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■ 시편 80장
1. 아삽의 시, 영장으로 소산님에둣에 맞춘 노래 요셉을 양떼 같이 인도하시는 이스라엘의 목자여 귀를 기울이소서 그룹 사이에 좌정하신 자여 빛을 비취소서
To the chief Musician upon Shoshannim–eduth , A Psalm of Asaph . Give ear , O Shepherd of Israel , thou that leadest Joseph like a flock ; thou that dwellest between the cherubims , shine forth .
2. 에브라임과 베냐민과 므낫세 앞에서 주의 용력을 내사 우리를 구원하러 오소서
Before Ephraim and Benjamin and Manasseh stir up thy strength , and come and save us.
3. 하나님이여 우리를 돌이키시고 주의 얼굴 빛을 비취사 우리로 구원을 얻게 하소서
Turn us again , O God , and cause thy face to shine ; and we shall be saved .
4. 만군의 하나님 여호와여 주의 백성의 기도에 대하여 어느 때까지 노하시리이까
O Lord God of hosts , how long wilt thou be angry against the prayer of thy people ?
5. 주께서 저희를 눈물 양식으로 먹이시며 다량의 눈물을 마시게 하셨나이다
Thou feedest them with the bread of tears ; and givest them tears to drink in great measure .
6. 우리로 우리 이웃에게 다툼거리가 되게 하시니 우리 원수들이 서로 웃나이다
Thou makest us a strife unto our neighbours : and our enemies laugh among themselves.
7. 만군의 하나님이여 우리를 돌이키시고 주의 얼굴 빛을 비취사 우리로 구원을 얻게 하소서
Turn us again , O God of hosts , and cause thy face to shine ; and we shall be saved .
8. 주께서 한 포도나무를 애굽에서 가져다가 열방을 쫓아내시고 이를 심으셨나이다
Thou hast brought a vine out of Egypt : thou hast cast out the heathen , and planted it.
9. 주께서 그 앞서 준비하셨으므로 그 뿌리가 깊이 땅에 편만하며
Thou preparedst room before it, and didst cause it to take deep root , and it filled the land .
10. 그 그늘이 산들을 가리우고 그 가지는 하나님의 백향목 같으며
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars .
11. 그 가지가 바다까지 뻗고 넝쿨이 강까지 미쳤거늘
She sent out her boughs unto the sea , and her branches unto the river .
12. 주께서 어찌하여 그 담을 헐으사 길에 지나는 모든 자로 따게 하셨나이까
Why hast thou then broken down her hedges , so that all they which pass by the way do pluck her?
13. 수풀의 돼지가 상해하며 들짐승들이 먹나이다
The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
14. 만군의 하나님이여 구하옵나니 돌이키사 하늘에서 굽어보시고 이 포도나무를 권고하소서
Return , we beseech thee, O God of hosts : look down from heaven , and behold , and visit this vine ;
15. 주의 오른손으로 심으신 줄기요 주를 위하여 힘있게 하신 가지니이다
And the vineyard which thy right hand hath planted , and the branch that thou madest strong for thyself.
16. 그것이 소화되고 작벌을 당하며 주의 면책을 인하여 망하오니
It is burned with fire , it is cut down : they perish at the rebuke of thy countenance .
17. 주의 우편에 있는 자 곧 주를 위하여 힘있게 하신 인자의 위에 주의 손을 얹으소서
Let thy hand be upon the man of thy right hand , upon the son of man whom thou madest strong for thyself.
18. 그러하면 우리가 주에게서 물러가지 아니하오리니 우리를 소생케 하소서 우리가 주의 이름을 부르리이다
So will not we go back from thee: quicken us, and we will call upon thy name .
19. 만군의 하나님 여호와여 우리를 돌이키시고 주의 얼굴 빛을 비취소서 우리가 구원을 얻으리이다
Turn us again , O Lord God of hosts , cause thy face to shine ; and we shall be saved .
