티스토리 뷰
■ 목차
├ 본문 보기
├ 주석 보기
└ 일러두기
| 한글듣기☞ | 영어듣기☞ |
■ 시편 68장
1. 다윗의 시, 영장으로 한 노래 하나님은 일어나사 원수를 흩으시며 주를 미워하는 자로 주의 앞에서 도망하게 하소서
To the chief Musician , A Psalm or Song of David . Let God arise , let his enemies be scattered : let them also that hate him flee before him.
2. 연기가 몰려감 같이 저희를 몰아내소서 불 앞에서 밀이 녹음 같이 악인이 하나님 앞에서 망하게 하소서
As smoke is driven away , so drive them away : as wax melteth before the fire , so let the wicked perish at the presence of God .
3. 의인은 기뻐하여 하나님 앞에서 뛰놀며 기뻐하고 즐거워할지어다
But let the righteous be glad ; let them rejoice before God : yea, let them exceedingly rejoice .
4. 하나님께 노래하며 그 이름을 찬양하라 타고 광야에 행하시던 자를 위하여 대로를 수축하라 그 이름은 여호와시니 그 앞에서 뛰놀지어다
Sing unto God , sing praises to his name : extol him that rideth upon the heavens by his name Jah , and rejoice before him.
5. 그 거룩한 처소에 계신 하나님은 고아의 아버지시며 과부의 재판장이시라
A father of the fatherless , and a judge of the widows , is God in his holy habitation .
6. 하나님은 고독한 자로 가속 중에 처하게 하시며 수금된 자를 이끌어내사 형통케 하시느니라 오직 거역하는 자의 거처는 메마른 땅이로다
God setteth the solitary in families : he bringeth out those which are bound with chains : but the rebellious dwell in a dry land.
7. 하나님이여 주의 백성 앞에서 앞서 나가사 광야에 행진하셨을 때에(셀라)
O God , when thou wentest forth before thy people , when thou didst march through the wilderness ; Selah :
8. 땅이 진동하며 하늘이 하나님 앞에서 떨어지며 저 시내 산도 하나님 곧 이스라엘의 하나님 앞에서 진동하였나이다
The earth shook , the heavens also dropped at the presence of God : even Sinai itself was moved at the presence of God , the God of Israel .
9. 하나님이여 흡족한 비를 보내사 주의 산업이 곤핍할 때에 견고케 하셨고
Thou, O God , didst send a plentiful rain , whereby thou didst confirm thine inheritance , when it was weary .
10. 주의 회중으로 그 가운데 거하게 하셨나이다 하나님이여 가난한 자를 위하여 주의 은택을 준비하셨나이다
Thy congregation hath dwelt therein: thou, O God , hast prepared of thy goodness for the poor .
11. 주께서 말씀을 주시니 소식을 공포하는 여자가 큰 무리라
The Lord gave the word : great was the company of those that published it.
12. 여러 군대의 왕들이 도망하고 도망하니 집에 거한 여자도 탈취물을 나누도다
Kings of armies did flee apace : and she that tarried at home divided the spoil .
13. 너희가 양우리에 누울 때에는 그 날개를 은으로 입히고 그 깃을 황금으로 입힌 비둘기 같도다
Though ye have lien among the pots , yet shall ye be as the wings of a dove covered with silver , and her feathers with yellow gold .
14. 전능하신 자가 열왕을 그 중에서 흩으실 때에는 살몬에 눈이 날림 같도다
When the Almighty scattered kings in it, it was white as snow in Salmon .
15. 바산의 산은 하나님의 산임이여 바산의 산은 높은 산이로다
The hill of God is as the hill of Bashan ; an high hill as the hill of Bashan .
16. 너희 높은 산들아 어찌하여 하나님이 거하시려 하는 산을 시기하여 보느뇨 진실로 여호와께서 이 산에 영영히 거하시리로다
Why leap ye, ye high hills ? this is the hill which God desireth to dwell in ; yea, the Lord will dwell in it for ever .
