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■ 시편 84장
1. 고라의 시, 영장으로 깃딧에 맞춘 노래 만군의 여호와여 주의 장막이 어찌 그리 사랑스러운지요
To the chief Musician upon Gittith , A Psalm for the sons of Korah . How amiable are thy tabernacles , O Lord of hosts !
2. 내 영혼이 여호와의 궁정을 사모하여 쇠약함이여 내 마음과 육체가 생존하시는 하나님께 부르짖나이다
My soul longeth , yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God .
3. 나의 왕, 나의 하나님, 만군의 여호와여 주의 제단에서 참새도 제 집을 얻고 제비도 새끼 둘 보금자리를 얻었나이다
Yea, the sparrow hath found an house , and the swallow a nest for herself, where she may lay her young , even thine altars , O Lord of hosts , my King , and my God .
4. 주의 집에 거하는 자가 복이 있나이다 저희가 항상 주를 찬송하리이다(셀라)
Blessed are they that dwell in thy house : they will be still praising thee. Selah .
5. 주께 힘을 얻고 그 마음에 시온의 대로가 있는 자는 복이 있나이다
Blessed is the man whose strength is in thee; in whose heart are the ways of them.
6. 저희는 눈물 골짜기로 통행할 때에 그곳으로 많은 샘의 곳이 되게 하며 이른 비도 은택을 입히나이다
Who passing through the valley of Baca make it a well ; the rain also filleth the pools .
7. 저희는 힘을 얻고 더 얻어 나아가 시온에서 하나님 앞에 각기 나타나리이다
They go from strength to strength , every one of them in Zion appeareth before God .
8. 만군의 하나님 여호와여 내 기도를 들으소서 야곱의 하나님이여 귀를 기울이소서(셀라)
O Lord God of hosts , hear my prayer : give ear , O God of Jacob . Selah .
9. 우리 방패이신 하나님이여 주의 기름 부으신 자의 얼굴을 살펴 보옵소서
Behold , O God our shield , and look upon the face of thine anointed .
10. 주의 궁정에서 한 날이 다른 곳에서 천 날보다 나은즉 악인의 장막에 거함보다 내 하나님 문지기로 있는 것이 좋사오니
For a day in thy courts is better than a thousand . I had rather be a doorkeeper in the house of my God , than to dwell in the tents of wickedness .
11. 여호와 하나님은 해요 방패시라 여호와께서 은혜와 영화를 주시며 정직히 행하는 자에게 좋은 것을 아끼지 아니하실 것임이니이다
For the Lord God is a sun and shield : the Lord will give grace and glory : no good thing will he withhold from them that walk uprightly .
12. 만군의 여호와여 주께 의지하는 자는 복이 있나이다
O Lord of hosts , blessed is the man that trusteth in thee.
■ 주석 보기
【시84:1 JFB】시84:1-12. (See on 시8:1, title, and 시42:1, title). The writer describes the desirableness of God's worship and prays for a restoration to its privileges.
1. amiable—not lovely, but beloved.
tabernacles—(시43:3).
【시84:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시84:1 MHCC】The ordinances of God are the believer's solace in this evil world; in them he enjoys the presence of the living God: this causes him to regret his absence from them. They are to his soul as the nest to the bird. Yet they are only an earnest of the happiness of heaven; but how can men desire to enter that holy habitation, who complain of Divine ordinances as wearisome? Those are truly happy, who go forth, and go on in the exercise of religion, in the strength of the grace of Jesus Christ, from whom all our sufficiency is. The pilgrims to the heavenly city may have to pass through many a valley of weeping, and many a thirsty desert; but wells of salvation shall be opened for them, and consolations sent for their support. Those that press forward in their Christian course, shall find God add grace to their graces. And those who grow in grace, shall be perfect in glory.
【시84:2 JFB】2. longeth—most intensely (창31:30; 시17:12).
fainteth—exhausted with desire.
courts—as tabernacles (시84:1)—the whole building.
crieth out—literally, "sings for joy"; but here, and 애2:19, expresses an act of sorrow as the corresponding noun (시17:1; 61:2).
heart and … flesh—as in 시63:1.
【시84:3 JFB】3. thine altars—that is, of burnt offering and incense, used for the whole tabernacle. Its structure afforded facilities for sparrows and swallows to indulge their known predilections for such places. Some understand the statement as to the birds as a comparison: "as they find homes, so do I desire thine altars," &c.
【시84:4 JFB】4. This view is favored by the language here, which, as in 시15:1; 23:6, recognizes the blessing of membership in God's family by terms denoting a dwelling in His house.
【시84:5 JFB】5. (Compare 시68:28).
in whose heart … the ways—that is, who knows and loves the way to God's favor (잠16:17; 사40:3, 4).
【시84:6 JFB】6. valley of Baca—or, "weeping." Through such, by reason of their dry and barren condition, the worshippers often had to pass to Jerusalem. As they might become wells, or fountains, or pools, supplied by refreshing rain, so the grace of God, by the exercises of His worship, refreshes and revives the hearts of His people, so that for sorrows they have "rivers of delight" (시36:8; 46:4).
【시84:7 JFB】7. The figure of the pilgrim is carried out. As such daily refit their bodily strength till they reach Jerusalem, so the spiritual worshipper is daily supplied with spiritual strength by God's grace till he appears before God in heaven.
appeareth … God—the terms of the requisition for the attendance on the feasts (compare 신16:16),
【시84:8 MHCC】In all our addresses to God, we must desire that he would look on Christ, his Anointed One, and accept us for his sake: we must look to Him with faith, and then God will with favour look upon the face of the Anointed: we, without him, dare not show our faces. The psalmist pleads love to God's ordinances. Let us account one day in God's courts better than a thousand spent elsewhere; and deem the meanest place in his service preferable to the highest earthly preferment. We are here in darkness, but if God be our God, he will be to us a Sun, to enlighten and enliven us, to guide and direct us. We are here in danger, but he will be to us a Shield, to secure us from the fiery darts that fly thick about us. Through he has not promised to give riches and dignities, he has promised to give grace and glory to all that seek them in his appointed way. And what is grace, but heaven begun below, in the knowledge, love, and service of God? What is glory, but the completion of this happiness, in being made like to him, and in fully enjoying him for ever? Let it be our care to walk uprightly, and then let us trust God to give us every thing that is good for us. If we cannot go to the house of the Lord, we may go by faith to the Lord of the house; in him we shall be happy, and may be easy. That man is really happy, whatever his outward circumstances may be, who trusts in the Lord of hosts, the God of Jacob.
【시84:9 JFB】9. God is addressed as a shield (compare 시84:11).
thine anointed—David (삼상16:12).
【시84:10 JFB】10. I had … doorkeeper—literally, "I choose to sit on the threshold," the meanest place.
【시84:11 JFB】11, 12. As a sun God enlightens (시27:1); as a shield He protects.
grace—God's favor, its fruit—
glory—the honor He bestows.
uprightly—(시15:2; 18:23).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.