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■ 시편 34장
1. 다윗이 아비멜렉 앞에서 미친체하다가 쫓겨나서 지은 시 내가 여호와를 항상 송축함이여 그를 송축함이 내 입에 계속하리로다
A Psalm of David , when he changed his behaviour before Abimelech ; who drove him away , and he departed . I will bless the Lord at all times : his praise shall continually be in my mouth .
2. 내 영혼이 여호와로 자랑하리니 곤고한 자가 이를 듣고 기뻐하리로다
My soul shall make her boast in the Lord : the humble shall hear thereof, and be glad .
3. 나와 함께 여호와를 광대하시다 하며 함께 그 이름을 높이세
O magnify the Lord with me, and let us exalt his name together .
4. 내가 여호와께 구하매 내게 응답하시고 내 모든 두려움에서 나를 건지셨도다
I sought the Lord , and he heard me, and delivered me from all my fears .
5. 저희가 주를 앙망하고 광채를 입었으니 그 얼굴이 영영히 부끄럽지 아니하리로다
They looked unto him, and were lightened : and their faces were not ashamed .
6. 이 곤고한 자가 부르짖으매 여호와께서 들으시고 그 모든 환난에서 구원하셨도다
This poor man cried , and the Lord heard him, and saved him out of all his troubles .
7. 여호와의 사자가 주를 경외하는 자를 둘러 진치고 저희를 건지시는도다
The angel of the Lord encampeth round about them that fear him, and delivereth them.
8. 너희는 여호와의 선하심을 맛보아 알지어다 그에게 피하는 자는 복이 있도다
O taste and see that the Lord is good : blessed is the man that trusteth in him.
9. 너희 성도들아 여호와를 경외하라 저를 경외하는 자에게는 부족함이 없도다
O fear the Lord , ye his saints : for there is no want to them that fear him.
10. 젊은 사자는 궁핍하여 주릴지라도 여호와를 찾는 자는 모든 좋은 것에 부족함이 없으리로다
The young lions do lack , and suffer hunger : but they that seek the Lord shall not want any good thing.
11. 너희 소자들아 와서 내게 들으라 내가 여호와를 경외함을 너희에게 가르치리로다
Come , ye children , hearken unto me: I will teach you the fear of the Lord .
12. 생명을 사모하고 장수하여 복 받기를 원하는 사람이 누구뇨
What man is he that desireth life , and loveth many days , that he may see good ?
13. 네 혀를 악에서 금하며 네 입술을 궤사한 말에서 금할지어다
Keep thy tongue from evil , and thy lips from speaking guile .
14. 악을 버리고 선을 행하며 화평을 찾아 따를지어다
Depart from evil , and do good ; seek peace , and pursue it.
15. 여호와의 눈은 의인을 향하시고 그 귀는 저희 부르짖음에 기울이시는도다
The eyes of the Lord are upon the righteous , and his ears are open unto their cry .
16. 여호와의 얼굴은 행악하는 자를 대하사 저희의 자취를 땅에서 끊으려 하시는도다
The face of the Lord is against them that do evil , to cut off the remembrance of them from the earth .
17. 의인이 외치매 여호와께서 들으시고 저희의 모든 환난에서 건지셨도다
The righteous cry , and the Lord heareth , and delivereth them out of all their troubles .
18. 여호와는 마음이 상한 자에게 가까이 하시고 중심에 통회하는 자를 구원하시는도다
The Lord is nigh unto them that are of a broken heart ; and saveth such as be of a contrite spirit .
19. 의인은 고난이 많으나 여호와께서 그 모든 고난에서 건지시는도다
Many are the afflictions of the righteous : but the Lord delivereth him out of them all.
20. 그 모든 뼈를 보호하심이여 그 중에 하나도 꺽이지 아니하도다
He keepeth all his bones : not one of them is broken .
21. 악이 악인을 죽일 것이라 의인을 미워하는 자는 죄를 받으리로다
Evil shall slay the wicked : and they that hate the righteous shall be desolate .
22. 여호와께서 그 종들의 영혼을 구속하시나니 저에게 피하는 자는 다 죄를 받지 아니하리로다
The Lord redeemeth the soul of his servants : and none of them that trust in him shall be desolate .
■ 주석 보기
【시34:1 JFB】시34:1-22. On the title compare 삼상21:13. Abimelech was the general name of the sovereign (창20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.
1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare 엡5:20; 빌4:6).
【시34:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시34:1 MHCC】If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content, 빌4:11–18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.
【시34:2 JFB】2. make her boast—"glory" (시105:3; compare 갈6:14).
humble—"the pious," as in 시9:12; 25:9.
【시34:3 JFB】3. magnify the Lord—ascribe greatness to Him, an act of praise.
together—"alike" (시33:15), or, equally, without exception.
【시34:4 JFB】4. delivered … fears—as well as actual evil (시64:1).
【시34:5 JFB】5-7. God's favor to the pious generally, and to himself specially, is celebrated.
looked—with desire for help.
lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (시25:2, 3).
【시34:6 JFB】6. This poor man—literally, "humble," himself as a specimen of such.
【시34:7 JFB】7. angel—of the covenant (사63:9), of whom as a leader of God's host (수5:14; 왕상22:19), the phrase—
encampeth, &c.—is appropriate; or, "angel" used collectively for angels (히1:14).
【시34:8 JFB】8. taste and see—try and experience.
【시34:9 JFB】9. that fear him—who are pious—fear and love (잠1:7; 9:10).
saints—consecrated to His service (사40:31).
【시34:10 JFB】10. not want any good—"good" is emphatic; they may be afflicted (compare 시34:10); but this may be a good (고후4:17, 18; 히12:10, 11).
【시34:11 JFB】11. children—subjects of instruction (잠1:8, 10).
【시34:11 MHCC】Let young persons set out in life with learning the fear of the Lord, if they desire true comfort here, and eternal happiness hereafter. Those will be most happy who begin the soonest to serve so good a Master. All aim to be happy. Surely this must look further than the present world; for man's life on earth consists but of few days, and those full of trouble. What man is he that would see the good of that where all bliss is perfect? Alas! few have this good in their thoughts. That religion promises best which creates watchfulness over the heart and over the tongue. It is not enough not to do hurt, we must study to be useful, and to live to some purpose; we must seek peace and pursue it; be willing to deny ourselves a great deal for peace’ sake. It is the constant practice of real believers, when in distress, to cry unto God, and it is their constant comfort that he hears them. The righteous are humbled for sin, and are low in their own eyes. Nothing is more needful to true godliness than a contrite heart, broken off from every self-confidence. In this soil every grace will flourish, and nothing can encourage such a one but the free, rich grace of the gospel of Jesus Christ. The righteous are taken under the special protection of the Lord, yet they have their share of crosses in this world, and there are those that hate them. Both from the mercy of Heaven, and the malice of hell, the afflictions of the righteous must be many. But whatever troubles befal them, shall not hurt their souls, for God keeps them from sinning in troubles. No man is desolate, but he whom God has forsaken.
【시34:12 JFB】12. What man—Whoever desires the blessings of piety, let him attend.
【시34:13 JFB】13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.
【시34:15 JFB】15. eyes of the Lord are upon—(시32:8; 33:18).
【시34:16 JFB】16. face … against—opposed to them (레17:10; 20:3).
cut off the remembrance—utterly destroy (시109:13).
【시34:17 JFB】17, 18. Humble penitents are objects of God's special tender regard (시51:19; 사57:15).
【시34:20 JFB】20. bones—framework of the body.
【시34:21 JFB】21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (요5:24; 롬8:1); the latter are left under condemnation and desolate.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.