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■ 시편 70장
1. 다윗의 기념케 하는 시, 영장으로 한 노래 하나님이여 속히 나를 건지소서 여호와여 속히 나를 도우소서
To the chief Musician , A Psalm of David , to bring to remembrance . Make haste, O God , to deliver me; make haste to help me, O Lord .
2. 내 영혼을 찾는 자로 수치와 무안을 당케 하시며 나의 상함을 기뻐하는 자로 물러가 욕을 받게 하소서
Let them be ashamed and confounded that seek after my soul : let them be turned backward , and put to confusion , that desire my hurt .
3. 아하, 아하 하는 자로 자기 수치를 인하여 물러가게 하소서
Let them be turned back for a reward of their shame that say , Aha , aha .
4. 주를 찾는 모든 자로 주를 인하여 기뻐하고 즐거워하게 하시며 주의 구원을 사모하는 자로 항상 말하기를 하나님은 광대하시다 하게 하소서
Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually , Let God be magnified .
5. 나는 가난하고 궁핍하오니 하나님이여 속히 내게 임하소서 주는 나의 도움이시요 나를 건지시는 자시오니 여호와여 지체치 마소서
But I am poor and needy : make haste unto me, O God : thou art my help and my deliverer ; O Lord , make no tarrying .
■ 주석 보기
【시70:1 JFB】시70:1-5. This corresponds to 시40:13-17 with a very few variations, as "turn back" (시70:3) for "desolate," and "make haste unto me" (시70:5) for "thinketh upon me." It forms a suitable appendix to the preceding, and is called "a Psalm to bring to remembrance," as the thirty-eighth [see on 시38:1, title].
【시70:1 CWC】The first half dozen of these Psalms form a group millennial and Messianic. The first is millennial. It is Israel who speaks, and the Psalm cannot be appreciated except as the word "us" in verse 1 is so applied. When God has mercy upon and blesses Israel in the latter days, His way will begin to be known upon earth, and His saving health unto all nations (v. 2). In other words, the present age is one of out-gathering, but the age to come (millennial) will be one of in-gathering. God is now calling out a people for His Name from all the nations to form the Church, the body of Christ; but then He will be gathering all the nations to Him through the witness and ministry of Israel. This is the age of the evangelism of the nations, that the age of their conversion.
Why will the people be praising God in that day? Let verse 4 answer. It will, however, not only be a day of righteous governing, but one of great material prosperity (v. 6). The cause of it all is again expressed (v. 7).
The Scofield Bible teaches that Psalm 68, which some think to have been composed at the bringing up of the ark, is from the prophetic view, entirely pervaded by the joy of Israel in the Kingdom, but a strict order of events begins with verse 18 which in 엡4:7-16 is quoted of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel and the destruction of the Anti-christ and his armies, while verses 24-35 describe the universal Kingdom blessing.
Psalm 69.
Is Messianic as judged by the New Testament quotations indicated in the margin. It is the Psalm of Christ's humiliation and rejection (vv. 4, 7, 8, 10-12). Verses 14-20 point to Gethsemane, and verse 21 to the cross. The imprecatory verses 22-28, may refer to the present judicial blindness of Israel, verse 25 having special reference to Judas (행1:20), who is typical of his generation which shared his guilt.
Psalm 72.
Is also Messianic. Whether composed by, or for, Solomon (see title), "a greater than Solomon is here." Millennial expressions prevail throughout, for it is a Psalm of the King when He comes in His kingdom. The difference in the imagery between this and Psalm 2 will be observed, but both conditions as thus outlined will prevail in the millennial age. That of Psalm 2 precedes that of this Psalm and makes this possible. There is difficulty in applying verse 15 to Christ as it speaks of prayer being "made for him," unless we translate "for" by "to" as some have ventured to do, although without good authority.
Book 2 ends at this point, the opening of Book 3 being marked by a number of Psalms ascribed to Asaph of whose history nothing is known, except as 대하35:15 and 스2:41 enlighten us.
The first of the Psalms of Asaph (73) is the most familiar, and suggests the language of Job and Jeremiah under similar circumstances (see 렘12:1-4). The psalmist is complaining of the prosperity of the wicked and the affliction of the righteous; but as his eye of faith is opened to the sudden and fearful ruin of the former his misgivings are removed; and in the reassurance of his heart he chides himself for his folly and praises God's love.
The opening verse is the conclusion at which he arrives at the close, although it is stated first. He had nearly fallen into infidelity (v. 2), the reasons for which are stated (vv. 3-12). It seemed as if there were no use in being good (vv. 13, 14). He wisely kept his complainings to himself however (v. 15); and when he came to know God better, which is the meaning of verse 16, he understood the enigma (vv. 1820). His confession of the sin of unbelief follows (vv. 21, 22), and then the renewal of his faith and confidence to the end.
Some think Psalms 75 and 76 belong together, the one anticipating what the other commemorates, viz., the divine deliverance of Israel from their enemies on some signal occasion. Possibly 왕하19:35 and Isaiah Z7 throw light upon them.
Psalm 78.
Is applied by some, to the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion, of Judah; and consequently, the transfer of eminence from the former to the latter tribe. Though this transfer was God's purpose from the beginning, yet the psalmist shows it to have been a divine judgment on Ephraim under whose leadership the people had shown the sinful and rebellious character that had distinguished their ancestors in Egypt. Read in this light, the Psalm becomes doubly interesting and instructive.
【시70:1 MHCC】The speedy destruction of the wicked, and the preservation of the godly.
—This psalm is almost the same as the last five verses of Ps 40. While here we behold Jesus Christ set forth in poverty and distress, we also see him denouncing just and fearful punishment on his Jewish, heathen, and antichristian enemies; and pleading for the joy and happiness of his friends, to his Father's honour. Let us apply these things to our own troubled circumstances, and in a believing manner bring them, and the sinful causes thereof, to our remembrance. Urgent trials should always awake fervent prayers.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.