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■ 시편 96장
1. 새 노래로 여호와께 노래하라 온 땅이여 여호와께 노래할지어다
O sing unto the Lord a new song : sing unto the Lord , all the earth .
2. 여호와께 노래하여 그 이름을 송축하며 그 구원을 날마다 선파할지어다
Sing unto the Lord , bless his name ; shew forth his salvation from day to day .
3. 그 영광을 열방 중에, 그 기이한 행적을 만민 중에 선포할지어다
Declare his glory among the heathen , his wonders among all people .
4. 여호와는 광대하시니 극진히 찬양할 것이요 모든 신보다 경외할 것임이여
For the Lord is great , and greatly to be praised : he is to be feared above all gods .
5. 만방의 모든 신은 헛 것이요 여호와께서는 하늘을 지으셨음이로다
For all the gods of the nations are idols : but the Lord made the heavens .
6. 존귀와 위엄이 그 앞에 있으며 능력과 아름다음이 그 성소에 있도다
Honour and majesty are before him: strength and beauty are in his sanctuary .
7. 만방의 족속들아 영광과 권능을 여호와께 돌릴지어다 여호와께 돌릴지어다
Give unto the Lord , O ye kindreds of the people , give unto the Lord glory and strength .
8. 여호와의 이름에 합당한 영광을 그에게 돌릴지어다 예물을 가지고 그 궁정에 들어갈지어다
Give unto the Lord the glory due unto his name : bring an offering , and come into his courts .
9. 아름답고 거룩한 것으로 여호와께 경배할지어다 온 땅이여 그 앞에서 떨지어다
O worship the Lord in the beauty of holiness : fear before him, all the earth .
10. 열방 중에서는 이르기를 여호와께서 통치하시니 세계가 굳게 서고 흔들리지 못할찌라 저가 만민을 공평히 판단하시리라 할지로다
Say among the heathen that the Lord reigneth : the world also shall be established that it shall not be moved : he shall judge the people righteously .
11. 하늘은 기뻐하고 땅은 즐거워하며 바다와 거기 충만한 것은 외치며
Let the heavens rejoice , and let the earth be glad ; let the sea roar , and the fulness thereof.
12. 밭과 그 가운데 모든 것은 즐거워할지로다 그리할 때에 삼림의 나무들이 여호와 앞에서 즐거이 노래하리니
Let the field be joyful , and all that is therein: then shall all the trees of the wood rejoice
13. 저가 임하시되 땅을 판단하려 임하실 것임이라 저가 의로 세계를 판단하시며 그의 진실하심으로 백성을 판단하시리로다
Before the Lord : for he cometh , for he cometh to judge the earth : he shall judge the world with righteousness , and the people with his truth .
■ 주석 보기
【시96:1 JFB】시96:1-13. The substance of this Psalm, and portions of the ninety-seventh, ninety-eighth, and hundredth, are found in 대상16:7-36, which was used by David's directions in the dedication of the tabernacle on Mount Zion. The dispensation of the Messiah was typified by that event, involving, as it did, a more permanent seat of worship, and the introduction of additional and more spiritual services. Hence the language of these Psalms may be regarded as having a higher import than that pertinent to the occasion on which it was thus publicly used.
1-3. All nations are invited to unite in this most joyful praise.
new song—literally, "fresh," or new mercies (시33:3; 40:3).
【시96:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시96:1 MHCC】When Christ finished his work on earth, and was received into his glory in heaven, the church began to sing a new song unto him, and to bless his name. His apostles and evangelists showed forth his salvation among the heathen, his wonders among all people. All the earth is here summoned to worship the Lord. We must worship him in the beauty of holiness, as God in Christ, reconciling the world unto himself. Glorious things are said of him, both as motives to praise and matter of praise.
【시96:2 JFB】2. show forth—literally, "declare joyful tidings."
salvation—illustrates His glory in its wonders of love and mercy.
【시96:4 JFB】4, 5. For He is not a local God, but of universal agency, while idols are nothing.
【시96:6 JFB】6. Honour and majesty—are His attendants, declared in His mighty works, while power and grace are specially seen in His spiritual relations to His people.
【시96:7 JFB】7-9. Give—or, "ascribe" (시29:1) due honor to Him, by acts of appointed and solemn worship in His house.
【시96:8 JFB】8. offering—of thanks.
【시96:9 JFB】9. beauty of holiness—(시29:2).
fear … him—(시2:11).
【시96:10 JFB】10. Let all know that the government of the world is ordered in justice, and they shall enjoy firm and lasting peace (compare 시72:3, 7; 사9:6, 7).
【시96:10 MHCC】We are to hope and pray for that time, when Christ shall reign in righteousness over all nations. He shall rule in the hearts of men, by the power of truth, and the Spirit of righteousness. His coming draws nigh; this King, this Judge standeth before the door, but he is not yet come. The Lord will accept the praises of all who seek to promote the kingdom of Christ. The sea can but roar, and how the trees of the wood can show that they rejoice we know not; but He that searches the heart knows what is the mind of the Spirit, and understands the words, the broken language of the weakest. Christ will come to judge the earth, to execute just vengeance on his enemies, and to fulfil his largest promises to his people. What then are we? Would that day be welcome to us? If this be not our case, let us now begin to prepare to meet our God, by seeking the pardon of our sins, and the renewal of our souls to holiness.
【시96:11 JFB】11-13. For which reason the universe is invoked to unite in joy, and even inanimate nature (롬8:14-22) is poetically represented as capable of joining in the anthem of praise.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.