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■ 시편 71장
1. 여호와여 내가 주께 피하오니 나로 영영히 수치를 당케 마소서
In thee, O Lord , do I put my trust : let me never be put to confusion .
2. 주의 의로 나를 건지시며 나를 풀어주시며 주의 귀를 내게 기울이사 나를 구원하소서
Deliver me in thy righteousness , and cause me to escape : incline thine ear unto me, and save me.
3. 주는 나의 무시로 피하여 거할 바위가 되소서 주께서 나를 구원하라 명하셨으니 이는 주께서 나의 반석이시요 나의 산성이심이니이다
Be thou my strong habitation , whereunto I may continually resort : thou hast given commandment to save me; for thou art my rock and my fortress .
4. 나의 하나님이여 나를 악인의 손 곧 불의한 자와 흉악한 자의 장중에서 피하게 하소서
Deliver me, O my God , out of the hand of the wicked , out of the hand of the unrighteous and cruel man .
5. 주 여호와여 주는 나의 소망이시요 나의 어릴 때부터 의지시라
For thou art my hope , O Lord God : thou art my trust from my youth .
6. 내가 모태에서부터 주의 붙드신 바 되었으며 내 어미 배에서 주의 취하여 내신 바 되었사오니 나는 항상 주를 찬송하리이다
By thee have I been holden up from the womb : thou art he that took me out of my mother’s bowels : my praise shall be continually of thee.
7. 나는 무리에게 이상함이 되었사오나 주는 나의 견고한 피난처시오니
I am as a wonder unto many ; but thou art my strong refuge .
8. 주를 찬송함과 주를 존숭함이 종일토록 내 입에 가득하리이다
Let my mouth be filled with thy praise and with thy honour all the day .
9. 나를 늙은 때에 버리지 마시며 내 힘이 쇠약한 때에 떠나지 마소서
Cast me not off in the time of old age ; forsake me not when my strength faileth .
10. 나의 원수들이 내게 대하여 말하며 나의 영혼을 엿보는 자가 서로 꾀하여
For mine enemies speak against me; and they that lay wait for my soul take counsel together ,
11. 이르기를 하나님이 저를 버리셨은즉 따라 잡으라 건질 자가 없다 하오니
Saying , God hath forsaken him: persecute and take him; for there is none to deliver him.
12. 하나님이여 나를 멀리 마소서 나의 하나님이여 속히 나를 도우소서
O God , be not far from me: O my God , make haste for my help .
13. 내 영혼을 대적하는 자로 수치와 멸망을 당케 하시며 나를 모해하려 하는 자에게는 욕과 수욕이 덮이게 하소서
Let them be confounded and consumed that are adversaries to my soul ; let them be covered with reproach and dishonour that seek my hurt .
14. 나는 항상 소망을 품고 주를 더욱 찬송하리이다
But I will hope continually , and will yet praise thee more and more .
15. 내가 측량할 수 없는 주의 의와 구원을 내 입으로 종일 전하리이다
My mouth shall shew forth thy righteousness and thy salvation all the day ; for I know not the numbers thereof.
16. 내가 주 여호와의 능하신 행적을 가지고 오겠사오며 주의 의 곧 주의 의만 진술하겠나이다
I will go in the strength of the Lord God : I will make mention of thy righteousness , even of thine only.
17. 하나님이여 나를 어려서부터 교훈하셨으므로 내가 지금까지 주의 기사를 전하였나이다
O God , thou hast taught me from my youth : and hitherto have I declared thy wondrous works .
18. 하나님이여 내가 늙어 백수가 될 때에도 나를 버리지 마시며 내가 주의 힘을 후대에 전하고 주의 능을 장래 모든 사람에게 전하기까지 나를 버리지 마소서
Now also when I am old and grayheaded , O God , forsake me not; until I have shewed thy strength unto this generation , and thy power to every one that is to come .
19. 하나님이여 주의 의가 또한 지극히 높으시니이다 하나님이여 주께서 대사를 행하셨사오니 누가 주와 같으리이까
Thy righteousness also, O God , is very high , who hast done great things : O God , who is like unto thee!
20. 우리에게 많고 심한 고난을 보이신 주께서 우리를 다시 살리시며 땅 깊은 곳에서 다시 이끌어 올리시리이다
Thou, which hast shewed me great and sore troubles , shalt quicken me again , and shalt bring me up again from the depths of the earth .
