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■ 시편 141장
1. 다윗의 시 여호와여 제가 주를 불렀사오니 속히 내게 임하소서 내가 주께 부르짖을 때에 내 음성에 귀를 기울이소서
A Psalm of David . Lord , I cry unto thee: make haste unto me; give ear unto my voice , when I cry unto thee.
2. 나의 기도가 주의 앞에 분향함과 같이 되며 나의 손드는 것이 저녁 제사 같이 되게 하소서
Let my prayer be set forth before thee as incense ; and the lifting up of my hands as the evening sacrifice .
3. 여호와여 내 입 앞에 파수꾼을 세우시고 내 입술의 문을 지키소서
Set a watch , O Lord , before my mouth ; keep the door of my lips .
4. 내 마음이 악한 일에 기울어 죄악을 행하는 자와 함께 악을 행치 말게 하시며 저희 진수를 먹지 말게 하소서
Incline not my heart to any evil thing , to practise wicked works with men that work iniquity : and let me not eat of their dainties .
5. 의인이 나를 칠지라도 은혜로 여기며 책망할지라도 머리의 기름 같이 여겨서 내 머리가 이를 거절치 아니할지라 저희의 재난 중에라도 내가 항상 기도하리로다
Let the righteous smite me; it shall be a kindness : and let him reprove me; it shall be an excellent oil , which shall not break my head : for yet my prayer also shall be in their calamities .
6. 저희의 관장들이 바위 곁에 내려 던지웠도다 내 말이 달므로 무리가 들으리로다
When their judges are overthrown in stony places , they shall hear my words ; for they are sweet .
7. 사람이 밭 갈아 흙을 부스러뜨림 같이 우리의 해골이 음부 문에 흩어졌도다
Our bones are scattered at the grave’s mouth , as when one cutteth and cleaveth wood upon the earth .
8. 주 여호와여 내 눈이 주께 향하며 내가 주께 피하오니 내 영혼을 빈궁한 대로 버려두지 마옵소서
But mine eyes are unto thee, O God the Lord : in thee is my trust ; leave not my soul destitute .
9. 나를 지키사 저희가 나를 잡으려고 놓은 올무와 행악자의 함정에서 벗어나게 하옵소서
Keep me from the snares which they have laid for me, and the gins of the workers of iniquity .
10. 악인은 자기 그물에 걸리게 하시고 나는 온전히 면하게 하소서
Let the wicked fall into their own nets , whilst that I withal escape .
■ 주석 보기
【시141:1 JFB】시141:1-10. This Psalm evinces its authorship as the preceding, by its structure and the character of its contents. It is a prayer for deliverance from sins to which affliction tempted him, and from the enemies who caused it.
【시141:1 CWC】Psalm 135.
Praises God for choosing Jacob (vv. 1-4), extols His power in the natural world (vv. 5-7), and in the deliverance of His people from Egypt (vv. 8, 9) and bringing them into the promised land (vv. 10-12). All this is in contrast to the vanity pf idols (vv. 13-18).
Psalm 136.
Is of the same character as the preceding, but is notable for the chorus attached to each verse -- a chorus with which we have become familiar in other psalms (106:1; 118:1-4), and which may have been used by the people somewhat like the "Amen."
Psalm 137.
Is plainly identified as to its period and design.
Psalm 139.
Is perhaps the most sublime declaration of the omnipresence of God found in the Holy Scriptures. In the light of that attribute the Psalmist is willing to submit himself to the closest scrutinizing (v. 23), and for the reason indicated at the close. Who will follow in his train?
We have now reached another group of David's psalms (138-140) whose structure and style are like some of the earlier ones -- complaint, prayer, hope, praise.
Psalm 142.
Is unique in the historical note attached to it. The "cave" spoken of may have been Adullam (삼상22:1), or Engedi (삼상24:3), but it is not necessary to believe that the psalm was composed while David was in the cave. It may have been written later when his experience in the cave furnished a good illustration of his present need and an argument for his relief.
Psalms 147-150.
Are thought to especially celebrate the rebuilding of Jerusalem, and correspond to the conditions in 느6:16; 12:27 and other places, although their millennial application is not far to seek.
The last psalm is a fitting close to the book, "reciting the place, theme, mode and extent of Jehovah's exalted praise."
【시141:1 MHCC】Make haste unto me. Those that know how to value God's gracious presence, will be the more fervent in their prayers. When presented through the sacrifice and intercession of the Saviour, they will be as acceptable to God as the daily sacrifices and burnings of incense were of old. Prayer is a spiritual sacrifice, it is the offering up the soul and its best affections. Good men know the evil of tongue sins. When enemies are provoking, we are in danger of speaking unadvisedly. While we live in an evil world, and have such evil hearts, we have need to pray that we may neither be drawn nor driven to do any thing sinful. Sinners pretend to find dainties in sin; but those that consider how soon sin will turn into bitterness, will dread such dainties, and pray to God to take them out of their sight, and by his grace to turn their hearts against them. Good men pray against the sweets of sin.
【시141:5 MHCC】We should be ready to welcome the rebuke of our heavenly Father, and also the reproof of our brethren. It shall not break my head, if it may but help to break my heart: we must show that we take it kindly. Those who slighted the word of God before, will be glad of it when in affliction, for that opens the ear to instruction. When the world is bitter, the word is sweet. Let us lift our prayer unto God. Let us entreat him to rescue us from the snares of Satan, and of all the workers of iniquity. In language like this psalm, O Lord, would we entreat that our poor prayers should set forth our only hope, our only dependence on thee. Grant us thy grace, that we may be prepared for this employment, being clothed with thy righteousness, and having all the gifts of thy Spirit planted in our hearts.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.