을 취하여 르우벤과 갓과 므낫세 반 지파에게 기업으로 주었나니
And we took their land , and gave it for an inheritance unto the Reubenites , and to the Gadites , and to the half tribe of Manasseh .
9. 그런즉 너희는 이 언약의 말씀을 지켜 행하라 그리하면 너희의 하는 모든 일이 형통하리라
Keep therefore the words of this covenant , and do them, that ye may prosper in all that ye do .
10. 오늘날 너희 곧 너희 두령과 너희 지파와 너희 장로들과 너희 유사와 이스라엘 모든 남자와
Ye stand this day all of you before the Lord your God ; your captains of your tribes , your elders , and your officers , with all the men of Israel ,
11. 너희 유아들과 너희 아내와 및 네 진중에 있는 객과 무릇 너를 위하여 나무를 패는 자로부터 물 긷는 자까지 다 너희 하나님 여호와 앞에 선 것은
Your little ones , your wives , and thy stranger that is in thy camp , from the hewer of thy wood unto the drawer of thy water :
12. 너의 하나님 여호와의 언약에 참예하며 또 너의 하나님 여호와께서 오늘날 네게 향하여 하시는 맹세에 참예하여
That thou shouldest enter into covenant with the Lord thy God , and into his oath , which the Lord thy God maketh with thee this day :
13. 여호와께서 이왕에 네게 말씀하신 대로 또 네 열조 아브라함과 이삭과 야곱에게 맹세하신 대로 오늘날 너를 세워 자기 백성을 삼으시고 자기는 친히 네 하나님이 되시려 함이니라
That he may establish thee to day for a people unto himself, and that he may be unto thee a God , as he hath said unto thee, and as he hath sworn unto thy fathers , to Abraham , to Isaac , and to Jacob .
14. 내가 이 언약과 맹세를 너희에게만 세우는 것이 아니라
Neither with you only do I make this covenant and this oath ;
15. 오늘날 우리 하나님 여호와 앞에서 우리와 함께 여기 선 자와 오늘날 우리와 함께 여기 있지 아니한 자에게까지니
But with him that standeth here with us this day before the Lord our God , and also with him that is not here with us this day :
16. (우리가 애굽 땅에 어떻게 거하였었는지 너희가 여러 나라를 어떻게 통과하여 왔었는지 너희가 알며
(For ye know how we have dwelt in the land of Egypt ; and how we came through the nations which ye passed by ;
17. 너희가 또 그들 중에 있는 가증한 것과 목석과 은금의 우상을 보았느니라)
And ye have seen their abominations , and their idols , wood and stone , silver and gold , which were among them:)
18. 너희 중에 남자나 여자나 가족이나 지파나 오늘날 그 마음이 우리 하나님 여호와를 떠나서 그 모든 민족의 신들에게 가서 섬길까 염려하며 독초와 쑥의 뿌리가 너희 중에 생겨서
Lest there should be among you man , or woman , or family , or tribe , whose heart turneth away this day from the Lord our God , to go and serve the gods of these nations ; lest there should be among you a root that beareth gall and wormwood ;
19. 이 저주의 말을 듣고도 심중에 스스로 위로하여 이르기를 내가 내 마음을 강퍅케 하여 젖은 것과 마른 것을 멸할지라도 평안하리라 할까 염려함이라
And it come to pass, when he heareth the words of this curse , that he bless himself in his heart , saying , I shall have peace , though I walk in the imagination of mine heart , to add drunkenness to thirst :
20. 여호와는 이런 자를 사하지 않으실 뿐 아니라 여호와의 분노와 질투의 불로 그의 위에 붓게 하시며 또 이 책에 기록된 모든 저주로 그에게 더하실 것이라 여호와께서 필경은 그의 이름을 천하에서 도말하시되
The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man , and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven .
21. 여호와께서 곧 이스라엘 모든 지파 중에서 그를 구별하시고 이 율법 책에 기록된 언약의 모든 저주대로 그에게 화를 더하시리라
And the Lord shall separate him unto evil out of all the tribes of Israel , according to all the curses of the covenant that are written in this book of the law :
22. 너희 뒤에 일어나는 너희 자손과 원방에서 오는 객이 그 땅의 재앙과 여호와께서 그 땅에 유행시키시는 질병을 보며
So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land , shall say , when they see the plagues of that land , and the sicknesses which the Lord hath laid upon it;
23. 그 온 땅이 유황이 되며 소금이 되며 또 불에 타서 심지도 못하며 결실함도 없으며 거기 아무 풀도 나지 아니함이 옛적에 여호와께서 진노와 분한으로 훼멸하신 소돔과 고모라와 아드마와 스보임의 무너짐과 같음을 보고 말할 것이요
And that the whole land thereof is brimstone , and salt , and burning , that it is not sown , nor beareth , nor any grass groweth therein, like the overthrow of Sodom , and Gomorrah , Admah , and Zeboim , which the Lord overthrew in his anger , and in his wrath :
24. 열방 사람들도 말하기를 여호와께서 어찌하여 이 땅에 이같이 행하셨느뇨 이같이 크고 열렬하게 노하심은 무슨 뜻이뇨 하면
Even all nations shall say , Wherefore hath the Lord done thus unto this land ? what meaneth the heat of this great anger ?
