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■ 시편 83장
1. 아삽의 시 곧 노래 하나님이여 침묵치 마소서 하나님이여 잠잠치 말고 고요치 마소서
A Song or Psalm of Asaph . Keep not thou silence , O God : hold not thy peace , and be not still , O God .
2. 대저 주의 원수가 훤화하며 주를 한하는 자가 머리를 들었나이다
For, lo, thine enemies make a tumult : and they that hate thee have lifted up the head .
3. 저희가 주의 백성을 치려 하여 간계를 꾀하며 주의 숨긴 자를 치려고 서로 의논하여
They have taken crafty counsel against thy people , and consulted against thy hidden ones .
4. 말하기를 가서 저희를 끊어 다시 나라가 되지 못하게 하여 이스라엘의 이름으로 다시는 기억되지 못하게 하자 하나이다
They have said , Come , and let us cut them off from being a nation ; that the name of Israel may be no more in remembrance .
5. 저희가 일심으로 의논하고 주를 대적하여 서로 언약하니
For they have consulted together with one consent : they are confederate against thee:
6. 곧 에돔의 장막과 이스라엘 인과 모압과 하갈 인이며
The tabernacles of Edom , and the Ishmaelites ; of Moab , and the Hagarenes ;
7. 그발과 암몬과 아말렉이며 블레셋과 두로 거민이요
Gebal , and Ammon , and Amalek ; the Philistines with the inhabitants of Tyre ;
8. 앗수르도 저희와 연합하여 롯 자손의 도움이 되었나이다(셀라)
Assur also is joined with them: they have holpen the children of Lot . Selah .
9. 주는 미디안 인에게 행하신 것 같이, 기손 시내에서 시스라와 야빈에게 행하신 것 같이 저희에게도 행하소서
Do unto them as unto the Midianites ; as to Sisera , as to Jabin , at the brook of Kison :
10. 그들은 엔돌에서 패망하여 땅에 거름이 되었나이다
Which perished at Endor : they became as dung for the earth .
11. 저희 귀인으로 오렙과 스엡 같게 하시며 저희 모든 방백으로 세바와 살문나와 같게 하소서
Make their nobles like Oreb , and like Zeeb : yea, all their princes as Zebah , and as Zalmunna :
12. 저희가 말하기를 우리가 하나님의 목장을 우리의 소유로 취하자 하였나이다
Who said , Let us take to ourselves the houses of God in possession .
13. 나의 하나님이여 저희로 굴러가는 검불 같게 하시며 바람에 날리는 초개 같게 하소서
O my God , make them like a wheel ; as the stubble before the wind .
14. 삼림을 사르는 불과 산에 붙는 화염 같이
As the fire burneth a wood , and as the flame setteth the mountains on fire ;
15. 주의 광풍으로 저희를 쫓으시며 주의 폭풍으로 저희를 두렵게 하소서
So persecute them with thy tempest , and make them afraid with thy storm .
16. 여호와여 수치로 저희 얼굴에 가득케 하사 저희로 주의 이름을 찾게 하소서
Fill their faces with shame ; that they may seek thy name , O Lord .
17. 저희로 수치를 당하여 영원히 놀라게 하시며 낭패와 멸망을 당케 하사
Let them be confounded and troubled for ever ; yea, let them be put to shame , and perish :
18. 여호와라 이름하신 주만 온 세계의 지존자로 알게 하소서
That men may know that thou, whose name alone is Jehovah , art the most high over all the earth .
■ 주석 보기
【시83:1 JFB】시83:1-18. Of Asaph—(See on 시74:1, title). The historical occasion is probably that of 대하20:1, 2 (compare 시47:1-9; 48:1-14). After a general petition, the craft and rage of the combined enemies are described, God's former dealings recited, and a like summary and speedy destruction on them is invoked.
1. God addressed as indifferent (compare 시35:22; 39:12).
be not still—literally, "not quiet," as opposed to action.
【시83:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시83:1 MHCC】Sometimes God seems not to be concerned at the unjust treatment of his people. But then we may call upon him, as the psalmist here. All wicked people are God's enemies, especially wicked persecutors. The Lord's people are his hidden one; the world knows them not. He takes them under his special protection. Do the enemies of the church act with one consent to destroy it, and shall not the friends of the church be united? Wicked men wish that there might be no religion among mankind. They would gladly see all its restraints shaken off, and all that preach, profess, or practise it, cut off. This they would bring to pass if it were in their power. The enemies of God's church have always been many: this magnifies the power of the Lord in preserving to himself a church in the world.
【시83:2 JFB】2. thine enemies—as well as ours (시74:23; 사37:23).
【시83:3 JFB】3. hidden ones—whom God specially protects (시27:5; 91:1).
【시83:4 JFB】4. from being a nation—utter destruction (사7:8; 23:1).
Israel—here used for Judah, having been the common name.
【시83:5 JFB】5. they have consulted—with heart, or cordially.
together—all alike.
【시83:6 JFB】6-8. tabernacles—for people (시78:67).
they—all these united with the children of Lot, or Ammonites and Moabites (compare 대하20:1).
【시83:9 JFB】9-11. Compare the similar fate of these (대하20:23) with that of the foes mentioned in 유7:22, here referred to. They destroyed one another (유4:6-24; 7:25). Human remains form manure (compare 왕하9:37; 렘9:22).
【시83:9 MHCC】All who oppose the kingdom of Christ may here read their doom. God is the same still that ever he was; the same to his people, and the same against his and their enemies. God would make their enemies like a wheel; unsettled in all their counsels and resolves. Not only let them be driven away as stubble, but burnt as stubble. And this will be the end of wicked men. Let them be made to fear thy name, and perhaps that will bring them to seek thy name. We should desire no confusion to our enemies and persecutors but what may forward their conversion. The stormy tempest of Divine vengeance will overtake them, unless they repent and seek the pardoning mercy of their offended Lord. God's triumphs over his enemies, clearly prove that he is, according to his name JEHOVAH, an almighty Being, who has all power and perfection in himself. May we fear his wrath, and yield ourselves to be his willing servants. And let us seek deliverance by the destruction of our fleshly lusts, which war against the soul.
【시83:12 JFB】12. The language of the invaders.
houses—literally, "residences," enclosures, as for flocks (시65:12).
of God—as the proprietors of the land (대하20:11; 사14:25).
【시83:13 JFB】13. like a wheel—or, whirling of any light thing (사17:13), as stubble or chaff (시1:4).
【시83:14 JFB】14, 15. Pursue them to an utter destruction.
【시83:16 JFB】16. that they may seek—or as 시83:18, supply "men," since 시83:17, 18 amplify the sentiment of 시83:16, expressing more fully the measure of destruction, and the lesson of God's being and perfections (compare 대하20:29) taught to all men.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.