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■ 시편 122장
1. 다윗의 시 곧 성전에 올라가는 노래 사람이 내게 말하기를 여호와의 집에 올라가자 할 때에 내가 기뻐하였도다
A Song of degrees of David . I was glad when they said unto me, Let us go into the house of the Lord .
2. 예루살렘아 우리 발이 네 성문 안에 섰도다
Our feet shall stand within thy gates , O Jerusalem .
3. 예루살렘아 너는 조밀한 성읍과 같이 건설되었도다
Jerusalem is builded as a city that is compact together :
4. 지파들 곧 여호와의 이름에 감사하려고 이스라엘의 전례대로 그리로 올라가는도다
Whither the tribes go up , the tribes of the Lord , unto the testimony of Israel , to give thanks unto the name of the Lord .
5. 거기 판단의 보좌를 두셨으니 곧 다윗 집의 보좌로다
For there are set thrones of judgment , the thrones of the house of David .
6. 예루살렘을 위하여 평안을 구하라 예루살렘을 사랑하는 자는 형통하리로다
Pray for the peace of Jerusalem : they shall prosper that love thee.
7. 네 성 안에는 평강이 있고 네 궁중에는 형통이 있을지어다
Peace be within thy walls , and prosperity within thy palaces .
8. 내가 내 형제와 붕우를 위하여 이제 말하리니 네 가운데 평강이 있을지어다
For my brethren and companions’ sakes, I will now say , Peace be within thee.
9. 여호와 우리 하나님의 집을 위하여 내가 네 복을 구하리로다
Because of the house of the Lord our God I will seek thy good .
■ 주석 보기
【시122:1 JFB】시122:1-9. This Psalm might well express the sacred joy of the pilgrims on entering the holy city, where praise, as the religious as well as civil metropolis, is celebrated, and for whose prosperity, as representing the Church, prayer is offered.
1, 2. Our feet shall stand—literally, "are standing."
【시122:1 CWC】This group is differentiated by the title attached to each, "A Song of Degrees," or "A Song of Ascents." The title seems derived from the going up of the people to Jerusalem at the great festivals which came three times a year. (Compare 신16:16; 왕상12:27, 28, etc.); the thought being that they chanted the psalms at different stages in their journey.
The pertinency of this application of these psalms is more apparent in some than others. For example. Psalm 121 represents the pilgrim looking towards the goal of his journey, and inspired by its contemplation to apply the thought of the strength of its hills to the care of God for His people, and especially His care for them on their journey, by night or day (vv. 3-6). The spiritual application is easily suggestive. Psalms 124, 126, 129 and 130, suggest the Babylonian captivity. Psalm 134 represents the companies arriving at the sanctuary and calling on the priests to unite in praising God on their behalf, to which the priests reply in the language of the Mosaic blessing which they only could pronounce (v. 3).
Of the whole group Psalm 132 is the most important in some respects. May Solomon have been its author? It opens with a declaration of his father David's zeal for the building of the temple (vv. 1-7). "Ephratah" (v. 6) is another name for Bethlehem (창48:7). "The fields of the wood" stands for "Jair" or "Kirjath-jearim" whence the ark was brought up by David to Jerusalem. The psalm next pleads with God for fulfillment of His promises to David concerning the temple (vv. 8-18). The Solomonic application is clear in verses 10-12, and yet, it has a typical reference to the Kingdom of our Lord Jesus Christ.
【시122:1 MHCC】The pleasure and profit from means of grace, should make us disregard trouble and fatigue in going to them; and we should quicken one another to what is good. We should desire our Christian friends, when they have any good work in hand, to call for us, and take us with them. With what readiness should we think of the heavenly Jerusalem! How cheerfully should we bear the cross and welcome death, in hopes of a crown of glory! Jerusalem is called the beautiful city. It was a type of the gospel church, which is compact together in holy love and Christian communion, so that it is all as one city. If all the disciples of Christ were of one mind, and kept the unity of the Spirit in the bond of peace, their enemies would be deprived of their chief advantages against them. But Satan's maxim always has been, to divide that he may conquer; and few Christians are sufficiently aware of his designs.
【시122:2 JFB】2. gates—(Compare 시9:14; 87:2).
【시122:3 JFB】3-5. compact together—all parts united, as in David's time.
【시122:4 JFB】4. testimony—If "unto" is supplied, this may denote the ark (출25:10-21); otherwise the act of going is denoted, called a testimony in allusion to the requisition (신16:16), with which it was a compliance.
【시122:5 JFB】5. there are set thrones—or, "do sit, thrones," used for the occupants, David's sons (삼하8:18).
【시122:6 JFB】6, 7. Let peace—including prosperity, everywhere prevail.
【시122:6 MHCC】Those who can do nothing else for the peace of Jerusalem, may pray for it. Let us consider all who seek the glory of the Redeemer, as our brethren and fellow-travellers, without regarding differences which do not affect our eternal welfare. Blessed Spirit of peace and love, who didst dwell in the soul of the holy Jesus, descend into his church, and fill those who compose it with his heavenly tempers; cause bitter contentions to cease, and make us to be of one mind. Love of the brethren and love to God, ought to stir us up to seek to be like the Lord Jesus in fervent prayer and unwearied labour, for the salvation of men, and the Divine glory.
【시122:8 JFB】8, 9. In the welfare of the city, as its civil, and especially the religious relations, was involved that of Israel.
now—as in 시115:2.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.