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■ 시편 29장
1. 다윗의 시 너희 권능 있는 자들아 영광과 능력을 여호와께 돌리고 돌릴지어다
A Psalm of David . Give unto the Lord , O ye mighty , give unto the Lord glory and strength .
2. 여호와의 이름에 합당한 영광을 돌리며 거룩한 옷을 입고 여호와께 경배할지어다
Give unto the Lord the glory due unto his name ; worship the Lord in the beauty of holiness .
3. 여호와의 소리가 물 위에 있도다 영광의 하나님이 뇌성을 발하시니 여호와는 많은 물 위에 계시도다
The voice of the Lord is upon the waters : the God of glory thundereth : the Lord is upon many waters .
4. 여호와의 소리가 힘 있음이여 여호와의 소리가 위엄차도다
The voice of the Lord is powerful ; the voice of the Lord is full of majesty .
5. 여호와의 소리가 백향목을 꺽으심이여 여호와께서 레바논 백향목을 꺽어 부수시도다
The voice of the Lord breaketh the cedars ; yea, the Lord breaketh the cedars of Lebanon .
6. 그 나무를 송아지 같이 뛰게 하심이여 레바논과 시룐으로 들송아지 같이 뛰게 하시도다
He maketh them also to skip like a calf ; Lebanon and Sirion like a young unicorn .
7. 여호와의 소리가 화염을 가르시도다
The voice of the Lord divideth the flames of fire .
8. 여호와의 소리가 광야를 진동하심이여 여호와께서 가데스 광야를 진동하시도다
The voice of the Lord shaketh the wilderness ; the Lord shaketh the wilderness of Kadesh .
9. 여호와의 소리가 암사슴으로 낙태케 하시고 삼림을 말갛게 벗기시니 그 전에서 모든 것이 말하기를 영광이라 하도다
The voice of the Lord maketh the hinds to calve , and discovereth the forests : and in his temple doth every one speak of his glory .
10. 여호와께서 홍수 때에 좌정하셨음이여 여호와께서 영영토록 왕으로 좌정하시도다
The Lord sitteth upon the flood ; yea, the Lord sitteth King for ever .
11. 여호와께서 자기 백성에게 힘을 주심이여 여호와께서 자기 백성에게 평강의 복을 주시리로다
The Lord will give strength unto his people ; the Lord will bless his people with peace .
■ 주석 보기
【시29:1 JFB】시29:1-11. Trust in God is encouraged by the celebration of His mighty power as illustrated in His dominion over the natural world, in some of its most terrible and wonderful exhibitions.
1. Give—or, "ascribe" (신32:3).
mighty—or, "sons of the mighty" (시89:6). Heavenly beings, as angels.
【시29:1 CWC】Psalm 25.
In the Hebrew this prayer is arranged as an acrostic, i. e., the first word of each verse begins with a letter in alphabetical order from A to Z.
Hereafter we shall not give as much attention to every Psalm as we have thus far, but trust the reader to do the analyzing after the examples given.
The purpose of the Commentary is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the Commentary from the beginning.
The more difficult Psalms, some of the more familiar and popular, and those distinctively Messianic and millennial may be treated more at length, but others must be passed over.
In the present instance the prayer is for defence (vv. 1-3), guidance (vv. 4, 5), forgiveness (vv. 6-11), etc., intermingled with testimony to the divine goodness (vv. 12-15).
Psalm 26.
Is another appeal to God on the basis of avowed integrity and innocence of the charges of enemies. Note the features of righteous character of which the psalmist speaks, as well as the description of his enemies. The Modern Reader's Bible names this Psalm, "Searchings of heart before worship."
Psalm 27.
Is called by the volume named above "An Anthem of Deliverance," and throughout it exhibits confidence, hope and joy, in God's worship, with prayer for help and guidance in danger. The secret of the psalmist's confidence is given in verse four as his delight in divine fellowship expressed in worshiping in God's tabernacle. God will protect and deliver him (vv. 5, 6). He will be more to him than earthly parents (v. 10). All he craves is guidance (v. 11). He concludes with counsel to others in a like case (vv. 13, 14).
Psalm 29.
"The Song of the Thunderstorm," encourages confidence in God by the celebration of His power in His dominion over the natural world. "Discovereth the forests" (v. 9) means "stripping them bare." In the midst of this sublimity God's worshipers cry, "Glory!" (R. V.)
Psalm 30.
States its occasion in the title, the reference being to David's own house or palace (compare 신20:5); 삼하5:11; 7:2).
Psalm 31.
