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■ 시편 136장
1. 여호와께 감사하라 그는 선하시며 그 인자하심이 영원함이로다
O give thanks unto the Lord ; for he is good : for his mercy endureth for ever .
2. 모든 신에 뛰어나신 하나님께 감사하라 그 인자하심이 영원함이로다
O give thanks unto the God of gods : for his mercy endureth for ever .
3. 모든 주에 뛰어나신 주께 감사하라 그 인자하심이 영원함이로다
O give thanks to the Lord of lords : for his mercy endureth for ever .
4. 홀로 큰 기사를 행하시는 이에게 감사하라 그 인자하심이 영원함이로다
To him who alone doeth great wonders : for his mercy endureth for ever .
5. 지혜로 하늘을 지으신 이에게 감사하라 그 인자하심이 영원함이로다
To him that by wisdom made the heavens : for his mercy endureth for ever .
6. 땅을 물 위에 펴신 이에게 감사하라 그 인자하심이 영원함이로다
To him that stretched out the earth above the waters : for his mercy endureth for ever .
7. 큰 빛들을 지으신 이에게 감사하라 그 인자하심이 영원함이로다
To him that made great lights : for his mercy endureth for ever :
8. 해로 낮을 주관케 하신 이에게 감사하라 그 인자하심이 영원함이로다
The sun to rule by day : for his mercy endureth for ever :
9. 달과 별들로 밤을 주관케 하신 이에게 감사하라 그 인자하심이 영원함이로다
The moon and stars to rule by night : for his mercy endureth for ever .
10. 애굽의 장자를 치신 이에게 감사하라 그 인자하심이 영원함이로다
To him that smote Egypt in their firstborn : for his mercy endureth for ever :
11. 이스라엘을 저희 중에서 인도하여 내신 이에게 감사하라 그 인자하심이 영원함이로다
And brought out Israel from among them: for his mercy endureth for ever :
12. 강한 손과 펴신 팔로 인도하여 내신 이에게 감사하라 그 인자하심이 영원함이로다
With a strong hand , and with a stretched out arm : for his mercy endureth for ever .
13. 홍해를 가르신 이에게 감사하라 그 인자하심이 영원함이로다
To him which divided the Red sea into parts : for his mercy endureth for ever :
14. 이스라엘로 그 가운데로 통과케 하신 이에게 감사하라 그 인자하심이 영원함이로다
And made Israel to pass through the midst of it: for his mercy endureth for ever :
15. 바로와 그 군대를 홍해에 엎드러뜨리신 이에게 감사하라 그 인자하심이 영원함이로다
But overthrew Pharaoh and his host in the Red sea : for his mercy endureth for ever .
16. 그 백성을 인도하여 광야로 통과케 하신 이에게 감사하라 그 인자하심이 영원함이로다
To him which led his people through the wilderness : for his mercy endureth for ever .
17. 큰 왕들을 치신 이에게 감사하라 그 인자하심이 영원함이로다
To him which smote great kings : for his mercy endureth for ever :
18. 유명한 왕들을 죽이신 이에게 감사하라 그 인자하심이 영원함이로다
And slew famous kings : for his mercy endureth for ever :
19. 아모리인의 왕 시혼을 죽이신 이에게 감사하라 그 인자하심이 영원함이로다
Sihon king of the Amorites : for his mercy endureth for ever :
20. 바산 왕 옥을 죽이신 이에게 감사하라 그 인자하심이 영원함이로다
And Og the king of Bashan : for his mercy endureth for ever :
21. 저희의 땅을 기업으로 주신 이에게 감사하라 그 인자하심이 영원함이로다
And gave their land for an heritage : for his mercy endureth for ever :
22. 곧 그 종 이스라엘에게 기업으로 주신 이에게 감사하라 그 인자하심이 영원함이로다
Even an heritage unto Israel his servant : for his mercy endureth for ever .
23. 우리를 비천한 데서 기념하신 이에게 감사하라 그 인자하심이 영원함이로다
Who remembered us in our low estate : for his mercy endureth for ever :
24. 우리를 우리 대적에게서 건지신 이에게 감사하라 그 인자하심이 영원함이로다
And hath redeemed us from our enemies : for his mercy endureth for ever .