■ 주석 보기
【시80:1 JFB】시80:1-19. Shoshannim—"Lilies" (see on 시45:1, title). Eduth—Testimony, referring to the topic as a testimony of God to His people (compare 시19:7). This Psalm probably relates to the captivity of the ten tribes, as the former to that of Judah. Its complaint is aggravated by the contrast of former prosperity, and the prayer for relief occurs as a refrain through the Psalm.
1, 2. Joseph—for Ephraim (대상7:20-29; 시78:67; 계7:8), for Israel.
Shepherd—(Compare 창49:24).
leadest, &c.—(시77:20).
dwellest … cherubim—(출25:20); the place of God's visible glory, whence He communed with the people (히9:5).
shine forth—appear (시50:2; 94:1).
【시80:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시80:1 MHCC】He that dwelleth upon the mercy-seat, is the good Shepherd of his people. But we can neither expect the comfort of his love, nor the protection of his arm, unless we partake of his converting grace. If he is really angry at the prayers of his people, it is because, although they pray, their ends are not right, or there is some secret sin indulged in them, or he will try their patience and perseverance in prayer. When God is displeased with his people, we must expect to see them in tears, and their enemies in triumph. There is no salvation but from God's favour; there is no conversion to God but by his own grace.
【시80:2 JFB】2. Before Ephraim, &c.—These tribes marched next the ark (민2:18-24). The name of Benjamin may be introduced merely in allusion to that fact, and not because that tribe was identified with Israel in the schism (왕상12:16-21; compare also 민10:24).
【시80:3 JFB】3. Turn us—that is, from captivity.
thy face to shine—(민6:25).
【시80:4 JFB】4. be angry—(Compare Margin.)
【시80:5 JFB】5. bread of tears—still an Eastern figure for affliction.
【시80:6 JFB】6. strife—object or cause of (사9:11). On last clause compare 시79:4; 겔36:4.
【시80:8 JFB】8-11. brought—or, "plucked up," as by roots, to be replanted.
a vine—(시78:47). The figure (사16:8) represents the flourishing state of Israel, as predicted (창28:14), and verified (왕상4:20-25).
【시80:8 MHCC】The church is represented as a vine and a vineyard. The root of this vine is Christ, the branches are believers. The church is like a vine, needing support, but spreading and fruitful. If a vine do not bring forth fruit, no tree is so worthless. And are not we planted as in a well-cultivated garden, with every means of being fruitful in works of righteousness? But the useless leaves of profession, and the empty boughs of notions and forms, abound far more than real piety. It was wasted and ruined. There was a good reason for this change in God's way toward them. And it is well or ill with us, according as we are under God's smiles or frowns. When we consider the state of the purest part of the visible church, we cannot wonder that it is visited with sharp corrections. They request that God would help the vine. Lord, it is formed by thyself, and for thyself, therefore it may, with humble confidence, be committed to thyself.
【시80:12 JFB】12. hedges—(사5:5).
【시80:13 JFB】13. The boar—may represent the ravaging Assyrian and
the wild beast—other heathen.
【시80:14 JFB】14, 15. visit this vine—favorably (시8:4).
【시80:15 JFB】15. And the vineyard—or, "And protect or guard what thy right hand," &c.
the branch—literally, "over the Son of man," preceding this phrase, with "protect" or "watch."
for thyself—a tacit allusion to the plea for help; for
【시80:16 JFB】16. it—the "vine" or
they—the "people" are suffering from Thy displeasure.
【시80:17 JFB】17. thy hand … upon—that is, strengthen (스7:6; 8:22).
man of … hand—may allude to Benjamin (창35:18). The terms in the latter clause correspond with those of 시80:15, from "and the branch," &c., literally, and confirm the exposition given above.
【시80:17 MHCC】The Messiah, the Protector and Saviour of the church, is the Man of God's right hand; he is the Arm of the Lord, for all power is given to him. In him is our strength, by which we are enabled to persevere to the end. The vine, therefore, cannot be ruined, nor can any fruitful branch perish; but the unfruitful will be cut off and cast into the fire. The end of our redemption is, that we should serve Him who hath redeemed us, and not go back to our old sins.
【시80:18 JFB】18. We need quickening grace (시71:20; 119:25) to persevere in Thy right worship (창4:26; 롬10:11).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.