25. 그 때에 사람이 대답하기를 그 무리가 자기의 조상의 하나님 여호와께서 그 조상을 애굽에서 인도하여 내실 때에 더불어 세우신 언약을 버리고
Then men shall say , Because they have forsaken the covenant of the Lord God of their fathers , which he made with them when he brought them forth out of the land of Egypt :
26. 가서 자기들이 알지도 못하고 여호와께서 그들에게 주시지도 아니한 다른 신들을 섬겨 그에게 절한 까닭이라
For they went and served other gods , and worshipped them, gods whom they knew not, and whom he had not given unto them:
27. 이러므로 여호와께서 이 땅을 향하여 진노하사 이 책에 기록된 모든 저주대로 재앙을 내리시고
And the anger of the Lord was kindled against this land , to bring upon it all the curses that are written in this book :
28. 여호와께서 또 진노와 분한과 크게 통한하심으로 그들을 이 땅에서 뽑아내사 다른 나라에 던져 보내심이 오늘날과 같다 하리라
And the Lord rooted them out of their land in anger , and in wrath , and in great indignation , and cast them into another land , as it is this day .
29. 오묘한 일은 우리 하나님 여호와께 속하였거니와 나타난 일은 영구히 우리와 우리 자손에게 속하였나니 이는 우리로 이 율법의 모든 말씀을 행하게 하심이니라
The secret things belong unto the Lord our God : but those things which are revealed belong unto us and to our children for ever , that we may do all the words of this law .
■ 주석 보기
【신29:1 JFB】신29:1-29. An Exhortation to Obedience.
1. These are the words of the covenant—The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed.
beside the covenant which he made with them in Horeb—It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.
【신29:1 CWC】[THE PALESTINIAN COVENANT]
The subject of these chapters is new and exceedingly important, containing what is called the Palestinian covenant.
Following the Scofield Bible, note that while the land was unconditionally given to Abraham and his seed in what we call the Abrahamic covenant (창13:15; 15:7). yet it was under another and conditional one that Israel ultimately entered the land under Joshua. It is this covenant that is recorded in the present chapters.
This was utterly violated by the nation, for which reason the latter was first disrupted (1 Kings 12), and then altogether cast out of the land (왕하17:1-8; 24:1; 25:11). But this covenant unconditionally promises a national restoration of Israel yet to be accomplished, in accordance with the original promise to Abraham (창15:18). It will be then, and not till then, that Israel will possess the whole land. This she has never done hitherto.
The Need of Eye Salve.
The first of these chapters is simply an introduction to the covenant fully declared in the following one. We would not pause in its consideration were it not for the spiritual truth of verse 4, which we would emphasize.
Great as the events were which the Israelites had seen in Egypt and in the wilderness, yet, they had made no lasting impression on them. The reason was that they lacked the divine wisdom to apprehend them.
Do not pass this verse without comparing the passages in the Old and New Testaments, which throw light upon it. These are indicated in the margin of your Bible, such as 사6:9, 10; 63:17; 마16:17; 요8:43; 행28:26, 27; 고전2:9-14 ; 엡1:15-23; 4:18; 살후2:11, 12; 벧전1:10-12; 계2:29; 3:18.
The Terms of the Covenant, c. 30.
The Scofield Bible analyzes the Palestinian covenant into seven parts, as follows:
Verse 1. Dispersion for disobedience. Compare c. 28:63-68 and 창15:18.
Verse 2. Future repentance while in dispersion.
Verse 3. Return of the Lord (compare 암9:9-14; 행15:14-17).
Verse 5. Restoration to the land (compare 사11:11, 12; 렘23:3-8; 겔37:21-25).
Verse 6. National conversion (compare 호2:14-16; 롬11:26, 27).
Verse 7. Judgment on Israel's oppressors (compare 사14:1, 2; 욜3:1-8; 마25:31-46).
Verse 9. National prosperity (compare 암9:11-14).
We are not to suppose that the promises were fulfilled by Israel's restoration from the Babylonian captivity. It will be recalled that she was not then scattered "among all the nations" or "unto the utmost parts of heaven." Moreover, when God recalled them from Babylon, they were not all brought back nor multiplied above their fathers (5), nor were their hearts circumcised to love the Lord (6).
It may be said that there was a foreshadowing of the ultimate fulfillment of the prophecy at that time, but nothing more. The complete accomplishment is yet to come. Israel is yet to be converted to Jesus Christ as her Messiah, and returned to her land in accordance with what all the prophets teach.
【신29:1 MHCC】Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.
【신29:2 JFB】2. Moses called unto all Israel, … Ye have seen all that the Lord did, &c.—This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them (신29:4). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water—these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.
【신29:10 JFB】10-29. Ye stand this day all of you before the Lord your God—The whole congregation of Israel, of all ages and conditions, all—young as well as old; menials as well as masters; native Israelites as well as naturalized strangers—all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare 히12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (신29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil—all the sad and unmistakable evidences of a land lying under a curse—numbers of travellers from Europe, America, and the Indies ("strangers from a far country," 신29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. … and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?
【신29:10 MHCC】The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.
【신29:22 MHCC】Idolatry would be the ruin of their nation. It is no new thing for God to bring desolating judgments on a people near to him in profession. He never does this without good reason. It concerns us to seek for the reason, that we may give glory to God, and take warning to ourselves. Thus the law of Moses leaves sinners under the curse, and rooted out of the Lord's land; but the grace of Christ toward penitent, believing sinners, plants them again in their land; and they shall no more be pulled up, being kept by the power of God.
【신29:29 MHCC】Moses ends his prophecy of the Jews' rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, 롬11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.