17. 하나님의 병거가 천천이요 만만이라 주께서 그 중에 계심이 시내 산 성소에 계심 같도다
The chariots of God are twenty thousand , even thousands of angels : the Lord is among them, as in Sinai , in the holy place.
18. 주께서 높은 곳으로 오르시며 사로잡은 자를 끌고 선물을 인간에게서, 또는 패역자 중에서 받으시니 여호와 하나님이 저희와 함께 거하려 하심이로다
Thou hast ascended on high , thou hast led captivity captive : thou hast received gifts for men ; yea, for the rebellious also, that the Lord God might dwell among them.
19. 날마다 우리 짐을 지시는 주 곧 우리의 구원이신 하나님을 찬송할지로다
Blessed be the Lord , who daily loadeth us with benefits, even the God of our salvation . Selah .
20. 하나님은 우리에게 구원의 하나님이시라 사망에서 피함이 주 여호와께로 말미암거니와
He that is our God is the God of salvation ; and unto God the Lord belong the issues from death .
21. 그 원수의 머리 곧 그 죄과에 항상 행하는 자의 정수리는 하나님이 쳐서 깨치시리로다
But God shall wound the head of his enemies , and the hairy scalp of such an one as goeth on still in his trespasses .
22. 주께서 말씀하시기를 내가 저희를 바산에서 돌아오게 하며 바다 깊은 데서 도로 나오게 하고
The Lord said , I will bring again from Bashan , I will bring my people again from the depths of the sea :
23. 너로 저희를 심히 치고 그 피에 네 발을 잠그게 하며 네 개의 혀로 네 원수에게서 제 분깃을 얻게 하리라 하시도다
That thy foot may be dipped in the blood of thine enemies , and the tongue of thy dogs in the same.
24. 하나님이여 저희가 주의 행차하심을 보았으니 곧 나의 하나님, 나의 왕이 성소에 행차하시는 것이라
They have seen thy goings , O God ; even the goings of my God , my King , in the sanctuary .
25. 소고 치는 동녀 중에 가객은 앞서고 악사는 뒤따르나이다
The singers went before , the players on instruments followed after ; among them were the damsels playing with timbrels .
26. 이스라엘의 근원에서 나온 너희여 대회 중에서 하나님 곧 주를 송축할지어다
Bless ye God in the congregations , even the Lord , from the fountain of Israel .
27. 거기는 저희 주관자 작은 베냐민과 유다의 방백과 그 무리와 스불론의 방백과 납달리의 방백이 있도다
There is little Benjamin with their ruler , the princes of Judah and their council , the princes of Zebulun , and the princes of Naphtali .
28. 네 하나님이 네 힘을 명하셨도다 하나님이여 우리를 위하여 행하신 것을 견고히 하소서
Thy God hath commanded thy strength : strengthen , O God , that which thou hast wrought for us.
29. 예루살렘에 있는 주의 전을 위하여 왕들이 주께 예물을 드리리이다
Because of thy temple at Jerusalem shall kings bring presents unto thee.
30. 갈밭의 들짐승과 수소의 무리와 만민의 송아지를 꾸짖으시고 은 조각을 발 아래 밟으소서 저가 전쟁을 즐기는 백성을 흩으셨도다
Rebuke the company of spearmen , the multitude of the bulls , with the calves of the people , till every one submit himself with pieces of silver : scatter thou the people that delight in war .
31. 방백들은 애굽에서 나오고 구스 인은 하나님을 향하여 그 손을 신속히 들리로다
Princes shall come out of Egypt ; Ethiopia shall soon stretch out her hands unto God .
32. 땅의 열방들아 하나님께 노래하고 주께 찬송할지어다(셀라)
Sing unto God , ye kingdoms of the earth ; O sing praises unto the Lord ; Selah :
33. 옛적 하늘들의 하늘을 타신 자에게 찬송하라 주께서 그 소리를 발하시니 웅장한 소리로다
To him that rideth upon the heavens of heavens , which were of old ; lo, he doth send out his voice , and that a mighty voice .
34. 너희는 하나님께 능력을 돌릴지어다 그 위엄이 이스라엘 위에 있고 그 능력이 하늘에 있도다
Ascribe ye strength unto God : his excellency is over Israel , and his strength is in the clouds .
