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■ 시편 36장
1. 여호와의 종 다윗의 시, 영장으로 한 노래 악인의 죄얼이 내 마음에 이르기를 그 목전에는 하나님을 두려워함이 없다 하니
To the chief Musician , A Psalm of David the servant of the Lord . The transgression of the wicked saith within my heart , that there is no fear of God before his eyes .
2. 저가 스스로 자긍하기를 자기 죄악이 드러나지 아니하고 미워함을 받지도 아니하리라 함이로다
For he flattereth himself in his own eyes , until his iniquity be found to be hateful .
3. 그 입의 말은 죄악과 궤휼이라 지혜와 선행을 그쳤도다
The words of his mouth are iniquity and deceit : he hath left off to be wise , and to do good .
4. 저는 그 침상에서 죄악을 꾀하며 스스로 불선한 길에 서고 악을 싫어하지 아니하는도다
He deviseth mischief upon his bed ; he setteth himself in a way that is not good ; he abhorreth not evil .
5. 여호와여 주의 인자하심이 하늘에 있고 주의 성실하심이 공중에 사무쳤으며
Thy mercy , O Lord , is in the heavens ; and thy faithfulness reacheth unto the clouds .
6. 주의 의는 하나님의 산들과 같고 주의 판단은 큰 바다와 일반이라 여호와여 주는 사람과 짐승을 보호하시나이다
Thy righteousness is like the great mountains ; thy judgments are a great deep : O Lord , thou preservest man and beast .
7. 하나님이여 주의 인자하심이 어찌 그리 보배로우신지요 인생이 주의 날개 그늘 아래 피하나이다
How excellent is thy lovingkindness , O God ! therefore the children of men put their trust under the shadow of thy wings .
8. 저희가 주의 집의 살찐 것으로 풍족할 것이라 주께서 주의 복락의 강수로 마시우시리이다
They shall be abundantly satisfied with the fatness of thy house ; and thou shalt make them drink of the river of thy pleasures .
9. 대저 생명의 원천이 주께 있사오니 주의 광명 중에 우리가 광명을 보리이다
For with thee is the fountain of life : in thy light shall we see light .
10. 주를 아는 자에게 주의 인자하심을 계속하시며 마음이 정직한 자에게 주의 의를 베푸소서
O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart .
11. 교만한 자의 발이 내게 미치지 못하게 하시며 악인의 손이 나를 쫓아내지 못하게 하소서
Let not the foot of pride come against me, and let not the hand of the wicked remove me.
12. 죄악을 행하는 자가 거기 넘어졌으니 엎드러지고 다시 일어날 수 없으리이다
There are the workers of iniquity fallen : they are cast down , and shall not be able to rise .
■ 주석 보기
【시36:1 JFB】시36:1-12. On servant of the Lord, see on 시18:1, title. The wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.
1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.
【시36:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시36:1 MHCC】From this psalm our hearts should be duly affected with hatred of sin, and seek satisfaction in God's loving-kindness. Here is the root of bitterness, from which all the wickedness of wicked men comes. It takes rise from contempt of God, and the want of due regard to him. Also from the deceit they put upon their own souls. Let us daily beg of God to preserve us from self-flattery. Sin is very hurtful to the sinner himself, and therefore ought to be hateful; but it is not so. It is no marvel, if those that deceive themselves, seek to deceive all mankind; to whom will they be true, who are false to their own souls? It is bad to do mischief, but worse to devise it, to do it with plot and management. If we willingly banish holy meditations in our solitary hours, Satan will soon occupy our minds with sinful imaginations. Hardened sinners stand to what they have done, as though they could justify it before God himself.
【시36:2 JFB】2-4. This reflection detailed.
until his iniquity—literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it—"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.
【시36:5 JFB】5, 6. mercy … and … faithfulness—as mercy and truth (시25:10).
【시36:5 MHCC】Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.
【시36:6 JFB】6. righteousness [and] judgments—qualities of a good government (시5:8; 31:1). These all are set forth, by the figures used, as unbounded.
【시36:7 JFB】7. shadow of thy wings—(Compare 신32:11; 시91:1).
【시36:8 JFB】8. fatness—richness.
thy house—residence—for the privileges and blessings of communion with God (시23:6; 27:4).
river of thy pleasures—plenteous supply; may allude to Eden.
【시36:9 JFB】9. Light is an emblem of all blessings, given of God as a means to gain more.
【시36:10 JFB】10. that know thee—right knowledge of God is the source of right affections and conduct.
【시36:11 JFB】11. foot of … hand … wicked—all kinds of violent dealing.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.