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■ 시편 30장
1. 다윗의 시, 곧 성전 낙성가 여호와여 내가 주를 높일 것은 주께서 나를 끌어내사 내 대적으로 나를 인하여 기뻐하지 못하게 하심이니이다
A Psalm and Song at the dedication of the house of David . I will extol thee, O Lord ; for thou hast lifted me up , and hast not made my foes to rejoice over me.
2. 여호와 내 하나님이여 내가 주께 부르짖으매 나를 고치셨나이다
O Lord my God , I cried unto thee, and thou hast healed me.
3. 여호와여 주께서 내 영혼을 음부에서 끌어내어 나를 살리사 무덤으로 내려가지 않게 하셨나이다
O Lord , thou hast brought up my soul from the grave : thou hast kept me alive , that I should not go down to the pit .
4. 주의 성도들아 여호와를 찬송하며 그 거룩한 이름에 감사할지어다
Sing unto the Lord , O ye saints of his, and give thanks at the remembrance of his holiness .
5. 그 노염은 잠간이요 그 은총은 평생이로다 저녁에는 울음이 기숙할지라도 아침에는 기쁨이 오리로다
For his anger endureth but a moment ; in his favour is life : weeping may endure for a night , but joy cometh in the morning .
6. 내가 형통할 때에 말하기를 영영히 요동치 아니하리라 하였도다
And in my prosperity I said , I shall never be moved .
7. 여호와께서 주의 은혜로 내 산을 굳게 세우셨더니 주의 얼굴을 가리우시매 내가 근심하였나이다
Lord , by thy favour thou hast made my mountain to stand strong : thou didst hide thy face , and I was troubled .
8. 여호와여 내가 주께 부르짖고 여호와께 간구하기를
I cried to thee, O Lord ; and unto the Lord I made supplication .
9. 내가 무덤에 내려갈 때에 나의 피가 무슨 유익이 있으리요 어찌 진토가 주를 찬송하며 주의 진리를 선포하리이까
What profit is there in my blood , when I go down to the pit ? Shall the dust praise thee? shall it declare thy truth ?
10. 여호와여 들으시고 나를 긍휼히 여기소서 여호와여 나의 돕는 자가 되소서 하였나이다
Hear , O Lord , and have mercy upon me: Lord , be thou my helper .
11. 주께서 나의 슬픔을 변하여 춤이 되게 하시며 나의 베옷을 벗기고 기쁨으로 띠 띠우셨나이다
Thou hast turned for me my mourning into dancing : thou hast put off my sackcloth , and girded me with gladness ;
12. 이는 잠잠치 아니하고 내 영광으로 주를 찬송케 하심이니 여호와 나의 하나님이여 내가 주께 영영히 감사하리이다
To the end that my glory may sing praise to thee, and not be silent . O Lord my God , I will give thanks unto thee for ever .
■ 주석 보기
【시30:1 JFB】시30:1-12. Literally, "A Psalm-Song"—a composition to be sung with musical instruments, or without them—or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (대상21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, 신20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (삼하5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.
1. lifted me up—as one is drawn from a well (시40:2).
【시30:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시30:1 MHCC】The great things the Lord has done for us, both by his providence and by his grace, bind us in gratitude to do all we can to advance his kingdom among men, though the most we can do is but little. God's saints in heaven sing to him; why should not those on earth do the same? Not one of all God's perfections carries in it more terror to the wicked, or more comfort to the godly, than his holiness. It is a good sign that we are in some measure partakers of his holiness, if we can heartily rejoice at the remembrance of it. Our happiness is bound up in the Divine favour; if we have that, we have enough, whatever else we want; but as long as God's anger continues, so long the saints' weeping continues.
【시30:2 JFB】2. healed me—Affliction is often described as disease (시6:2; 41:4; 107:20), and so relief by healing.
【시30:3 JFB】3. The terms describe extreme danger.
soul—or, "myself."
grave—literally, "hell," as in 시16:10.
hast kept me … pit—quickened or revived me from the state of dying (compare 시28:1).
【시30:4 JFB】4. remembrance—the thing remembered or memorial.
holiness—as the sum of God's perfections (compare 시22:3), used as name (출3:15; 시135:13).
【시30:5 JFB】5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
【시30:6 JFB】6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare 시22:24; 27:9).
【시30:6 MHCC】When things are well with us, we are very apt to think that they will always be so. When we see our mistake, it becomes us to think with shame upon our carnal security as our folly. If God hide his face, a good man is troubled, though no other calamity befal him. But if God, in wisdom and justice, turn from us, it will be the greatest folly if we turn from him. No; let us learn to pray in the dark. The sanctified spirit, which returns to God, shall praise him, shall be still praising him; but the services of God's house cannot be performed by the dust; it cannot praise him; there is none of that device or working in the grave, for it is the land of silence. We ask aright for life, when we do so that we may live to praise him. In due time God delivered the psalmist out of his troubles. Our tongue is our glory, and never more so than when employed in praising God. He would persevere to the end in praise, hoping that he should shortly be where this would be the everlasting work. But let all beware of carnal security. Neither outward prosperity, nor inward peace, here, are sure and lasting. The Lord, in his favour, has fixed the believer's safety firm as the deep-rooted mountains, but he must expect to meet with temptations and afflictions. When we grow careless, we fall into sin, the Lord hides his face, our comforts droop, and troubles assail us.
【시30:7 JFB】7. troubled—confounded with fear (시2:5).
【시30:8 JFB】8-11. As in 시6:5; 88:10; 사38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (암5:16) wailing.
【시30:11 JFB】11. sackcloth—was used, even by kings, in distress (대상21:16; 사37:1) but "gladness," used for a garment, shows the language to be figurative.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.