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■ 시편 91장
1. 지존자의 은밀한 곳에 거하는 자는 전능하신 자의 그늘 아래 거하리로다
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty .
2. 내가 여호와를 가리켜 말하기를 저는 나의 피난처요 나의 요새요 나의 의뢰하는 하나님이라 하리니
I will say of the Lord , He is my refuge and my fortress : my God ; in him will I trust .
3. 이는 저가 너를 새 사냥꾼의 올무에서와 극한 염병에서 건지실 것임이로다
Surely he shall deliver thee from the snare of the fowler , and from the noisome pestilence .
4. 저가 너를 그 깃으로 덮으시리니 네가 그 날개 아래 피하리로다 그의 진실함은 방패와 손 방패가 되나니
He shall cover thee with his feathers , and under his wings shalt thou trust : his truth shall be thy shield and buckler .
5. 너는 밤에 놀램과 낮에 흐르는 살과
Thou shalt not be afraid for the terror by night ; nor for the arrow that flieth by day ;
6. 흑암 중에 행하는 염병과 백주에 황폐케 하는 파멸을 두려워 아니하리로다
Nor for the pestilence that walketh in darkness ; nor for the destruction that wasteth at noonday .
7. 천 인이 네 곁에서, 만 인이 네 우편에서 엎드러지나 이 재앙이 네게 가까이 못하리로다
A thousand shall fall at thy side , and ten thousand at thy right hand ; but it shall not come nigh thee.
8. 오직 너는 목도하리니 악인의 보응이 네게 보이리로다
Only with thine eyes shalt thou behold and see the reward of the wicked .
9. 네가 말하기를 여호와는 나의 피난처시라 하고 지존자로 거처를 삼았으므로
Because thou hast made the Lord , which is my refuge , even the most High , thy habitation ;
10. 화가 네게 미치지 못하며 재앙이 네 장막에 가까이 오지 못하리니
There shall no evil befall thee, neither shall any plague come nigh thy dwelling .
11. 저가 너를 위하여 그 사자들을 명하사 네 모든 길에 너를 지키게 하심이라
For he shall give his angels charge over thee, to keep thee in all thy ways .
12. 저희가 그 손으로 너를 붙들어 발이 돌에 부딪히지 않게 하리로다
They shall bear thee up in their hands , lest thou dash thy foot against a stone .
13. 네가 사자와 독사를 밟으며 젊은 사자와 뱀을 발로 누르리로다
Thou shalt tread upon the lion and adder : the young lion and the dragon shalt thou trample under feet .
14. 하나님이 가라사대 저가 나를 사랑한즉 내가 저를 건지리라 저가 내 이름을 안즉 내가 저를 높이리라
Because he hath set his love upon me, therefore will I deliver him: I will set him on high , because he hath known my name .
15. 저가 내게 간구하리니 내가 응답하리라 저희 환난 때에 내가 저와 함께 하여 저를 건지고 영화롭게 하리라
He shall call upon me, and I will answer him: I will be with him in trouble ; I will deliver him, and honour him.
16. 내가 장수함으로 저를 만족케 하며 나의 구원으로 보이리라 하시도다
With long life will I satisfy him, and shew him my salvation .
■ 주석 보기
【시91:1 JFB】시91:1-16. David is the most probable author; and the pestilence, mentioned in 삼하24:13-15, the most probable of any special occasion to which the Psalm may refer. The changes of person allowable in poetry are here frequently made.
1. dwelleth in the secret place—(시27:5; 31:20) denotes nearness to God. Such as do so abide or lodge secure from assaults, and can well use the terms of trust in 시91:2.
【시91:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시91:1 MHCC】He that by faith chooses God for his protector, shall find all in him that he needs or can desire. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. The spiritual life is protected by Divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is a noisome pestilence. Great security is promised to believers in the midst of danger. Wisdom shall keep them from being afraid without cause, and faith shall keep them from being unduly afraid. Whatever is done, our heavenly Father's will is done; and we have no reason to fear. God's people shall see, not only God's promises fulfilled, but his threatenings. Then let sinners come unto the Lord upon his mercy-seat, through the Redeemer's name; and encourage others to trust in him also.
【시91:3 JFB】3. snares … [and] … noisome pestilence—literally, "plagues of mischiefs" (시5:9; 52:7), are expressive figures for various evils.
【시91:4 JFB】4. For the first figure compare 신32:11; 마23:37.
buckler—literally, "surrounding"—that is, a kind of shield covering all over.
【시91:5 JFB】5. terror—or, what causes it (잠20:2).
by night—then aggravated.
arrow—that is, of enemies.
【시91:7 JFB】7, 8. The security is more valuable, as being special, and, therefore, evidently of God; and while ten thousands of the wicked fall, the righteous are in such safety that they only see the calamity.
【시91:9 JFB】9-12. This exemption from evil is the result of trust in God, who employs angels as ministering spirits (히1:14).
【시91:9 MHCC】Whatever happens, nothing shall hurt the believer; though trouble and affliction befal, it shall come, not for his hurt, but for good, though for the present it be not joyous but grievous. Those who rightly know God, will set their love upon him. They by prayer constantly call upon him. His promise is, that he will in due time deliver the believer out of trouble, and in the mean time be with him in trouble. The Lord will manage all his worldly concerns, and preserve his life on earth, so long as it shall be good for him. For encouragement in this he looks unto Jesus. He shall live long enough; till he has done the work he was sent into this world for, and is ready for heaven. Who would wish to live a day longer than God has some work to do, either by him or upon him? A man may die young, yet be satisfied with living. But a wicked man is not satisfied even with long life. At length the believer's conflict ends; he has done for ever with trouble, sin, and temptation.
【시91:13 JFB】13. Even the fiercest, strongest, and most insidious animals may be trampled on with impunity.
【시91:14 JFB】14-16. God Himself speaks (compare 시46:10; 75:2, 3). All the terms to express safety and peace indicate the most undoubting confidence (compare 시18:2; 20:1; 22:5).
set his love—that of the most ardent kind.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.