35. 하나님이여 위엄을 성소에서 나타내시나이다 이스라엘의 하나님은 그 백성에게 힘과 능을 주시나니 하나님을 찬송할지어다
O God , thou art terrible out of thy holy places : the God of Israel is he that giveth strength and power unto his people . Blessed be God .
■ 주석 보기
【시68:1 JFB】시68:1-35. This is a Psalm-song (see on 시30:1, title), perhaps suggested by David's victories, which secured his throne and gave rest to the nation. In general terms, the judgment of God on the wicked, and the equity and goodness of His government to the pious, are celebrated. The sentiment is illustrated by examples of God's dealings, cited from the Jewish history and related in highly poetical terms. Hence the writer intimates an expectation of equal and even greater triumphs and summons all nations to unite in praises of the God of Israel. The Psalm is evidently typical of the relation which God, in the person of His Son, sustains to the Church (compare 시68:18).
1-3. Compare 민10:35; 시1:4; 22:14, on the figures here used.
before him—as in 시68:2, from His presence, as dreaded; but in 시68:3, in His presence, as under His protection (시61:7).
【시68:1 CWC】The first half dozen of these Psalms form a group millennial and Messianic. The first is millennial. It is Israel who speaks, and the Psalm cannot be appreciated except as the word "us" in verse 1 is so applied. When God has mercy upon and blesses Israel in the latter days, His way will begin to be known upon earth, and His saving health unto all nations (v. 2). In other words, the present age is one of out-gathering, but the age to come (millennial) will be one of in-gathering. God is now calling out a people for His Name from all the nations to form the Church, the body of Christ; but then He will be gathering all the nations to Him through the witness and ministry of Israel. This is the age of the evangelism of the nations, that the age of their conversion.
Why will the people be praising God in that day? Let verse 4 answer. It will, however, not only be a day of righteous governing, but one of great material prosperity (v. 6). The cause of it all is again expressed (v. 7).
The Scofield Bible teaches that Psalm 68, which some think to have been composed at the bringing up of the ark, is from the prophetic view, entirely pervaded by the joy of Israel in the Kingdom, but a strict order of events begins with verse 18 which in 엡4:7-16 is quoted of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel and the destruction of the Anti-christ and his armies, while verses 24-35 describe the universal Kingdom blessing.
Psalm 69.
Is Messianic as judged by the New Testament quotations indicated in the margin. It is the Psalm of Christ's humiliation and rejection (vv. 4, 7, 8, 10-12). Verses 14-20 point to Gethsemane, and verse 21 to the cross. The imprecatory verses 22-28, may refer to the present judicial blindness of Israel, verse 25 having special reference to Judas (행1:20), who is typical of his generation which shared his guilt.
Psalm 72.
Is also Messianic. Whether composed by, or for, Solomon (see title), "a greater than Solomon is here." Millennial expressions prevail throughout, for it is a Psalm of the King when He comes in His kingdom. The difference in the imagery between this and Psalm 2 will be observed, but both conditions as thus outlined will prevail in the millennial age. That of Psalm 2 precedes that of this Psalm and makes this possible. There is difficulty in applying verse 15 to Christ as it speaks of prayer being "made for him," unless we translate "for" by "to" as some have ventured to do, although without good authority.
Book 2 ends at this point, the opening of Book 3 being marked by a number of Psalms ascribed to Asaph of whose history nothing is known, except as 대하35:15 and 스2:41 enlighten us.
The first of the Psalms of Asaph (73) is the most familiar, and suggests the language of Job and Jeremiah under similar circumstances (see 렘12:1-4). The psalmist is complaining of the prosperity of the wicked and the affliction of the righteous; but as his eye of faith is opened to the sudden and fearful ruin of the former his misgivings are removed; and in the reassurance of his heart he chides himself for his folly and praises God's love.
