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■ 시편 82장
1. 아삽의 시 하나님이 하나님의 회 가운데 서시며 재판장들 중에서 판단하시되
A Psalm of Asaph . God standeth in the congregation of the mighty ; he judgeth among the gods .
2. 너희가 불공평한 판단을 하며 악인의 낯 보기를 언제까지 하려느냐(셀라)
How long will ye judge unjustly , and accept the persons of the wicked ? Selah .
3. 가난한 자와 고아를 위하여 판단하며 곤란한 자와 빈궁한 자에게 공의를 베풀지며
Defend the poor and fatherless : do justice to the afflicted and needy .
4. 가난한 자와 궁핍한 자를 구원하여 악인들의 손에서 건질찌니라 하시는도다
Deliver the poor and needy : rid them out of the hand of the wicked .
5. 저희는 무지무각하여 흑암 중에 왕래하니 땅의 모든 터가 흔들리도다
They know not, neither will they understand ; they walk on in darkness : all the foundations of the earth are out of course .
6. 내가 말하기를 너희는 신들이며 다 지존자의 아들들이라 하였으나
I have said , Ye are gods ; and all of you are children of the most High .
7. 너희는 범인 같이 죽으며 방백의 하나 같이 엎더지리로다
But ye shall die like men , and fall like one of the princes .
8. 하나님이여 일어나사 세상을 판단하소서 모든 열방이 주의 기업이 되겠음이니이다
Arise , O God , judge the earth : for thou shalt inherit all nations .
■ 주석 보기
【시82:1 JFB】시82:1-8. Before the great Judge, the judges of the earth are rebuked, exhorted, and threatened.
1. congregation—(Compare 출12:3; 16:1).
of the mighty—that is, of God, of His appointment.
the gods—or, "judges" (출21:6; 22:9), God's representatives.
【시82:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시82:1 MHCC】Magistrates are the mighty in authority for the public good. Magistrates are the ministers of God's providence, for keeping up order and peace, and particularly in punishing evil-doers, and protecting those that do well. Good princes and good judges, who mean well, are under Divine direction; and bad ones, who mean ill, are under Divine restraint. The authority of God is to be submitted to, in those governors whom his providence places over us. But when justice is turned from what is right, no good can be expected. The evil actions of public persons are public mischiefs.
【시82:2 JFB】2. accept the persons—literally, "lift up the faces," that is, from dejection, or admit to favor and communion, regardless of merit (레19:15; 잠18:5).
【시82:3 JFB】3, 4. So must good judges act (시10:14; 욥29:12).
【시82:4 JFB】4. poor and needy—(Compare 시34:10; 41:1).
【시82:5 JFB】5. By the wilful ignorance and negligence of judges, anarchy ensues (시11:3; 75:3).
out of course—(Compare Margin;시9:6; 62:2).
【시82:6 JFB】6, 7. Though God admitted their official dignity (요10:34), He reminds them of their mortality.
【시82:6 MHCC】It is hard for men to have honour put upon them, and not to be proud of it. But all the rulers of the earth shall die, and all their honour shall be laid in the dust. God governs the world. There is a righteous God to whom we may go, and on whom we may depend. This also has respect to the kingdom of the Messiah. Considering the state of affairs in the world, we have need to pray that the Lord Jesus would speedily rule over all nations, in truth, righteousness, and peace.
【시82:7 JFB】7. fall like, &c.—be cut off suddenly (시20:8; 91:7).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.