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■ 시편 33장
1. 너희 의인들아 어호와를 즐거워하라 찬송은 정직한 자의 마땅히 할 바로다
Rejoice in the Lord , O ye righteous : for praise is comely for the upright .
2. 수금으로 여호와께 감사하고 열 줄 비파로 찬송할지어다
Praise the Lord with harp : sing unto him with the psaltery and an instrument of ten strings .
3. 새 노래로 그를 노래하며 즐거운 소리로 공교히 연주할지어다
Sing unto him a new song ; play skilfully with a loud noise .
4. 여호와의 말씀은 정직하며 그 행사는 다 진실하시도다
For the word of the Lord is right ; and all his works are done in truth .
5. 저는 정의와 공의를 사랑하심이여 세상에 여호와의 인자하심이 충만하도다
He loveth righteousness and judgment : the earth is full of the goodness of the Lord .
6. 여호와의 말씀으로 하늘이 지음이 되었으며 그 만상이 그 입기운으로 이루었도다
By the word of the Lord were the heavens made ; and all the host of them by the breath of his mouth .
7. 저가 바닷물을 모아 무더기 같이 쌓으시며 깊은 물을 곳간에 두시도다
He gathereth the waters of the sea together as an heap : he layeth up the depth in storehouses .
8. 온 땅은 여호와를 두려워하며 세계의 모든 거민은 그를 경외할지어다
Let all the earth fear the Lord : let all the inhabitants of the world stand in awe of him.
9. 저가 말씀하시매 이루었으며 명하시매 견고히 섰도다
For he spake , and it was done; he commanded , and it stood fast .
10. 여호와께서 열방의 도모를 폐하시며 민족들의 사상을 무효케 하시도다
The Lord bringeth the counsel of the heathen to nought : he maketh the devices of the people of none effect .
11. 여호와의 도모는 영영히 서고 그 심사는 대대에 이르리로다
The counsel of the Lord standeth for ever , the thoughts of his heart to all generations .
12. 여호와로 자기 하나님을 삼은 나라 곧 하나님의 기업으로 빼신 바 된 백성은 복이 있도다
Blessed is the nation whose God is the Lord ; and the people whom he hath chosen for his own inheritance .
13. 여호와께서 하늘에서 감찰하사 모든 인생을 보심이여
The Lord looketh from heaven ; he beholdeth all the sons of men .
14. 곧 그 거하신 곳에서 세상의 모든 거민을 하감하시도다
From the place of his habitation he looketh upon all the inhabitants of the earth .
15. 저는 일반의 마음을 지으시며 저희 모든 행사를 감찰하시는 자로다
He fashioneth their hearts alike ; he considereth all their works .
16. 많은 군대로 구원 얻은 왕이 없으며 용사가 힘이 커도 스스로 구하지 못하는도다
There is no king saved by the multitude of an host : a mighty man is not delivered by much strength .
17. 구원함에 말은 헛것임이여 그 큰 힘으로 구하지 못하는도다
An horse is a vain thing for safety : neither shall he deliver any by his great strength .
18. 여호와는 그 경외하는 자 곧 그 인자하심을 바라는 자를 살피사
Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy ;
19. 저희 영혼을 사망에서 건지시며 저희를 기근시에 살게 하시는도다
To deliver their soul from death , and to keep them alive in famine .
20. 우리 영혼이 여호와를 바람이여 저는 우리의 도움과 방패시로다
Our soul waiteth for the Lord : he is our help and our shield .
21. 우리 마음이 저를 즐거워함이여 우리가 그 성호를 의지한 연고로다
For our heart shall rejoice in him, because we have trusted in his holy name .
22. 여호와여 우리가 주께 바라는 대로 주의 인자하심을 우리에게 베푸소서
Let thy mercy , O Lord , be upon us, according as we hope in thee.
■ 주석 보기
【시33:1 JFB】시33:1-22. A call to lively and joyous praise to God for His glorious attributes and works, as displayed in creation, and His general and special providence, in view of which, the Psalmist, for all the pious, professes trust and joy and invokes God's mercy.
1-3. The sentiment falls in with 시32:11 (compare 고전14:15). The instruments (시92:3; 144:9) do not exclude the voice.
【시33:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시33:1 MHCC】Holy joy is the heart and soul of praise, and that is here pressed upon the righteous. Thankful praise is the breath and language of holy joy. Religious songs are proper expressions of thankful praise. Every endowment we possess, should be employed with all our skill and earnestness in God's service. His promises are all wise and good. His word is right, and therefore we are only in the right when we agree with it. His works are all done in truth. He is the righteous Lord, therefore loveth righteousness. What a pity it is that this earth, which is so full of the proofs and instances of God's goodness, should be so empty of his praises; and that of the multitudes who live upon his bounty, there are so few who live to his glory! What the Lord does, he does to purpose; it stands fast. He overrules all the counsels of men, and makes them serve his counsels; even that is fulfilled, which to us is most surprising, the eternal counsel of God, nor can any thing prevent its coming to pass.
【시33:3 JFB】3. a new song—fresh, adapted to the occasion (시40:3; 96:1).
play skilfully—(Compare 삼상16:17).
【시33:4 JFB】4-9. Reasons for praise: first, God's truth, faithfulness, and mercy, generally; then, His creative power which all must honor.
【시33:6 JFB】6. In "word" and "breath"—or, "spirit," there may be an allusion to the Son (요1:1) and Holy Spirit.
【시33:9 JFB】9. he spake—literally, "said."
it was—The addition of "done" weakens the sense (compare 창1:3-10).
【시33:10 JFB】10, 11. In God's providence He thwarts men's purposes and executes His own.
heathen—literally, "nations."
【시33:12 JFB】12-19. The inference from the foregoing in 시33:12 is illustrated by God's special providence, underlying which is His minute knowledge of all men.
【시33:12 MHCC】All the motions and operations of the souls of men, which no mortals know but themselves, God knows better than they do. Their hearts, as well as their times, are all in his hand; he formed the spirit of each man within him. All the powers of the creature depend upon him, and are of no account, of no avail at all, without him. If we make God's favour sure towards us, then we need not fear whatever is against us. We are to give to him the glory of his special grace. All human devices for the salvation of our souls are vain; but the Lord's watchful eye is over those whose conscientious fear of his name proceeds from a believing hope in his mercy. In difficulties they shall be helped; in dangers they shall not receive any real damage. Those that fear God and his wrath, must hope in God and his mercy; for there is no flying from him, but by flying to him. Let thy mercy, O Lord, be upon us; let us always have the comfort and benefit, not according to our merits, but according to the promise which thou hast in thy word given to us, and according to the faith thou hast by thy Spirit and grace wrought in us.
【시33:13 JFB】13. looketh—intently (사14:16).
【시33:15 JFB】15. fashioneth—or, "forms," and hence knows and controls (잠21:1).
alike—without exception.
considereth—or, "understands"; God knows men's motives.
【시33:16 JFB】16, 17. Men's usual reliances in their greatest exigencies are, in themselves, useless.
【시33:17 JFB】17.On the war horse (compare 욥39:19-25).
a vain thing—a lie, which deceives us.
【시33:18 JFB】18, 19. Contrasted is God's guidance and power to save from the greatest earthly evil and its most painful precursor, and hence from all.
【시33:20 JFB】20-22. waiteth—in earnest expectation.
【시33:21 JFB】21. his holy name—(Compare 시5:12; 22:22; 30:4). Our faith measures mercy (마9:29); and if of grace, it is no more of debt (롬11:6).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.