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■ 시편 72장
1. 솔로몬의 시 하나님이여 주의 판단력을 왕에게 주시고 주의 의를 왕의 아들에게 주소서
A Psalm for Solomon . Give the king thy judgments , O God , and thy righteousness unto the king’s son .
2. 저가 주의 백성을 의로 판단하며 주의 가난한 자를 공의로 판단하리니
He shall judge thy people with righteousness , and thy poor with judgment .
3. 의로 인하여 산들이 백성에게 평강을 주며 작은 산들도 그리하리로다
The mountains shall bring peace to the people , and the little hills , by righteousness .
4. 저가 백성의 가난한 자를 신원하며 궁핍한 자의 자손을 구원하며 압박하는 자를 꺾으리로다
He shall judge the poor of the people , he shall save the children of the needy , and shall break in pieces the oppressor .
5. 저희가 해가 있을 동안에 주를 두려워하며 달이 있을 동안에 대대로 그리하리로다
They shall fear thee as long as the sun and moon endure , throughout all generations .
6. 저는 벤 풀에 내리는 비 같이 땅을 적시는 소낙비 같이 임하리니
He shall come down like rain upon the mown grass: as showers that water the earth .
7. 저의 날에 의인이 흥왕하여 평강의 풍성함이 달이 다할 때까지 이르리로다
In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth.
8. 저가 바다에서부터 바다까지와 강에서부터 땅 끝까지 다스리리니
He shall have dominion also from sea to sea , and from the river unto the ends of the earth .
9. 광야에 거하는 자는 저의 앞에 굽히며 그 원수들은 티끌을 핥을 것이며
They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust .
10. 다시스와 섬의 왕들이 공세를 바치며 스바와 시바 왕들이 예물을 드리리로다
The kings of Tarshish and of the isles shall bring presents : the kings of Sheba and Seba shall offer gifts .
11. 만왕이 그 앞에 부복하며 열방이 다 그를 섬기리로다
Yea, all kings shall fall down before him: all nations shall serve him.
12. 저는 궁핍한 자의 부르짖을 때에 건지며 도움이 없는 가난한 자도 건지며
For he shall deliver the needy when he crieth ; the poor also, and him that hath no helper .
13. 저는 가난한 자와 궁핍한 자를 긍휼히 여기며 궁핍한 자의 생명을 구원하며
He shall spare the poor and needy , and shall save the souls of the needy .
14. 저희 생명을 압박과 강포에서 구속하리니 저희 피가 그 목전에 귀하리로다
He shall redeem their soul from deceit and violence : and precious shall their blood be in his sight .
15. 저희가 생존하여 스바의 금을 저에게 드리며 사람들이 저를 위하여 항상 기도하고 종일 찬송하리로다
And he shall live , and to him shall be given of the gold of Sheba : prayer also shall be made for him continually ; and daily shall he be praised .
16. 산꼭대기의 땅에도 화곡이 풍성하고 그 열매가 레바논 같이 흔들리며 성에 있는 자가 땅의 풀 같이 왕성하리로다
There shall be an handful of corn in the earth upon the top of the mountains ; the fruit thereof shall shake like Lebanon : and they of the city shall flourish like grass of the earth .
17. 그 이름이 영구함이여 그 이름이 해와 같이 장구하리로다 사람들이 그로 인하여 복을 받으리니 열방이 다 그를 복되다 하리로다
His name shall endure for ever : his name shall be continued as long as the sun : and men shall be blessed in him: all nations shall call him blessed .
18. 홀로 기사를 행하시는 여호와 하나님 곧 이스라엘의 하나님을 찬송하며
Blessed be the Lord God , the God of Israel , who only doeth wondrous things .
19. 그 영화로운 이름을 영원히 찬송할지어다 온 땅에 그 영광이 충만할지어다 아멘 아멘
And blessed be his glorious name for ever : and let the whole earth be filled with his glory ; Amen , and Amen .
20. 이새의 아들 다윗의 기도가 필하다
The prayers of David the son of Jesse are ended .
■ 주석 보기
【시72:1 JFB】시72:1-19. For, or literally, "of Solomon." The closing verse rather relates to the second book of Psalms, of which this is the last, and was perhaps added by some collector, to intimate that the collection, to which, as chief author, David's name was appended, was closed. In this view, these may consistently be the productions of others included, as of Asaph, sons of Korah, and Solomon; and a few of David's may be placed in the latter series. The fact that here the usual mode of denoting authorship is used, is strongly conclusive that Solomon was the author, especially as no stronger objection appears than what has been now set aside. The Psalm, in highly wrought figurative style, describes the reign of a king as "righteous, universal, beneficent, and perpetual." By the older Jewish and most modern Christian interpreters, it has been referred to Christ, whose reign, present and prospective, alone corresponds with its statements. As the imagery of the second Psalm was drawn from the martial character of David's reign, that of this is from the peaceful and prosperous state of Solomon's.
