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■ 시편 31장
1. 다윗의 시, 영장으로 한 노래 여호와여 내가 주께 피하오니 나로 영원히 부끄럽게 마시고 주의 의로 나를 건지소서
To the chief Musician , A Psalm of David . In thee, O Lord , do I put my trust ; let me never be ashamed : deliver me in thy righteousness .
2. 내게 귀를 기울여 속히 건지시고 내게 견고한 바위와 구원하는 보장이 되소서
Bow down thine ear to me; deliver me speedily : be thou my strong rock , for an house of defence to save me.
3. 주는 나의 반석과 산성이시니 그러므로 주의 이름을 인하여 나를 인도하시고 지도하소서
For thou art my rock and my fortress ; therefore for thy name’s sake lead me, and guide me.
4. 저희가 나를 위하여 비밀히 친 그물에서 빼어내소서 주는 나의 산성이시니이다
Pull me out of the net that they have laid privily for me: for thou art my strength .
5. 내가 나의 영을 주의 손에 부탁하나이다 진리의 하나님 여호와여 나를 구속하셨나이다
Into thine hand I commit my spirit : thou hast redeemed me, O Lord God of truth .
6. 내가 허탄한 거짓을 숭상하는 자를 미워하고 여호와를 의지하나이다
I have hated them that regard lying vanities : but I trust in the Lord .
7. 내가 주의 인자하심을 기뻐하며 즐거워할 것은 주께서 나의 곤란을 감찰하사 환난 중에 있는 내 영혼을 아셨고
I will be glad and rejoice in thy mercy : for thou hast considered my trouble ; thou hast known my soul in adversities ;
8. 나를 대적의 수중에 금고치 아니하셨고 내 발을 넓은 곳에 세우셨음이니이다
And hast not shut me up into the hand of the enemy : thou hast set my feet in a large room .
9. 여호와여 내 고통을 인하여 나를 긍휼히 여기소서 내가 근심으로 눈과 혼과 몸이 쇠하였나이다
Have mercy upon me, O Lord , for I am in trouble : mine eye is consumed with grief , yea, my soul and my belly .
10. 내 생명은 슬픔으로 보내며 나의 해는 탄식으로 보냄이여 내 기력이 나의 죄악으로 약하며 나의 뼈가 쇠하도소이다
For my life is spent with grief , and my years with sighing : my strength faileth because of mine iniquity , and my bones are consumed .
11. 내가 모든 대적으로 말미암아 욕을 당하고 내 이웃에게서는 심히 당하니 내 친구가 놀라고 길에서 보는 자가 나를 피하였나이다
I was a reproach among all mine enemies , but especially among my neighbours , and a fear to mine acquaintance : they that did see me without fled from me.
12. 내가 잊어버린바 됨이 사망한 자를 마음에 두지 아니함 같고 파기와 같으니이다
I am forgotten as a dead man out of mind : I am like a broken vessel .
13. 내가 무리의 비방을 들으오며 사방에 두려움이 있나이다 저희가 나를 치려 의논할 때에 내 생명을 빼앗기로 꾀하였나이다
For I have heard the slander of many : fear was on every side : while they took counsel together against me, they devised to take away my life .
14. 여호와여 그러하여도 나는 주께 의지하고 말하기를 주는 내 하나님이시라 하였나이다
But I trusted in thee, O Lord : I said , Thou art my God .
15. 내 시대가 주의 손에 있사오니 내 원수와 핍박하는 자의 손에서 나를 건지소서
My times are in thy hand : deliver me from the hand of mine enemies , and from them that persecute me.
16. 주의 얼굴을 주의 종에게 비취시고 주의 인자하심으로 나를 구원하소서
Make thy face to shine upon thy servant : save me for thy mercies’ sake.
17. 여호와여 내가 주를 불렀사오니 나로 부끄럽게 마시고 악인을 부끄럽게 하사 음부에서 잠잠케 하소서
Let me not be ashamed , O Lord ; for I have called upon thee: let the wicked be ashamed , and let them be silent in the grave .
18. 교만하고 완악한 말로 무례히 의인을 치는 거짓 입술로 벙어리 되게 하소서
Let the lying lips be put to silence ; which speak grievous things proudly and contemptuously against the righteous .
19. 주를 두려워하는 자를 위하여 쌓아 두신 은혜 곧 인생 앞에서 주께 피하는 자를 위하여 베푸신 은혜가 어찌 그리 큰지요
Oh how great is thy goodness , which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men !
20. 주께서 저희를 주의 은밀한 곳에 숨기사 사람의 꾀에서 벗어나게 하시고 비밀히 장막에 감추사 구설의 다툼에서 면하게 하시리이다
Thou shalt hide them in the secret of thy presence from the pride of man : thou shalt keep them secretly in a pavilion from the strife of tongues .
21. 여호와를 찬송할지어다 견고한 성에서 그 기이한 인자를 내게 보이셨음이로다
Blessed be the Lord : for he hath shewed me his marvellous kindness in a strong city .