Is a cry of one in distress, which some have referred to as the period of David's persecution by Saul at Keilah. Read 삼상23:1-15, and then note in the Psalm, verses 4, 8, 10-15, 20-22.
Psalm 32.
Reads like "David's Spiritual Biography." It is thought to have been written after his sin with Bath-sheba (2 Sam. 11, 12). He has been brought to repentance for that sin and forgiven (Psalm 51), and now is praising God for that forgiveness, and telling what led up to it. It opens with a general declaration of his blessedness and why (vv. 1, 2). This is followed by his experience before forgiveness and when he was undergoing conviction of sin (vv. 3, 4). Confession brought forgiveness (v. 5). Let others act similarly in the same circumstances (v. 6). See what God is to him now (v. 7). The Psalm takes the form of a dialogue at this point, and God speaks at verses eight and nine, which should be read in the Revised Version. The whole concludes with a warning and exhortation (vv. 10, 11).
Psalm 33.
Is one of praise. It opens with a general chorus (vv. 1-3). This is followed by a semi-chorus (vv. 4-11), a second semi-chorus (vv. 12-19), and a final chorus (vv. 20-22). To follow this division suggested by the Modern Reader's Bible, is to obtain a good idea of the several subjects.
Psalm 34.
Has its occasion indicated in the title which refers to 삼상21:13. The name there is Achish, but some think Abimelech was the general name given the sovereigns of Gath at that time (창20:2). This is also an acrostic, and from a musical point of view consists of an introduction (vv. 1, 2), solos and choruses. For one solo, see verses 3-6, and for another 11-14.
Psalm 35.
May be read in connection with 1 Samuel 24, which some regard as its occasion. A comparison of that chapter will throw light on the meaning of several of its expressions.
Psalm 37.
Is one of the most popular of the Psalms of trust and confidence, whose contents are illustrated in David's personal history. It is an acrostic, which requires little in the way of explanation to any heart who really knows God through Jesus Christ. The theme is the prosperity of the wicked with counsel as to how the child of God should act in regard to it.
【시29:1 MHCC】Exhortation to give glory to God.
—The mighty and honourable of the earth are especially bound to honour and worship him; but, alas, few attempt to worship him in the beauty of holiness. When we come before him as the Redeemer of sinners, in repentance faith, and love, he will accept our defective services, pardon the sin that cleaves to them, and approve of that measure of holiness which the Holy Spirit enables us to exercise. We have here the nature of religious worship; it is giving to the Lord the glory due to his name. We must be holy in all our religious services, devoted to God, and to his will and glory. There is a beauty in holiness, and that puts beauty upon all acts of worship. The psalmist here sets forth God's dominion in the kingdom of nature. In the thunder, and lightning, and storm, we may see and hear his glory. Let our hearts be thereby filled with great, and high, and honourable thoughts of God, in the holy adoring of whom, the power of godliness so much consists. O Lord our God, thou art very great! The power of the lightning equals the terror of the thunder. The fear caused by these effects of the Divine power, should remind us of the mighty power of God, of man's weakness, and of the defenceless and desperate condition of the wicked in the day of judgment. But the effects of the Divine word upon the souls of men, under the power of the Holy Spirit, are far greater than those of thunder storms in the nature world. Thereby the stoutest are made to tremble, the proudest are cast down, the secrets of the heart are brought to light, sinners are converted, the savage, sensual, and unclean, become harmless, gentle, and pure. If we have heard God's voice, and have fled for refuge to the hope set before us, let us remember that children need not fear their Father's voice, when he speaks in anger to his enemies. While those tremble who are without shelter, let those who abide in his appointed refuge bless him for their security, looking forward to the day of judgment without dismay, safe as Noah in the ark.
【시29:2 JFB】2. name—as (시5:11; 8:1).
beauty of holiness—the loveliness of a spiritual worship, of which the perceptible beauty of the sanctuary worship was but a type.
【시29:3 JFB】3. The voice of the Lord—audible exhibition of His power in the tempest, of which thunder is a specimen, but not the uniform or sole example.
the waters—the clouds or vapors (시18:11; 렘10:13).
【시29:4 JFB】4. powerful … majesty—literally, "in power, in majesty."
【시29:5 JFB】5, 6. The tall and large cedars, especially of Lebanon, are shivered, utterly broken. The waving of the mountain forests before the wind is expressed by the figure of skipping or leaping.
【시29:7 JFB】7. divideth—literally, "hews off." The lightning, like flakes and splinters hewed from stone or wood, flies through the air.
【시29:8 JFB】8. the wilderness—especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
【시29:9 JFB】9. Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of 시29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, 시5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.
【시29:10 JFB】10, 11. Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love."
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.