1. Give the king, &c.—a prayer which is equivalent to a prediction.
judgments—the acts, and (figuratively) the principles of a right government (요5:22; 9:39).
righteousness—qualifications for conducting such a government.
king's son—same person as a king—a very proper title for Christ, as such in both natures.
【시72:1 CWC】The first half dozen of these Psalms form a group millennial and Messianic. The first is millennial. It is Israel who speaks, and the Psalm cannot be appreciated except as the word "us" in verse 1 is so applied. When God has mercy upon and blesses Israel in the latter days, His way will begin to be known upon earth, and His saving health unto all nations (v. 2). In other words, the present age is one of out-gathering, but the age to come (millennial) will be one of in-gathering. God is now calling out a people for His Name from all the nations to form the Church, the body of Christ; but then He will be gathering all the nations to Him through the witness and ministry of Israel. This is the age of the evangelism of the nations, that the age of their conversion.
Why will the people be praising God in that day? Let verse 4 answer. It will, however, not only be a day of righteous governing, but one of great material prosperity (v. 6). The cause of it all is again expressed (v. 7).
The Scofield Bible teaches that Psalm 68, which some think to have been composed at the bringing up of the ark, is from the prophetic view, entirely pervaded by the joy of Israel in the Kingdom, but a strict order of events begins with verse 18 which in 엡4:7-16 is quoted of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel and the destruction of the Anti-christ and his armies, while verses 24-35 describe the universal Kingdom blessing.
Psalm 69.
Is Messianic as judged by the New Testament quotations indicated in the margin. It is the Psalm of Christ's humiliation and rejection (vv. 4, 7, 8, 10-12). Verses 14-20 point to Gethsemane, and verse 21 to the cross. The imprecatory verses 22-28, may refer to the present judicial blindness of Israel, verse 25 having special reference to Judas (행1:20), who is typical of his generation which shared his guilt.
Psalm 72.
Is also Messianic. Whether composed by, or for, Solomon (see title), "a greater than Solomon is here." Millennial expressions prevail throughout, for it is a Psalm of the King when He comes in His kingdom. The difference in the imagery between this and Psalm 2 will be observed, but both conditions as thus outlined will prevail in the millennial age. That of Psalm 2 precedes that of this Psalm and makes this possible. There is difficulty in applying verse 15 to Christ as it speaks of prayer being "made for him," unless we translate "for" by "to" as some have ventured to do, although without good authority.
Book 2 ends at this point, the opening of Book 3 being marked by a number of Psalms ascribed to Asaph of whose history nothing is known, except as 대하35:15 and 스2:41 enlighten us.
The first of the Psalms of Asaph (73) is the most familiar, and suggests the language of Job and Jeremiah under similar circumstances (see 렘12:1-4). The psalmist is complaining of the prosperity of the wicked and the affliction of the righteous; but as his eye of faith is opened to the sudden and fearful ruin of the former his misgivings are removed; and in the reassurance of his heart he chides himself for his folly and praises God's love.
The opening verse is the conclusion at which he arrives at the close, although it is stated first. He had nearly fallen into infidelity (v. 2), the reasons for which are stated (vv. 3-12). It seemed as if there were no use in being good (vv. 13, 14). He wisely kept his complainings to himself however (v. 15); and when he came to know God better, which is the meaning of verse 16, he understood the enigma (vv. 1820). His confession of the sin of unbelief follows (vv. 21, 22), and then the renewal of his faith and confidence to the end.
Some think Psalms 75 and 76 belong together, the one anticipating what the other commemorates, viz., the divine deliverance of Israel from their enemies on some signal occasion. Possibly 왕하19:35 and Isaiah Z7 throw light upon them.
Psalm 78.
Is applied by some, to the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion, of Judah; and consequently, the transfer of eminence from the former to the latter tribe. Though this transfer was God's purpose from the beginning, yet the psalmist shows it to have been a divine judgment on Ephraim under whose leadership the people had shown the sinful and rebellious character that had distinguished their ancestors in Egypt. Read in this light, the Psalm becomes doubly interesting and instructive.
【시72:1 MHCC】This psalm belongs to Solomon in part, but to Christ more fully and clearly. Solomon was both the king and the king's son, and his pious father desired that the wisdom of God might be in him, that his reign might be a remembrance of the kingdom of the Messiah. It is the prayer of a father for his child; a dying blessing. The best we can ask of God for our children is, that God would give them wisdom and grace to know and to do their duty.
【시72:2 JFB】2, &c. The effects of such a government by one thus endowed are detailed.
thy people … and thy poor—or, "meek," the pious subjects of his government.
