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■ 시편 32장
1. 다윗의 마스길 허물의 사함을 얻고 그 죄의 가리움을 받은 자는 복이 있도다
A Psalm of David , Maschil . Blessed is he whose transgression is forgiven , whose sin is covered .
2. 마음에 간사가 없고 여호와께 정죄를 당치 않은 자는 복이 있도다
Blessed is the man unto whom the Lord imputeth not iniquity , and in whose spirit there is no guile .
3. 내가 토설치 아니할 때에 종일 신음하므로 내 뼈가 쇠하였도다
When I kept silence , my bones waxed old through my roaring all the day long.
4. 주의 손이 주야로 나를 누르시오니 내 진액이 화하여 여름 가물에 마름 같이 되었나이다(셀라)
For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer . Selah .
5. 내가 이르기를 내 허물을 여호와께 자복하리라 하고 주께 내 죄를 아뢰고 내 죄악을 숨기지 아니하였더니 곧 주께서 내 죄의 악을 사하셨나이다(셀라)
I acknowledged my sin unto thee, and mine iniquity have I not hid . I said , I will confess my transgressions unto the Lord ; and thou forgavest the iniquity of my sin . Selah .
6. 이로 인하여 무릇 경건한 자는 주를 만날 기회를 타서 주께 기도할지라 진실로 홍수가 범람할지라도 저에게 미치지 못하리이다
For this shall every one that is godly pray unto thee in a time when thou mayest be found : surely in the floods of great waters they shall not come nigh unto him.
7. 주는 나의 은신처이오니 환난에서 나를 보호하시고 구원의 노래로 나를 에우시리이다(셀라)
Thou art my hiding place ; thou shalt preserve me from trouble ; thou shalt compass me about with songs of deliverance . Selah .
8. 내가 너의 갈 길을 가르쳐 보이고 너를 주목하여 훈계하리로다
I will instruct thee and teach thee in the way which thou shalt go : I will guide thee with mine eye .
9. 너희는 무지한 말이나 노새 같이 되지 말지어다 그것들은 자갈과 굴레로 단속하지 아니하면 너희에게 가까이 오지 아니하리로다
Be ye not as the horse , or as the mule , which have no understanding : whose mouth must be held in with bit and bridle , lest they come near unto thee.
10. 악인에게는 많은 슬픔이 있으나 여호와를 신뢰하는 자에게는 인자하심이 두르리로다
Many sorrows shall be to the wicked : but he that trusteth in the Lord , mercy shall compass him about.
11. 너희 의인들아 여호와를 기뻐하며 즐거워 할지어다 마음이 정직한 너희들아 다 즐거이 외칠지어다
Be glad in the Lord , and rejoice , ye righteous : and shout for joy, all ye that are upright in heart .
■ 주석 보기
【시32:1 JFB】시32:1-11. Maschil—literally, "giving instruction." The Psalmist describes the blessings of His forgiveness, succeeding the pains of conviction, and deduces from his own experience instruction and exhortation to others.
1, 2. (Compare 롬4:6).
forgiven—literally, "taken away," opposed to retain (요20:23).
covered—so that God no longer regards the sin (시85:3).
【시32:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시32:1 MHCC】Sin is the cause of our misery; but the true believer's transgressions of the Divine law are all forgiven, being covered with the atonement. Christ bare his sins, therefore they are not imputed to him. The righteousness of Christ being reckoned to us, and we being made the righteousness of God in him, our iniquity is not imputed, God having laid upon him the iniquity of us all, and made him a sin-offering for us. Not to impute sin, is God's act, for he is the Judge. It is God that justifies. Notice the character of him whose sins are pardoned; he is sincere, and seeks sanctification by the power of the Holy Ghost. He does not profess to repent, with an intention to indulge in sin, because the Lord is ready to forgive. He will not abuse the doctrine of free grace. And to the man whose iniquity is forgiven, all manner of blessings are promised.
【시32:2 JFB】2. imputeth—charge to him, and treat him accordingly.
no guile—or, deceit, no false estimate of himself, nor insincerity before God (compare 롬8:1).
【시32:3 JFB】3, 4. A vivid description of felt, but unacknowledged, sin.
When—literally, "for," as in 시32:4.
【시32:3 MHCC】It is very difficult to bring sinful man humbly to accept free mercy, with a full confession of his sins and self-condemnation. But the true and only way to peace of conscience, is, to confess our sins, that they may be forgiven; to declare them that we may be justified. Although repentance and confession do not merit the pardon of transgression, they are needful to the real enjoyment of forgiving mercy. And what tongue can tell the happiness of that hour, when the soul, oppressed by sin, is enabled freely to pour forth its sorrows before God, and to take hold of his covenanted mercy in Christ Jesus! Those that would speed in prayer, must seek the Lord, when, by his providence, he calls them to seek him, and, by his Spirit, stirs them up to seek him. In a time of finding, when the heart is softened with grief, and burdened with guilt; when all human refuge fails; when no rest can be found to the troubled mind, then it is that God applies the healing balm by his Spirit.
【시32:4 JFB】4. thy hand—of God, or power in distressing him (시38:2).
moisture—vital juices of the body, the parching heat of which expresses the anguish of the soul. On the other figures, compare 시6:2, 7; 31:9-11. If composed on the occasion of the fifty-first Psalm, this distress may have been protracted for several months.
【시32:5 JFB】5. A prompt fulfilment of the purposed confession is followed by a prompt forgiveness.
【시32:6 JFB】6. For this—that is, my happy experience.
godly—pious in the sense of 시4:3.
a time—(사55:6); when God's Spirit inclines us to seek pardon, He is ready to forgive.
floods, &c.—denotes great danger (시18:17; 66:12).
【시32:7 JFB】7. His experience illustrates the statement of 시32:6.
【시32:8 JFB】8. Whether, as most likely, the language of David (compare 시51:13), or that of God, this is a promise of divine guidance.
I will … mine eye—or, My eye shall be on thee, watching and directing thy way.
【시32:8 MHCC】God teaches by his word, and guides with the secret intimations of his will. David gives a word of caution to sinners. The reason for this caution is, that the way of sin will certainly end in sorrow. Here is a word of comfort to saints. They may see that a life of communion with God is far the most pleasant and comfortable. Let us rejoice, O Lord Jesus, in thee, and in thy salvation; so shall we rejoice indeed.
【시32:9 JFB】9. The latter clause, more literally, "in that they come not near thee"; that is, because they will not come, &c., unless forced by bit and bridle.
【시32:10 JFB】10. The sorrows of the impenitent contrasted with the peace and safety secured by God's mercy.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.