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■ 시편 38장
1. 다윗의 기념케 하는 시 여호와여 주의 노로 나를 책하지 마시고 분노로 나를 징계치 마소서
A Psalm of David , to bring to remembrance . O Lord , rebuke me not in thy wrath : neither chasten me in thy hot displeasure .
2. 주의 살이 나를 찌르고 주의 손이 나를 심히 누르시나이다
For thine arrows stick fast in me, and thy hand presseth me sore .
3. 주의 진노로 인하여 내 살에 성한 곳이 없사오며 나의 죄로 인하여 내 뼈에 평안함이 없나이다
There is no soundness in my flesh because of thine anger ; neither is there any rest in my bones because of my sin .
4. 내 죄악이 내 머리에 넘쳐서 무거운 짐 같으니 감당할 수 없나이다
For mine iniquities are gone over mine head : as an heavy burden they are too heavy for me.
5. 내 상처가 썩어 악취가 나오니 나의 우매한 연고로소이다
My wounds stink and are corrupt because of my foolishness .
6. 내가 아프고 심히 구부러졌으며 종일토록 슬픈 중에 다니나이다
I am troubled ; I am bowed down greatly ; I go mourning all the day long.
7. 내 허리에 열기가 가득하고 내 살에 성한 곳이 없나이다
For my loins are filled with a loathsome disease: and there is no soundness in my flesh .
8. 내가 피곤하고 심히 상하였으매 마음이 불안하여 신음하나이다
I am feeble and sore broken : I have roared by reason of the disquietness of my heart .
9. 주여 나의 모든 소원이 주의 앞에 있사오며 나의 탄식이 주의 앞에 감추이지 아니하나이다
Lord , all my desire is before thee; and my groaning is not hid from thee.
10. 내 심장이 뛰고 내 기력이 쇠하여 내 눈의 빛도 나를 떠났나이다
My heart panteth , my strength faileth me: as for the light of mine eyes , it also is gone from me.
11. 나의 사랑하는 자와 나의 친구들이 나의 상처를 멀리하고 나의 친척들도 멀리 섰나이다
My lovers and my friends stand aloof from my sore ; and my kinsmen stand afar off .
12. 내 생명을 찾는 자가 올무를 놓고 나를 해하려는 자가 괴악한 일을 말하여 종일토록 궤계를 도모하오나
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things , and imagine deceits all the day long.
13. 나는 귀먹은 자 같이 듣지 아니하고 벙어리 같이 입을 열지 아니하오니
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth .
14. 나는 듣지 못하는 자 같아서 입에는 변박함이 없나이다
Thus I was as a man that heareth not, and in whose mouth are no reproofs .
15. 여호와여 내가 주를 바랐사오니 내 주 하나님이 내게 응락하시리이다
For in thee, O Lord , do I hope : thou wilt hear , O Lord my God .
16. 내가 말하기를 두렵건대 저희가 내게 대하여 기뻐하며 내가 실족할 때에 나를 향하여 망자존대할까 하였나이다
For I said , Hear me, lest otherwise they should rejoice over me: when my foot slippeth , they magnify themselves against me.
17. 내가 넘어지게 되었고 나의 근심이 항상 내 앞에 있사오니
For I am ready to halt , and my sorrow is continually before me.
18. 내 죄악을 고하고 내 죄를 슬퍼함이니이다
For I will declare mine iniquity ; I will be sorry for my sin .
19. 내 원수가 활발하며 강하고 무리하게 나를 미워하는 자가 무수하오며
But mine enemies are lively , and they are strong : and they that hate me wrongfully are multiplied .
20. 또 악으로 선을 갚는 자들이 내가 선을 좇는 연고로 나를 대적하나이다
They also that render evil for good are mine adversaries ; because I follow the thing that good is.
21. 여호와여 나를 버리지 마소서 나의 하나님이여 나를 멀리하지 마소서
Forsake me not, O Lord : O my God , be not far from me.
22. 속히 나를 도우소서 주 나의 구원이시여
Make haste to help me, O Lord my salvation .
■ 주석 보기
【시38:1 JFB】시38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.
1-4. He deprecates deserved punishment, which is described (시6:1), under the figure of bodily disease [시38:3].
【시38:1 CWC】Psalm 38.
Is an appeal to God from chastisement because of iniquity (vv. 1-4). The mental anguish is described in figures of physical disease, and yet it is not impossible that such disease may have been part of the chastisement (vv. 5-8). The desertion of friends and the opposition of enemies also entered into it (vv. 10-17). There are verses susceptible of an application to Christ, but others would prevent its application as a whole to Him.
Psalm 40.
Is Messianic (cf. 히10:5 and the following verses). To quote the Scofield Bible: "It opens with the joy of Christ in resurrection (vv. 1, 2). Verses 3 to 5 give His resurrection testimony. The others are retrospective." "Mine iniquities" (v. 12) may mean "penal afflictions." This meaning is common (시31:11; 38:4); (cf. 창4:13; 창19:15; 삼상28:10; also 삼하16:12; 욥19:29; 사5:18; 53:11). It is also favoured by the clause "taken hold of me," which can be said appropriately of sufferings, but not of sins (cf. 욥27:20; 시69:24). Thus, the difficulties, in referring this Psalm to Christ, are removed.
The language of verses 14 and 15 is not imprecatory, but a confident expectation (시5:11). though the former sense is not inconsistent with Christ's prayer for His murderers, as their confusion and shame might be to prepare them for seeking forgiveness (cf. Acts 2-37).
Psalm 41.
Closes "Book 1" of the Psalms (see introductory lesson). It celebrates the blessedness of compassionating the poor (vv. 1-3) which the psalmist contrasts with the treatment he received both from avowed enemies and professed friends.
