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■ 시편 21장
1. 다윗의 시, 영장으로 한 노래 여호와여 왕이 주의 힘을 인하여 기뻐하며 주의 구원을 인하여 크게 즐거워하리이다
To the chief Musician , A Psalm of David . The king shall joy in thy strength , O Lord ; and in thy salvation how greatly shall he rejoice !
2. 그 마음의 소원을 주셨으며 그 입술의 구함을 거절치 아니하셨나이다(셀라)
Thou hast given him his heart’s desire , and hast not withholden the request of his lips . Selah .
3. 주의 아름다운 복으로 저를 영접하시고 정금 면류관을 그 머리에 씌우셨나이다
For thou preventest him with the blessings of goodness : thou settest a crown of pure gold on his head .
4. 저가 생명을 구하매 주께서 주셨으니 곧 영영한 장수로소이다
He asked life of thee, and thou gavest it him, even length of days for ever and ever .
5. 주의 구원으로 그 영광을 크게 하시고 존귀와 위엄으로 저에게 입히시나이다
His glory is great in thy salvation : honour and majesty hast thou laid upon him.
6. 저로 영영토록 지극한 복을 받게 하시며 주의 앞에서 기쁘고 즐겁게 하시나이다
For thou hast made him most blessed for ever : thou hast made him exceeding glad with thy countenance .
7. 왕이 여호와를 의지하오니 지극히 높으신 자의 인자함으로 요동치 아니하리이다
For the king trusteth in the Lord , and through the mercy of the most High he shall not be moved .
8. 네 손이 네 모든 원수를 발견함이여 네 오른손이 너를 미워하는 자를 발견하리로다
Thine hand shall find out all thine enemies : thy right hand shall find out those that hate thee.
9. 네가 노할 때에 저희로 풀무 같게 할 것이라 어호와께서 진노로 저희를 삼키시리니 불이 저희를 소멸하리로다
Thou shalt make them as a fiery oven in the time of thine anger : the Lord shall swallow them up in his wrath , and the fire shall devour them.
10. 네가 저희 후손을 땅에서 멸함이여 저희 자손을 인생 중에서 끊으리로다
Their fruit shalt thou destroy from the earth , and their seed from among the children of men .
11. 대저 저희는 너를 해하려 하여 계교를 품었으나 이루지 못하도다
For they intended evil against thee: they imagined a mischievous device , which they are not able to perform.
12. 네가 저희로 돌아서게 함이여 그 얼굴을 향하여 활시위를 당기리로다
Therefore shalt thou make them turn their back , when thou shalt make ready thine arrows upon thy strings against the face of them.
13. 여호와여 주의 능력으로 높임을 받으소서 우리가 주의 권능을 노래하고 칭송하겠나이다
Be thou exalted , Lord , in thine own strength : so will we sing and praise thy power .
■ 주석 보기
【시21:1 JFB】시21:1-13. The pious are led by the Psalmist to celebrate God's favor to the king in the already conferred and in prospective victories. The doxology added may relate to both Psalms; the preceding of petition, chiefly this of thanksgiving, ascribing honor to God for His display of grace and power to His Church in all ages, not only under David, but also under his last greatest successor, "the King of the Jews."
1. thy strength … thy salvation—as supplied by Thee.
【시21:1 CWC】Psalm 18.
A song of victory. It opens with ejaculatory expressions of triumph for deliverance. All nature is described as convulsed when the Almighty presses to the rescue. The next division is meditation on the principles involved, the whole closing with a further outburst of triumph and confidence. 2 Samuel 22 is a copy of this ode saving a few variations, and the student is referred to our treatment of it at that place.
Psalm 19.
God's revelation in the world and in the Word. We have a contrast between these two in this Psalm. In verses one to six there is the general revelation of the heavens, "wordless but extending their sphere over the whole earth," which then specializes to the sun as the chief figure of it all. But in 7-14, the law is celebrated, whose function is to warn against sin, and by conformity to which only can our thought and conduct become acceptable to God.
Observe the literary beauty as well as the spiritual teaching in the description of the law —- six names, six epithets and six effects. The clearer our apprehension of the law, so the Psalm teaches, the clearer is our view of sin, and the more evident that grace only can cleanse and keep us from it.
Psalms 20 and 21.
Are coupled in The Modern Reader's Bible, and called "An Antiphonal War Anthem." The first gives the prayers of the king and the people before the battle, and the second the thanksgiving after the victory.
As to the first, we hear the people (vv. 1-5), the king (v. 6), and then the people to the end. As to the second, the king is first (vv. 1-7), and then the people to the end. While this may be the historical setting of these Psalms, yet we are at liberty to apply their utterances in the spiritual scene to the experiences of believers in the Christian Church.
Psalm 22.
The Psalm of the Cross. Is this one of the great Messianic Psalms? Christ uttered the first verse on the cross (마27:46), and there is reason to think the words of the last were also heard. "He hath done it" (R. V.), in the Hebrew, corresponds closely to, "It is finished" (요19:30). If this were so, may we suppose that the whole Psalm was the language of the divine sufferer as He bare our sins on the cross?