The opening verse is the conclusion at which he arrives at the close, although it is stated first. He had nearly fallen into infidelity (v. 2), the reasons for which are stated (vv. 3-12). It seemed as if there were no use in being good (vv. 13, 14). He wisely kept his complainings to himself however (v. 15); and when he came to know God better, which is the meaning of verse 16, he understood the enigma (vv. 1820). His confession of the sin of unbelief follows (vv. 21, 22), and then the renewal of his faith and confidence to the end.
Some think Psalms 75 and 76 belong together, the one anticipating what the other commemorates, viz., the divine deliverance of Israel from their enemies on some signal occasion. Possibly 왕하19:35 and Isaiah Z7 throw light upon them.
Psalm 78.
Is applied by some, to the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion, of Judah; and consequently, the transfer of eminence from the former to the latter tribe. Though this transfer was God's purpose from the beginning, yet the psalmist shows it to have been a divine judgment on Ephraim under whose leadership the people had shown the sinful and rebellious character that had distinguished their ancestors in Egypt. Read in this light, the Psalm becomes doubly interesting and instructive.
【시68:1 MHCC】None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.
【시68:3 JFB】3. the righteous—all truly pious, whether of Israel or not.
【시68:4 JFB】4. extol him … heavens—literally, "cast up for Him who rideth in the deserts," or "wilderness" (compare 시68:7), alluding to the poetical representation of His leading His people in the wilderness as a conqueror, before whom a way is to be prepared, or "cast up" (compare 사40:3; 62:10).
by his name JAH—or, "Jehovah," of which it is a contraction (출15:3; 사12:2) (Hebrew).
name—or, "perfections" (시9:10; 20:1), which—
【시68:5 JFB】5, 6. are illustrated by the protection to the helpless, vindication of the innocent, and punishment of rebels, ascribed to Him.
【시68:6 JFB】6. setteth the solitary in families—literally, "settleth the lonely" (as wanderers) "at home." Though a general truth, there is perhaps allusion to the wandering and settlement of the Israelites.
rebellious dwell in a dry land—removed from all the comforts of home.
【시68:7 JFB】7, 8. (Compare 출19:16-18).
thou wentest—in the pillar of fire.
thou didst march—literally, "in Thy tread," Thy majestic movement.
【시68:7 MHCC】Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.
【시68:8 JFB】8. even Sinai itself—literally, "that Sinai," as in 유5:5.
【시68:9 JFB】9, 10. a plentiful rain—a rain of gifts, as manna and quails.
【시68:10 JFB】10. Thy congregation—literally, "troop," as in 삼하23:11, 13—the military aspect of the people being prominent, according to the figures of the context.
therein—that is, in the land of promise.
the poor—Thy humble people (시68:9; compare 시10:17; 12:5).
【시68:11 JFB】11. gave the word—that is, of triumph.
company—or, choir of females, celebrating victory (출15:20).
【시68:12 JFB】12. Kings of armies—that is, with their armies.
she that … at home—Mostly women so remained, and the ease of victory appears in that such, without danger, quietly enjoyed the spoils.
【시68:13 JFB】13. Some translate this, "When ye shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove. Others understand by the word rendered "pots," the smoked sides of caves, in which the Israelites took refuge from enemies in the times of the judges; or, taking the whole figuratively, the rows of stones on which cooking vessels were hung; and thus that a contrast is drawn between their former low and afflicted state and their succeeding prosperity. In either case, a state of quiet and peace is described by a beautiful figure.
【시68:14 JFB】14. Their enemies dispersed, the contrast of their prosperity with their former distress is represented by that of the snow with the dark and somber shades of Salmon.
【시68:15 JFB】15, 16. Mountains are often symbols of nations (시46:2; 65:6). That of Bashan, northeast of Palestine, denotes a heathen nation, which is described as a "hill of God," or a great hill. Such are represented as envious of the hill (Zion) on which God resides;
【시68:15 MHCC】The ascension of Christ must here be meant, and thereto it is applied, 엡4:8. He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, 요17:2. Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.