Psalms 42 and 43.
Afford a good opportunity to speak of Hebrew poetry as illustrated in the Psalms. The rhythm of Hebrew poetry is not in the sound but in the recurrence of the thought. "Thought may be rhythmic as well as sound, and the full meaning of Scripture is not grasped by one who does not feel how thoughts can be emphasized by being differently re-stated." In this we see the wisdom of God as applied to the Scripture, for the poetry of the Bible can be translated into any tongue without serious loss to the thought, while of other poetry, depending as it does on the sound, this can not be said. The first of the two Psalms expresses the feelings of an exile from the altar of his God, and the spirit of the whole lyric is summed up in its refrain, a struggle between hope and despair:
Why art thou cast down, O my soul?
And why art thou disquieted within me?
Hope thou in God:
For I shall yet praise Him,
Who is the health of my countenance
And my God!
Quoting The Literary Study of the Bible: "This refrain is found to unify into a single poem Psalms 42 and 43; and the whole falls into "three strophies." Instead of "three strophies and a refrain," substitute "three verses and a chorus," and we have a more popular idea of the poetical form of the two Psalms.
Psalm 44.
The section of Psalms now entered upon introduces "The Sons of Korah," but whether they were written by them. Or for them, as a class of the Levitical singers, is difficult to say. The present Psalm was penned with reference to a national calamity, just when, or what, is not known. But the psalmist recounts past deliverances in such crises as a ground of confidence and hope now.
Psalm 45.
Is Messianic, for the proof of which, see the marginal references to the New Testament. The divisions are: The beauty of the King (vv. 1, 2); His coming in glory (vv. 4, 5); His Deity and the character of His reign (vv. 6, 7); the Church as associated with Him in His earthly reign (vv. 9-13); Her virgin companions (The Jewish remnant?) (vv. 14, 15); the whole concluding with an illusion to His earthly fame (vv. 16, 17).
The Scofield Bible thinks this Psalm might be classed with the two following, as all three look "forward to the advent in glory." The same might be said of all down to and including Psalm 50, with the possible exception of 49.
To speak of Psalm 46 particularly: Israel is seen in great trouble but firmly trusting in God (vv. 1-5). The cause is the gathering of the nations against her. (v. 6). But God is with her and overcomes the nations, visiting them with judgment (vv. 7, 8). Following these judgments there is peace over all the earth (vv. 9-1 1). This is clearly millennial in its ultimate application.
Psalm 47.
Is of the same character. Psalm 52 also can hardly be read by anyone familiar with the later revelations of the Bible concerning the Antichrist without thinking of that arch-despot. He is overcome by the Lord (v. 5), and exalted over by the righteous (vv. 6, 7), whose trust in the mercy of God has not been in vain (vv. 8, 9).
Psalm 51.
Is historical again, and grounded on the sad event in David's life dwelt upon in Second Samuel. The Scofield Bible characterizes it in its successive steps as "The mould of the experience of a sinning saint, who comes back to full communion and service." (1) Sin is judged before God, verses 1-6; (2) forgiveness and cleansing are secured through the blood, verses 7-19; (3) the restored one is now filled with the Holy Spirit for joy, power, service and worship, verses 11-17; and is at last seen in fellowship with God, not about self, but Zion (vv. 18, 19). "Personally, while it was David's pathway to restored communion, dispensationally, it will be that of returning Israel at the end of this age (신30:1-10).
The other Psalms in this lesson give their historical setting in their titles, and the student of those preceding will interpret them with little difficulty.
【시38:1 MHCC】Nothing will disquiet the heart of a good man so much as the sense of God's anger. The way to keep the heart quiet, is to keep ourselves in the love of God. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. If there were not sin in our souls, there would be no pain in our bones, no illness in our bodies. The guilt of sin is a burden to the whole creation, which groans under it. It will be a burden to the sinners themselves, when they are heavy-laden under it, or a burden of ruin, when it sinks them to hell. When we perceive our true condition, the Good Physician will be valued, sought, and obeyed. Yet many let their wounds rankle, because they delay to go to their merciful Friend. When, at any time, we are distempered in our bodies, we ought to remember how God has been dishonoured in and by our bodies. The groanings which cannot be uttered, are not hid from Him that searches the heart, and knows the mind of the Spirit. David, in his troubles, was a type of Christ in his agonies, of Christ on his cross, suffering and deserted.
【시38:2 JFB】2. arrows … and thy hand—the sharp and heavy afflictions he suffered (신32:23).
【시38:4 JFB】4. iniquities—afflictions in punishment of sin (삼하16:12; 시31:10; 40:12).
gone over mine head—as a flood.
【시38:5 JFB】5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [시38:6]. It is possible some bodily disease was connected. The
loins are the seat of strength. His exhaustion left him only the power to groan [시38:9].
【시38:9 JFB】9. That God can hear (롬8:26).
【시38:10 JFB】10. My heart panteth—as if barely surviving.
light … from me—utter exhaustion (시6:7; 13:3).
【시38:11 JFB】11, 12. Friends desert, but foes increase in malignity.
【시38:12 JFB】12. seek after my life—(삼상20:1; 22:23).
【시38:12 MHCC】Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, “Be not far from me.” The Lord will hasten to help those who trust in him as their salvation.
【시38:13 JFB】13, 14. He patiently submits, uttering no reproaches or replies (요19:9) to their insulting speeches;
【시38:15 JFB】15-17. for he is confident the
Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (시3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.
【시38:18 JFB】18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.
【시38:19 JFB】19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.
enemies are lively—literally, "of life," who would take my life, that is, deadly.
【시38:21 JFB】21, 22. (Compare 시22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.