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■ 시편 85장
1. 고라 자손의 시, 영장으로 한 노래 여호와여 주께서 주의 땅에 은혜를 베푸사 야곱의 포로 된 자로 돌아오게 하셨으며
To the chief Musician , A Psalm for the sons of Korah . Lord , thou hast been favourable unto thy land : thou hast brought back the captivity of Jacob .
2. 주의 백성의 죄악을 사하시고 저희 모든 죄를 덮으셨나이다(셀라)
Thou hast forgiven the iniquity of thy people , thou hast covered all their sin . Selah .
3. 주의 모든 분노를 거두시며 주의 진노를 돌이키셨나이다
Thou hast taken away all thy wrath : thou hast turned thyself from the fierceness of thine anger .
4. 우리 구원의 하나님이여 우리를 돌이키시고 우리에게 향하신 주의 분노를 그치소서
Turn us, O God of our salvation , and cause thine anger toward us to cease .
5. 주께서 우리에게 영원히 노하시며 대대에 발분하시겠나이까
Wilt thou be angry with us for ever ? wilt thou draw out thine anger to all generations ?
6. 우리를 다시 살리사 주의 백성으로 주를 기뻐하게 아니하시겠나이까
Wilt thou not revive us again : that thy people may rejoice in thee?
7. 여호와여 주의 인자하심을 우리에게 보이시며 주의 구원을 우리에게 주소서
Shew us thy mercy , O Lord , and grant us thy salvation .
8. 내가 하나님 여호와의 하실 말씀을 들으리니 대저 그 백성 그 성도에게 화평을 말씀하실 것이라 저희는 다시 망령된 데로 돌아가지 말지로다
I will hear what God the Lord will speak : for he will speak peace unto his people , and to his saints : but let them not turn again to folly .
9. 진실로 그의 구원이 그를 경외하는 자에게 가까우니 이에 영광이 우리 땅에 거하리이다
Surely his salvation is nigh them that fear him; that glory may dwell in our land .
10. 긍휼과 진리가 같이 만나고 의와 화평이 서로 입맞추었으며
Mercy and truth are met together ; righteousness and peace have kissed each other.
11. 진리는 땅에서 솟아나고 의는 하늘에서 하감하였도다
Truth shall spring out of the earth ; and righteousness shall look down from heaven .
12. 여호와께서 좋은 것을 주시리니 우리 땅이 그 산물을 내리로다
Yea, the Lord shall give that which is good ; and our land shall yield her increase .
13. 의가 주의 앞에 앞서 행하며 주의 종적으로 길을 삼으리로다
Righteousness shall go before him; and shall set us in the way of his steps .
■ 주석 보기
【시85:1 JFB】시85:1-13. On the ground of former mercies, the Psalmist prays for renewed blessings, and, confidently expecting them, rejoices.
1. captivity—not necessarily the Babylonian, but any great evil (시14:7).
【시85:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시85:1 MHCC】The sense of present afflictions should not do away the remembrance of former mercies. The favour of God is the fountain of happiness to nations, as well as to particular persons. When God forgives sin, he covers it; and when he covers the sin of his people, he covers it all. See what the pardon of sin is. In compassion to us, when Christ our Intercessor has stood before thee, thou hast turned away thine anger. When we are reconciled to God, then, and not till then, we may expect the comfort of his being reconciled to us. He shows mercy to those to whom he grants salvation; for salvation is of mere mercy. The Lord's people may expect sharp and tedious afflictions when they commit sin; but when they return to him with humble prayer, he will make them again to rejoice in him.
【시85:2 JFB】2, 3. (Compare 시32:1-5).
【시85:3 JFB】3. To turn from the "fierceness," implies that He was reconcilable, though
【시85:4 JFB】4-7. having still occasion for the anger which is deprecated.
【시85:5 JFB】5. draw out—or, "prolong" (시36:10).
【시85:8 JFB】8. He is confident God will favor His penitent people (시51:17; 80:18).
saints—as in 시4:3, the "godly."
【시85:8 MHCC】Sooner or later, God will speak peace to his people. If he do not command outward peace, yet he will suggest inward peace; speaking to their hearts by his Spirit. Peace is spoken only to those who turn from sin. All sin is folly, especially backsliding; it is the greatest folly to return to sin. Surely God's salvation is nigh, whatever our difficulties and distresses are. Also, his honour is secured, that glory may dwell in our land. And the truth of the promises is shown by the Divine mercy in sending the Redeemer. The Divine justice is now satisfied by the great atonement. Christ, the way, truth, and life, sprang out of the earth when he took our nature upon him, and Divine justice looked upon him well pleased and satisfied. For his sake all good things, especially his Holy Spirit, are given to those who ask him. Through Christ, the pardoned sinner becomes fruitful in good works, and by looking to and trusting in the Saviour's righteousness, finds his feet set in the way of his steps. Righteousness is a sure guide, both in meeting God, and in following him
【시85:9 JFB】9. They are here termed "them that fear him"; and grace produces glory (시84:11).
【시85:10 JFB】10. God's promises of "mercy" will be verified by His "truth" (compare 시25:10; 40:10); and the "work of righteousness" in His holy government shall be "peace" (사32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
【시85:11 JFB】11. Earth and heaven shall abound with the blessings of this government;
【시85:12 JFB】12, 13. and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view that more glorious period, when Christ shall establish His government on God's reconciled justice and abounding mercy.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.