【시68:17 JFB】17. and, to the assertion of God's purpose to make it His dwelling, is added evidence of His protecting care. He is described as in the midst of His heavenly armies—
thousands of angels—literally, "thousands of repetitions," or, "thousands of thousands"—that is, of chariots. The word "angels" was perhaps introduced in our version, from 신33:2, and 갈3:19. They are, of course, implied as conductors of the chariots.
as … Sinai, in the holy place—that is, He has appeared in Zion as once in Sinai.
【시68:18 JFB】18. From the scene of conquest He ascends to His throne, leading—
captivity captive—or, "many captives captive" (유5:12).
received gifts for men—accepting their homage, even when forced, as that of rebels.
that the Lord God might dwell—or literally, "to dwell, O Lord God" (compare 시68:16)—that is, to make this hill, His people or Church, His dwelling. This Psalm typifies the conquests of the Church under her divine leader, Christ. He, indeed, "who was with the Church in the wilderness" (행7:38) is the Lord, described in this ideal ascension. Hence Paul (엡4:8) applies this language to describe His real ascension, when, having conquered sin, death, and hell, the Lord of glory triumphantly entered heaven, attended by throngs of adoring angels, to sit on the throne and wield the scepter of an eternal dominion. The phrase "received gifts for (or literally, among) men" is by Paul, "gave gifts to men." Both describe the acts of a conqueror, who receives and distributes spoils. The Psalmist uses "receiving" as evincing the success, Paul "gave" as the act, of the conqueror, who, having subdued his enemies, proceeds to reward his friends. The special application of the passage by Paul was in proof of Christ's exaltation. What the Old Testament represents of His descending and ascending corresponds with His history. He who descended is the same who has ascended. As then ascension was an element of His triumph, so is it now; and He, who, in His humiliation, must be recognized as our vicarious sacrifice and the High Priest of our profession, must also be adored as Head of His Church and author of all her spiritual benefits.
【시68:19 JFB】19-21. God daily and fully supplies us. The issues or escapes from death are under His control, who is the God that saves us, and destroys His and our enemies.
【시68:21 JFB】21. wound the head—or, "violently destroy" (민24:8; 시110:6).
goeth on still in … trespasses—perseveringly impenitent.
【시68:22 JFB】22. Former examples of God's deliverance are generalized: as He has done, so He will do.
from Bashan—the farthest region; and—
depths of the sea—the severest afflictions. Out of all, God will bring them. The figures of 시68:23 denote the completeness of the conquest, not implying any savage cruelty (compare 왕하9:36; 사63:1-6; 렘15:3).
【시68:22 MHCC】The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. #(28). But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.
【시68:24 JFB】24-27. The triumphal procession, after the deliverance, is depicted.
They have seen—impersonally, "There have been seen."
the goings of my God—as leading the procession; the ark, the symbol of His presence, being in front. The various bands of music (시68:25) follow, and all who are—
【시68:26 JFB】26. from—or literally, "of"
the fountain of Israel—that is, lineal descendants of Jacob, are invited to unite in the doxology. Then by one of the nearest tribes, one of the most eminent, and two of the most remote, are represented the whole nation of Israel, passing forward (민7:1-89).
【시68:28 JFB】28, 29. Thanks for the past, and confident prayer for the future victories of Zion are mingled in a song of praise.
【시68:29 JFB】29. thy temple—literally, "over"
Jerusalem—His palace or residence (시5:7) symbolized His protecting presence among His people, and hence is the object of homage on the part of others.
【시68:29 MHCC】A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit willingly, ver. #(29, 31). There is that beauty and benefit in the service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.
【시68:30 JFB】30. The strongest nations are represented by the strongest beasts (compare Margin).
【시68:31 JFB】31. Princes—or, literally, "fat ones," the most eminent from the most wealthy, and the most distant nation, represent the universal subjection.
stretch out her hands—or, "make to run her hands," denoting haste.
【시68:32 JFB】32-36. To Him who is presented as riding in triumph through His ancient heavens and proclaiming His presence—to Him who, in nature, and still more in the wonders of His spiritual government, out of His holy place (시43:3), is terrible, who rules His Church, and, by His Church, rules the world in righteousness—let all nations and kingdoms give honor and power and dominion evermore.
【시68:32 MHCC】God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.