21. 나를 더욱 창대하게 하시고 돌이키사 나를 위로하소서
Thou shalt increase my greatness , and comfort me on every side .
22. 나의 하나님이여 내가 또 비파로 주를 찬양하며 주의 성실을 찬양하리이다 이스라엘의 거룩하신 주여 내가 수금으로 주를 찬양하리이다
I will also praise thee with the psaltery , even thy truth , O my God : unto thee will I sing with the harp , O thou Holy One of Israel .
23. 내가 주를 찬양할 때에 내 입술이 기뻐 외치며 주께서 구속하신 내 영혼이 즐거워하리이다
My lips shall greatly rejoice when I sing unto thee; and my soul , which thou hast redeemed .
24. 내 혀도 종일토록 주의 의를 말씀하오리니 나를 모해하려 하던 자가 수치와 무안을 당함이니이다
My tongue also shall talk of thy righteousness all the day long: for they are confounded , for they are brought unto shame , that seek my hurt .
■ 주석 보기
【시71:1 JFB】시71:1-24. The Psalmist, probably in old age, appeals to God for help from his enemies, pleading his past favors, and stating his present need; and, in confidence of a hearing, he promises his grateful thanks and praise.
1-3. (Compare 시30:1-3).
【시71:1 CWC】The first half dozen of these Psalms form a group millennial and Messianic. The first is millennial. It is Israel who speaks, and the Psalm cannot be appreciated except as the word "us" in verse 1 is so applied. When God has mercy upon and blesses Israel in the latter days, His way will begin to be known upon earth, and His saving health unto all nations (v. 2). In other words, the present age is one of out-gathering, but the age to come (millennial) will be one of in-gathering. God is now calling out a people for His Name from all the nations to form the Church, the body of Christ; but then He will be gathering all the nations to Him through the witness and ministry of Israel. This is the age of the evangelism of the nations, that the age of their conversion.
Why will the people be praising God in that day? Let verse 4 answer. It will, however, not only be a day of righteous governing, but one of great material prosperity (v. 6). The cause of it all is again expressed (v. 7).
The Scofield Bible teaches that Psalm 68, which some think to have been composed at the bringing up of the ark, is from the prophetic view, entirely pervaded by the joy of Israel in the Kingdom, but a strict order of events begins with verse 18 which in 엡4:7-16 is quoted of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel and the destruction of the Anti-christ and his armies, while verses 24-35 describe the universal Kingdom blessing.
Psalm 69.
Is Messianic as judged by the New Testament quotations indicated in the margin. It is the Psalm of Christ's humiliation and rejection (vv. 4, 7, 8, 10-12). Verses 14-20 point to Gethsemane, and verse 21 to the cross. The imprecatory verses 22-28, may refer to the present judicial blindness of Israel, verse 25 having special reference to Judas (행1:20), who is typical of his generation which shared his guilt.
Psalm 72.
Is also Messianic. Whether composed by, or for, Solomon (see title), "a greater than Solomon is here." Millennial expressions prevail throughout, for it is a Psalm of the King when He comes in His kingdom. The difference in the imagery between this and Psalm 2 will be observed, but both conditions as thus outlined will prevail in the millennial age. That of Psalm 2 precedes that of this Psalm and makes this possible. There is difficulty in applying verse 15 to Christ as it speaks of prayer being "made for him," unless we translate "for" by "to" as some have ventured to do, although without good authority.
Book 2 ends at this point, the opening of Book 3 being marked by a number of Psalms ascribed to Asaph of whose history nothing is known, except as 대하35:15 and 스2:41 enlighten us.
The first of the Psalms of Asaph (73) is the most familiar, and suggests the language of Job and Jeremiah under similar circumstances (see 렘12:1-4). The psalmist is complaining of the prosperity of the wicked and the affliction of the righteous; but as his eye of faith is opened to the sudden and fearful ruin of the former his misgivings are removed; and in the reassurance of his heart he chides himself for his folly and praises God's love.