There are three strophes, or great poetical divisions, each associated with the phrase, "Far from me." The first covers verses 1 to 10, the second 11 to 18, the third 19 to 31. In the first, we have a cry of distress (vv. 1, 2), an expression of confidence (vv. 3-5), a description of the enemies (vv. 6-8), and a second expression of confidence (vv. 9-10). In the second, we have two descriptions, the surrounding enemies (vv. 11-13), and the sufferer's experiences (vv. 14-18). In the third the whole tone is changed to a note of victory (vv. 19-21), a testimony of praise (vv. 22-26), and a prophecy of resurrection glory (vv. 27-31).
The Psalm gives a graphic picture of death by crucifixion with circumstances precisely fulfilled at Calvary. As that form of death penalty was Roman rather than Jewish, we agree with the Scofield Reference Bible that the "proof of inspiration is irresistible." At verse 22 the Psalm breaks from crucifixion to resurrection (compare 요20:17).
Psalm 23.
The Shepherd Psalm is such a favorite with all as to make an attempted exposition almost an offence. Did David compose it as a youth tending his father's sheep? If not, it must have been when occupied in reminiscences of those early days.
Note the possessive, "my shepherd," and the future, "shall not want." Because the Lord is my Shepherd I am
Feeding on the Word -- "pastures"
Fellowshipping the Spirit -- "waters*
Being renewed -- "restoreth"
Surrendered in will -- "leadeth"
Trusting the promises -- "fear no evil"
Enjoying security -- "a table"
Doing service -- "runneth over"
Possessing hope -- "forever."
Psalm 24.
Is frequently defined as the Ascension Psalm. The Scofield Bible speaks of these last three Psalms, however, 22, 23 and 24, as a trilogy. In the first, the good Shepherd gives His life for the sheep (요10:11), in the second, the great Shepherd "brought again from the dead through the blood of the everlasting covenant," tenderly cares for His sheep (히13:20), and in the last, the chief Shepherd appears as king of glory to own and reward the sheep (벧전5:4).
From this point of view the order is: (a), the declaration of title, "The earth is the Lord's" (vv. 1, 2); (b), the challenge (vv. 3-6), it is a question of worthiness and no one is worthy but the Lamb (compare 단7:13, 14; 계5:3-10); (c), the king takes the throne (vv. 7-10), (compare 마25:31).
【시21:1 MHCC】Happy the people whose king makes God's strength his confidence, and God's salvation his joy; who is pleased with all the advancements of God kingdom, and trusts God to support him in all he does for the service of it. All our blessings are blessings of goodness, and are owing, not to any merit of ours, but only to God's goodness. But when God's blessings come sooner, and prove richer than we imagine; when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary; then it may be truly said that he prevented, or went before us, with them. Nothing indeed prevented, or went before Christ, but to mankind never was any favour more preventing than our redemption by Christ. Thou hast made him to be a universal, everlasting blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceeding glad with the countenance thou hast given to his undertaking, and to him in the prosecution of it. The Spirit of prophecy rises from what related to the king, to that which is peculiar to Christ; none other is blessed for ever, much less a blessing for ever.
【시21:2 JFB】2. The sentiment affirmed in the first clause is reaffirmed by the negation of its opposite in the second.
【시21:3 JFB】3. preventest—literally, "to meet here in good sense," or "friendship" (시59:10; compare opposite, 시17:13).
blessings of goodness—which confer happiness.
crown of pure gold—a figure for the highest royal prosperity.
【시21:4 JFB】4-6. (Compare 삼하7:13-16). The glory and blessedness of the king as head of his line, including Christ, as well as in being God's specially selected servant, exceeded that of all others.
【시21:6 JFB】6. made him most blessed—or set him "to be blessings," as Abraham (창12:2).
with thy countenance—by sight of thee (시16:11), or by Thy favor expressed by the light of Thy countenance (민6:25), or both.
【시21:7 JFB】7. The mediate cause is the king's faith, the efficient, God's mercy.
【시21:7 MHCC】The psalmist teaches to look forward with faith, and hope, and prayer upon what God would further do. The success with which God blessed David, was a type of the total overthrow of all Christ's enemies. Those who might have had Christ to rule and save them, but rejected him and fought against him, shall find the remembrance of it a worm that dies not. God makes sinners willing by his grace, receives them to his favour, and delivers them from the wrath to come. May he exalt himself, by his all-powerful grace, in our hearts, destroying all the strong-holds of sin and Satan. How great should be our joy and praise to behold our Brother and Friend upon the throne, and for all the blessings we may expect from him! yet he delights in his exalted state, as enabling him to confer happiness and glory on poor sinners, who are taught to love and trust in him.
【시21:8 JFB】8. The address is now made to the king.
hand—denotes power, and
right hand—a more active and efficient degree of its exercise.
find out—reach, lay hold of, indicating success in pursuit of his enemies.
【시21:9 JFB】9. The king is only God's agent.
anger—literally, "face," as appearing against them.
as a fiery oven—as in it.
【시21:10 JFB】10. fruit—children (시37:25; 호9:16).
【시21:11 JFB】11. This terrible overthrow, reaching to posterity, is due to their crimes (출20:5, 6).
【시21:12 JFB】12. turn their back—literally, "place them [as to the] shoulder."
against the face of them—The shooting against their faces would cause them to turn their backs in flight.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.