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■ 시편 142장
1. 다윗이 굴에 있을 때에 지은 마스길 내가 소리내어 여호와께 부르짖으며 소리내어 여호와께 간구하는도다
Maschil of David ; A Prayer when he was in the cave . I cried unto the Lord with my voice ; with my voice unto the Lord did I make my supplication .
2. 내가 내 원통함을 그 앞에 토하며 내 우환을 그 앞에 진술하는도다
I poured out my complaint before him; I shewed before him my trouble .
3. 내 심령이 속에서 상할 때에도 주께서 내 길을 아셨나이다 나의 행하는 길에 저희가 나를 잡으려고 올무를 숨겼나이다
When my spirit was overwhelmed within me, then thou knewest my path . In the way wherein I walked have they privily laid a snare for me.
4. 내 우편을 살펴 보소서 나를 아는 자도 없고 피난처도 없고 내 영혼을 돌아보는 자도 없나이다
I looked on my right hand , and beheld , but there was no man that would know me: refuge failed me; no man cared for my soul .
5. 여호와여 내가 주께 부르짖어 말하기를 주는 나의 피난처시요 생존 세계에서 나의 분깃이시라 하였나이다
I cried unto thee, O Lord : I said , Thou art my refuge and my portion in the land of the living .
6. 나의 부르짖음을 들으소서 나는 심히 비천하니이다 나를 핍박하는 자에게서 건지소서 저희는 나보다 강하니이다
Attend unto my cry ; for I am brought very low : deliver me from my persecutors ; for they are stronger than I.
7. 내 영혼을 옥에서 이끌어 내사 주의 이름을 감사케 하소서 주께서 나를 후대하시리니 의인이 나를 두르리이다
Bring my soul out of prison , that I may praise thy name : the righteous shall compass me about ; for thou shalt deal bountifully with me.
■ 주석 보기
【시142:1 JFB】시142:1-7. Maschil—(See on 시32:1, title). When he was in the cave—either of Adullam (삼상22:1), or En-gedi (삼상24:3). This does not mean that the Psalm was composed in the cave, but that the precarious mode of life, of which his refuge in caves was a striking illustration, occasioned the complaint, which constitutes the first part of the Psalm and furnishes the reason for the prayer with which it concludes, and which, as the prominent characteristic, gives its name.
1. with my voice—audibly, because earnestly.
【시142:1 CWC】Psalm 135.
Praises God for choosing Jacob (vv. 1-4), extols His power in the natural world (vv. 5-7), and in the deliverance of His people from Egypt (vv. 8, 9) and bringing them into the promised land (vv. 10-12). All this is in contrast to the vanity pf idols (vv. 13-18).
Psalm 136.
Is of the same character as the preceding, but is notable for the chorus attached to each verse -- a chorus with which we have become familiar in other psalms (106:1; 118:1-4), and which may have been used by the people somewhat like the "Amen."
Psalm 137.
Is plainly identified as to its period and design.
Psalm 139.
Is perhaps the most sublime declaration of the omnipresence of God found in the Holy Scriptures. In the light of that attribute the Psalmist is willing to submit himself to the closest scrutinizing (v. 23), and for the reason indicated at the close. Who will follow in his train?
We have now reached another group of David's psalms (138-140) whose structure and style are like some of the earlier ones -- complaint, prayer, hope, praise.
Psalm 142.
Is unique in the historical note attached to it. The "cave" spoken of may have been Adullam (삼상22:1), or Engedi (삼상24:3), but it is not necessary to believe that the psalm was composed while David was in the cave. It may have been written later when his experience in the cave furnished a good illustration of his present need and an argument for his relief.
Psalms 147-150.
Are thought to especially celebrate the rebuilding of Jerusalem, and correspond to the conditions in 느6:16; 12:27 and other places, although their millennial application is not far to seek.
The last psalm is a fitting close to the book, "reciting the place, theme, mode and extent of Jehovah's exalted praise."
【시142:1 MHCC】David's comfort in prayer.
—There can be no situation so distressing or dangerous, in which faith will not get comfort from God by prayer. We are apt to show our troubles too much to ourselves, poring upon them, which does us no service; whereas, by showing them to God, we might cast the cares upon him who careth for us, and thereby ease ourselves. Nor should we allow any complaint to ourselves or others, which we cannot make to God. When our spirits are overwhelmed by distress, and filled with discouragement; when we see snares laid for us on every side, while we walk in his way, we may reflect with comfort that the Lord knoweth our path. Those who in sincerity take the Lord for their God, find him all-sufficient, as a Refuge, and as a Portion: every thing else is a refuge of lies, and a portion of no value. In this situation David prayed earnestly to God. We may apply it spiritually; the souls of believers are often straitened by doubts and fears. And it is then their duty and interest to beg of God to set them at liberty, that they may run the way of his commandments. Thus the Lord delivered David from his powerful persecutors, and dealt bountifully with him. Thus he raised the crucified Redeemer to the throne of glory, and made him Head over all things for his church. Thus the convinced sinner cries for help, and is brought to praise the Lord in the company of his redeemed people; and thus all believers will at length be delivered from this evil world, from sin and death, and praise their Saviour for ever.
【시142:2 JFB】2. (Compare 시62:8).
I poured out my complaint—or, "a sad musing."
【시142:3 JFB】3. thou knewest … path—The appeal is indicative of conscious innocence; knowest it to be right, and that my affliction is owing to the snares of enemies, and is not deserved (compare 시42:4; 61:2).
【시142:4 JFB】4. Utter desolation is meant.
right hand—the place of a protector (시110:5).
cared for—literally, "sought after," to do good.
【시142:5 JFB】5. (Compare 시31:14; 62:7).
【시142:6 JFB】6. (Compare 시17:1).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.