【시72:2 MHCC】This is a prophecy of the kingdom of Christ; many passages in it cannot be applied to the reign of Solomon. There were righteousness and peace at first in the administration of his government; but, before the end of his reign, there were troubles and unrighteousness. The kingdom here spoken of is to last as long as the sun, but Solomon's was soon at an end. Even the Jewish expositors understood it of the kingdom of the Messiah. Observe many great and precious promises here made, which were to have full accomplishment only in the kingdom of Christ. As far as his kingdom is set up, discord and contentions cease, in families, churches, and nations. The law of Christ, written in the heart, disposes men to be honest and just, and to render to all their due; it likewise disposes men to live in love, and so produces abundance of peace. Holiness and love shall be lasting in Christ's kingdom. Through all the changes of the world, and all the changes of life, Christ's kingdom will support itself. And he shall, by the graces and comforts of his Spirit, come down like rain upon the mown grass; not on that cut down, but that which is left growing, that it may spring again. His gospel has been, or shall be, preached to all nations. Though he needs not the services of any, yet he must be served with the best. Those that have the wealth of this world, must serve Christ with it, do good with it. Prayer shall be made through him, or for his sake; whatever we ask of the Father, should be in his name. Praises shall be offered to him: we are under the highest obligations to him. Christ only shall be feared throughout all generations. To the end of time, and to eternity, his name shall be praised. All nations shall call HIM blessed.
【시72:3 JFB】3. As mountains and hills are not usually productive, they are here selected to show the abundance of peace, being represented as
bringing—or, literally, "bearing" it as a produce.
by righteousness—that is, by means of his eminently just and good methods of ruling.
【시72:4 JFB】4. That peace, including prosperity, as an eminent characteristic of Christ's reign (사2:4; 사9:6; 11:9), will be illustrated in the security provided for the helpless and needy, and the punishment inflicted on oppressors, whose power to injure or mar the peace of others will be destroyed (compare 사65:25; Z전9:10).
children of the needy—for the needy (compare sons of strangers, 시18:45 [Margin]).
【시72:5 JFB】5. as long as … endure—literally, "with the sun," coeval with its existence, and before, or, in presence of the moon, while it lasts (compare 창11:28, "before Terah," literally, "in presence of," while he lived).
【시72:6 JFB】6. A beautiful figure expresses the grateful nature of His influence;
【시72:7 JFB】7, and, carrying out the figure, the results are described in an abundant production.
the righteous—literally, "righteousness."
flourish—literally, "sprout," or, "spring forth."
【시72:8 JFB】8. The foreign nations mentioned (시72:9, 10) could not be included in the limits, if designed to indicate the boundaries of Solomon's kingdom. The terms, though derived from those used (출23:31; 신11:24) to denote the possessions of Israel, must have a wider sense. Thus, "ends of the earth" is never used of Palestine, but always of the world (compare Margin).
【시72:9 JFB】9-11. The extent of the conquests.
They that dwell in the wilderness—the wild, untutored tribes of deserts.
bow … dust—in profound submission. The remotest and wealthiest nations shall acknowledge Him (compare 시45:12).
【시72:12 JFB】12-14. They are not the conquests of arms, but the influences of humane and peaceful principles (compare 사9:7; 11:1-9; Z전9:9, 10).
【시72:15 JFB】15. In his prolonged life he will continue to receive the honorable gifts of the rich, and the prayers of his people shall be made for him, and their praises given to him.
【시72:16 JFB】16. The spiritual blessings, as often in Scripture, are set forth by material, the abundance of which is described by a figure, in which a "handful" (or literally, "a piece," or small portion) of corn in the most unpropitious locality, shall produce a crop, waving in the wind in its luxuriant growth, like the forests of Lebanon.
they of the city … earth—This clause denotes the rapid and abundant increase of population—
of—or, "from"
the city—Jerusalem, the center and seat of the typical kingdom.
flourish—or, glitter as new grass—that is, bloom. This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.
【시72:17 JFB】17. His name—or, "glorious perfections."
as long as the sun—(Compare 시72:5).
men shall be blessed—(창12:3; 18:18).
【시72:18 JFB】18, 19. These words close the Psalm in terms consistent with the style of the context, while 시72:20 is evidently, from its prosaic style, an addition for the purpose above explained [see on 시72:1].
【시72:18 MHCC】We are taught to bless God in Christ, for all he has done for us by him. David is earnest in prayer for the fulfilment of this prophecy and promise. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is so bountiful. May we, like David, submit to Christ's authority, and partake of his righteousness and peace. May we bless him for the wonders of redeeming love. May we spend our days, and end our lives, praying for the spread of his gospel.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.