25. 모든 육체에게 식물을 주신 이에게 감사하라 그 인자하심이 영원함이로다
Who giveth food to all flesh : for his mercy endureth for ever .
26. 하늘의 하나님께 감사하라 그 인자하심이 영원함이로다
O give thanks unto the God of heaven : for his mercy endureth for ever .
■ 주석 보기
【시136:1 JFB】시136:1-26. The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of 시106:1; 118:1-4, and was perhaps used as the Amen by the people, in worship (compare 대상16:36; 시105:45).
1-3. The divine titles denote supremacy.
【시136:1 CWC】Psalm 135.
Praises God for choosing Jacob (vv. 1-4), extols His power in the natural world (vv. 5-7), and in the deliverance of His people from Egypt (vv. 8, 9) and bringing them into the promised land (vv. 10-12). All this is in contrast to the vanity pf idols (vv. 13-18).
Psalm 136.
Is of the same character as the preceding, but is notable for the chorus attached to each verse -- a chorus with which we have become familiar in other psalms (106:1; 118:1-4), and which may have been used by the people somewhat like the "Amen."
Psalm 137.
Is plainly identified as to its period and design.
Psalm 139.
Is perhaps the most sublime declaration of the omnipresence of God found in the Holy Scriptures. In the light of that attribute the Psalmist is willing to submit himself to the closest scrutinizing (v. 23), and for the reason indicated at the close. Who will follow in his train?
We have now reached another group of David's psalms (138-140) whose structure and style are like some of the earlier ones -- complaint, prayer, hope, praise.
Psalm 142.
Is unique in the historical note attached to it. The "cave" spoken of may have been Adullam (삼상22:1), or Engedi (삼상24:3), but it is not necessary to believe that the psalm was composed while David was in the cave. It may have been written later when his experience in the cave furnished a good illustration of his present need and an argument for his relief.
Psalms 147-150.
Are thought to especially celebrate the rebuilding of Jerusalem, and correspond to the conditions in 느6:16; 12:27 and other places, although their millennial application is not far to seek.
The last psalm is a fitting close to the book, "reciting the place, theme, mode and extent of Jehovah's exalted praise."
【시136:1 MHCC】Forgetful as we are, things must be often repeated to us. By “mercy” we understand the Lord's disposition to save those whom sin has rendered miserable and vile, and all the provision he has made for the redemption of sinners by Jesus Christ. The counsels of this mercy have been from everlasting, and the effects of it will endure for ever, to all who are interested in it. The Lord continues equally ready to show mercy to all who seek for it, and this is the source of all our hope and comfort.
【시136:4 JFB】4. alone—excluding all help.
【시136:5 JFB】5, 6. by wisdom—or, "in wisdom" (시104:24).
made—literally, "maker of."
above the waters—or, "higher than the waters" (시24:2).
【시136:10 MHCC】The great things God did for Israel, when he brought them out of Egypt, were mercies which endured long to them; and our redemption by Christ, which was typified thereby, endures for ever. It is good to enter into the history of God's favours, and in each to observe, and own, that his mercy endureth for ever. He put them in possession of a good land; it was a figure of the mercy of our Lord Jesus Christ.
【시136:12 JFB】12. Compare similar expressions (출3:20; 신4:34, &c.).
【시136:15 JFB】15. overthrew—literally, "shook off," as in 출14:27, as a contemptuous rejection of a reptile.
【시136:23 JFB】23. remembered us—or, "for us" (시132:1).
our low estate—that is, captivity.
【시136:23 MHCC】God's everlasting mercy is here praised for the redemption of his church; in all his glories, and all his gifts. Blessed be God, who has provided and made known to us salvation through his Son. May we know and feel his redeeming power, that we may serve him in righteousness all our days. May He who giveth food to all flesh, feed our souls unto eternal life, and enliven our affections by his grace, that we may give thanks and praise to his holy name, for his mercy endureth for ever. Let us trace up all the favours we receive to this true source, and offer praise continually.
【시136:24 JFB】24. And hath redeemed us—or, literally, "snatched us"—alluding to the sudden deliverance effected by the overthrow of Babylon.
【시136:25 JFB】25. To the special favors to His people is added the record of God's goodness to all His creatures (compare 마6:30).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.