The opening verse is the conclusion at which he arrives at the close, although it is stated first. He had nearly fallen into infidelity (v. 2), the reasons for which are stated (vv. 3-12). It seemed as if there were no use in being good (vv. 13, 14). He wisely kept his complainings to himself however (v. 15); and when he came to know God better, which is the meaning of verse 16, he understood the enigma (vv. 1820). His confession of the sin of unbelief follows (vv. 21, 22), and then the renewal of his faith and confidence to the end.
Some think Psalms 75 and 76 belong together, the one anticipating what the other commemorates, viz., the divine deliverance of Israel from their enemies on some signal occasion. Possibly 왕하19:35 and Isaiah Z7 throw light upon them.
Psalm 78.
Is applied by some, to the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion, of Judah; and consequently, the transfer of eminence from the former to the latter tribe. Though this transfer was God's purpose from the beginning, yet the psalmist shows it to have been a divine judgment on Ephraim under whose leadership the people had shown the sinful and rebellious character that had distinguished their ancestors in Egypt. Read in this light, the Psalm becomes doubly interesting and instructive.
【시71:1 MHCC】David prays that he might never be made ashamed of dependence upon God. With this petition every true believer may come boldly to the throne of grace. The gracious care of Divine providence in our birth and infancy, should engage us to early piety. He that was our Help from our birth, ought to be our Hope from our youth. Let none expect ease or comfort from the world. Those who love the Lord, often are hated and persecuted; men wondered at for their principles and conduct; but the Lord has been their strong refuge. The faithful servants of God may be assured that he will not cast them off in old age, nor forsake them when their strength fails.
【시71:3 JFB】3. given commandment—literally, "ordained," as in 시44:4; 68:28.
rock … fortress—(시18:2).
【시71:4 JFB】4, 5. cruel man—corrupt and ill-natured—literally, "sour."
【시71:5 JFB】5. trust—place of trust.
【시71:6 JFB】6-9. His history from early infancy illustrated God's care, and his wonderful deliverances were at once occasions of praise and ground of confidence for the future.
my praise … of thee—literally, "in" or "by Thee" (시22:25).
【시71:10 JFB】10, 11. The craft and malicious taunts of his enemies now led him to call for aid (compare the terms used, 삼하17:12; 시3:2; 7:2).
【시71:12 JFB】12. (Compare 시22:19; 40:4).
【시71:13 JFB】13. (Compare 시35:4; 40:14).
【시71:14 JFB】14-16. The ruin of his enemies, as illustrating God's faithfulness, is his deliverance, and a reason for future confidence.
【시71:14 MHCC】The psalmist declares that the righteousness of Christ, and the great salvation obtained thereby, shall be the chosen subject of his discourse. Not on a sabbath only, but on every day of the week, of the year, of his life. Not merely at stated returns of solemn devotion, but on every occasion, all the day long. Why will he always dwell on this? Because he knew not the numbers thereof. It is impossible to measure the value or the fulness of these blessings. The righteousness is unspeakable, the salvation everlasting. God will not cast off his grey-headed servants when no longer capable of labouring as they have done. The Lord often strengthens his people in their souls, when nature is sinking into decay. And it is a debt which the old disciples of Christ owe to succeeding generations, to leave behind them a solemn testimony to the advantage of religion, and the truth of God's promises; and especially to the everlasting righteousness of the Redeemer. Assured of deliverance and victory, let us spend our days, while waiting the approach of death, in praising the Holy One of Israel with all our powers. And while speaking of his righteousness, and singing his praises, we shall rise above fears and infirmities, and have earnests of the joys of heaven. The work of redemption ought, above all God's works, to be spoken of by us in our praises. The Lamb that was slain, and has redeemed us to God, is worthy of all blessing and praise.
【시71:15 JFB】15. for I know … thereof—innumerable, as he had not time to count them.
【시71:16 JFB】16. in the strength—or, relying on it.
thy righteousness—or, faithful performance of promises to the pious (시7:17; 31:1).
【시71:17 JFB】17-21. Past experience again encourages.
taught me, &c.—by providential dealings.
【시71:19 JFB】19. is very high—distinguished (시36:5; 사55:9).
【시71:20 JFB】20. depths of the earth—debased, low condition.
【시71:21 JFB】21. increase, &c.—that is, the great things done for me (시71:19; compare 시40:5).
【시71:22 JFB】22-24. To the occasion of praise he now adds the promise to render it.
will … praise—literally, "will thank."
even thy truth—as to Thy truth or faithfulness.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.