22. 내가 경겁한 중에 말하기를 주의 목전에서 끊어졌다 하였사오나 내가 주께 부르짖을 때에 주께서 나의 간구하는 소리를 들으셨나이다
For I said in my haste , I am cut off from before thine eyes : nevertheless thou heardest the voice of my supplications when I cried unto thee.
23. 너희 모든 성도들아 여호와를 사랑하라 여호와께서 성실한 자를 보호하시고 교만히 행하는 자에게 엄중히 갚으시느니라
O love the Lord , all ye his saints : for the Lord preserveth the faithful , and plentifully rewardeth the proud doer .
24. 강하고 담대하라 여호와를 바라는 너희들아
Be of good courage , and he shall strengthen your heart , all ye that hope in the Lord .
■ 주석 보기
【시31:1 JFB】시31:1-24. The prayer of a believer in time of deep distress. In the first part, cries for help are mingled with expressions of confidence. Then the detail of griefs engrosses his attention, till, in the assurance of strong but submissive faith, he rises to the language of unmingled joyful trust and exhorts others to like love and confidence towards God.
1. Expresses the general tone of feeling of the Psalm.
【시31:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시31:1 MHCC】Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, ver. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we are in trouble, to see whether they are humbled for sin, and made better by the affliction. Every believer will meet with such dangers and deliverances, until he is delivered from death, his last enemy.
【시31:2 JFB】2-4. He seeks help in God's righteous government (시5:8), and begs for an attentive hearing, and speedy and effectual aid. With no other help and no claim of merit, he relies solely on God's regard to His own perfections for a safe guidance and release from the snares of his enemies. On the terms "rock," &c., (compare 시17:2; 18:2, 50; 20:6; 23:3; 25:21).
【시31:5 JFB】5, 6. commit my spirit—my life, or myself. Our Saviour used the words on the Cross [Lu 23:46], not as prophetical, but, as many pious men have done, as expressive of His unshaken confidence in God. The Psalmist rests on God's faithfulness to His promises to His people, and hence avows himself one of them, detesting all who revere objects of idolatry (compare 신32:21; 고전8:4).
【시31:7 JFB】7. hast known my soul, &c.—had regard to me in trouble.
【시31:8 JFB】8. shut me up … enemy—abandon to (삼상23:11).
large room—place of safety (compare 시18:19).
【시31:9 JFB】9, 10. mine eye, &c.—denotes extreme weakness (compare 시6:7).
grief—mingled sorrow and indignation (시6:7).
soul and … belly—the whole person.
【시31:9 MHCC】David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.
【시31:10 JFB】10. Though the effects ascribed to grief are not mere figures of speech—
spent … consumed—must be taken in the modified sense of wasted and decayed.
iniquity—or, suffering by it (see on 시40:12).
【시31:11 JFB】11. among—or, literally, "from," or, "by" my enemies. The latter clauses describe the progress of his disgrace to the lowest degree, till,
【시31:12 JFB】12. he is forgotten as one dead, and contemned as a useless broken vessel.
【시31:13 JFB】13. For—introduces further reasons for his prayer, the unjust, deliberate, and murderous purposes of his foes.
【시31:14 JFB】14-18. In his profession of trust he includes the terms of the prayer expressing it.
【시31:15 JFB】15. times—course of life.
deliver … hand—opposed to "shut me up," &c., of 시31:8.
【시31:16 JFB】16. Make … shine—(Compare 민6:25; 시4:6). Deprecating from himself, he imprecates on the wicked God's displeasure, and prays that their virulent persecution of him may be stopped.
【시31:19 JFB】19-21. God displays openly His purposed goodness to His people.
【시31:19 MHCC】Instead of yielding to impatience or despondency under our troubles, we should turn our thoughts to the goodness of the Lord towards those who fear and trust in Him. All comes to sinners through the wondrous gift of the only-begotten Son of God, to be the atonement for their sins. Let not any yield to unbelief, or think, under discouraging circumstances, that they are cut off from before the eyes of the Lord, and left to the pride of men. Lord, pardon our complaints and fears; increase our faith, patience, love, and gratitude; teach us to rejoice in tribulation and in hope. The deliverance of Christ, with the destruction of his enemies, ought to strengthen and comfort the hearts of believers under all their afflictions here below, that having suffered courageously with their Master, they may triumphantly enter into his joy and glory.
【시31:20 JFB】20. the secret of thy presence—or, covering of Thy countenance; the protection He thus affords; compare 시27:5 for a similar figure; "dwelling" used there for "presence" here. The idea of security further presented by the figure of a tent and a fortified city [시31:21].
【시31:22 JFB】22. For I said—literally, "And I said," in an adversative sense. I, thus favored, was despondent.
in my haste—in my terror.
cut off … eyes—from all the protection of Thy presence.
【시31:23 JFB】23, 24. the Lord … proud doer—literally, "the Lord is keeping faith," that is, with His people, and is repaying, &c. Then let none despair, but take courage; their hopes shall not be in vain.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.