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■ 시편 12장
1. 다윗의 시, 영장으로 스미닛에 맞춘 노래 여호와여 도우소서 경건한 자가 끊어지며 충실한 자가 인생 중에 없어지도소이다
To the chief Musician upon Sheminith , A Psalm of David . Help , Lord ; for the godly man ceaseth ; for the faithful fail from among the children of men .
2. 저희가 이웃에게 각기 거짓말을 말함이여 아첨하는 입술과 두 마음으로 말하는도다
They speak vanity every one with his neighbour : with flattering lips and with a double heart do they speak .
3. 여호와께서 모든 아첨하는 입술과 자랑하는 혀를 끊으시리니
The Lord shall cut off all flattering lips , and the tongue that speaketh proud things:
4. 저희가 말하기를 우리의 혀로 이길지라 우리 입술은 우리 것이니 우리를 주관할 자 누구리요 함이로다
Who have said , With our tongue will we prevail ; our lips are our own: who is lord over us?
5. 여호와의 말씀에 가련한 자의 눌림과 궁핍한 자의 탄식을 인하여 내가 이제 일어나 저를 그 원하는 안전 지대에 두리라 하시도다
For the oppression of the poor , for the sighing of the needy , now will I arise , saith the Lord ; I will set him in safety from him that puffeth at him.
6. 여호와의 말씀은 순결함이여 흙 도가니에 일곱 번 단련한 은 같도다
The words of the Lord are pure words : as silver tried in a furnace of earth , purified seven times .
7. 여호와여 저희를 지키사 이 세대로부터 영영토록 보존하시리이다
Thou shalt keep them, O Lord , thou shalt preserve them from this generation for ever .
8. 비루함이 인생 중에 높아지는 때에 악인이 처처에 횡행하는도다
The wicked walk on every side , when the vilest men are exalted .
■ 주석 보기
【시12:1 JFB】시12:1-8. On title, see Introduction and see on 시6:1. The Psalmist laments the decrease of good men. The pride and deceit of the wicked provokes God's wrath, whose promise to avenge the cause of pious sufferers will be verified even amidst prevailing iniquity.
1. the faithful—or literally, "faithfulness" (시31:23).
【시12:1 CWC】Psalm 11.
A song of trust. The declaration of verse one, "In the Lord put I my trust," is buttressed by the reason in verse seven, while all between is descriptive of the condition in which David finds himself. Urged to flee from his enemies (v. 1), he shows the futility of the attempt (v. 2). The moral foundations are being undermined (v. 3), and only Jehovah is able to discriminate and judge (vv. 4-6).
Psalm 12.
The evil speaker. The close relation between this and the preceding Psalm is easily discovered. David's enemy is the deceitful flatterer (vv. 1, 2). But his judgment is of the Lord (vv. 3-5), the sincerity of whose utterances are in contrast with those of the enemy (vv. 6-8).
Psalm 13.
Sorrow. The Lord seems long in coming to His servant's relief from the slanderers in the Psalms preceding (vv. 1, 2). Will He never come (vv. 3, 4)? Yea, He cometh soon, and faith and hope rejoice (vv. 5, 6).
Psalm 14.
The whole world corrupt. All sinners are fools (v. 1) because they think and act contrary to right reason. First, they think wrong ("in his heart," 창6:12), and then soon they act wrong (잠23:7). This is true of the world generally (vv. 2-4). "Eat up My People" is a phrase denoting the "beastly fury" of the Gentile enemies of Israel. Verses 5 and 6 show their indifference rather than their ignorance of God. If the closing verse seems to refer to the period of the Babylonian captivity and therefore raises a question as to the Davidic authorship (see title), we should remember that the language is typical of any great evil, and that David may be speaking as in other instances, in the prophetic sense. In that case the Psalm takes on a millennial aspect.
Psalm 15.
Holiness and its reward. Here a question is asked, verse one, which finds its answer in the verses following, the whole dialogue being summed up in the last sentence. To abide in God's tabernacle, etc., is to hold fellowship with God and enjoy the blessings incident thereto. These are for the man whose conduct is right, who is truthful, sincere, separate from the ungodly, and uninfluenced by covetousness and bribery.
Psalm 16.
Sometimes called "The Psalm of the Resurrection," is one of the great Messianic Psalms (see introductory lesson). While it is interesting to consider David as uttering the prayer, for it is a prayer, how much more so to think of Christ! On some mountain side, in the night's darkness, He may have poured out these petitions and praises. (For its Messianic application compare verses 8-11 with 행2:25-31, and 13:35). Observe the spirit of confidence (v. 1), loyalty to God (v. 2), love toward the saints (v. 3), separation from the world (v. 4), contentment (vv. 5, 6), obedience (vv, 7, 8), hope (vv. 9, 10), expectation (v. 11). The Revised Version throws light on the text. "Michtam" means "A Golden Psalm" (see margin) and such it is in its preciousness even above others.
Psalm 17.
Is a prayer in which vindication is desired. It makes such great claims that one thinks of it as Messianic also (vv. 1-4), and yet like Psalm 7, the writer may have some specific transaction in mind as to which his hands are clean. Note the testimony to the power of God's word (v. 4). What is asked is guidance (vv. 5, 6), and preservation (vv. 7, 8). The latter is desired from the wicked whose description follows as proud (vv. 9, 10), treacherous (vv. 11, 12), and yet prosperous in worldly things (v. 14). This prosperity is transient in comparison with his own expectation (v. 15). Have the Revised Version convenient in reading these Psalms, for the interpretation it casts on some obscure passages.
【시12:1 MHCC】The psalmist begs help of God, because there were none among men whom he durst trust.
—This psalm furnishes good thoughts for bad times; a man may comfort himself with such meditations and prayers. Let us see what makes the times bad, and when they may be said to be so. Ask the children of this world, What makes the times bad? they will tell you, Scarcity of money, decay of trade, and the desolations of war, make the times bad: but the Scripture lays the badness of the times on causes of another nature, 딤후3:1, &c.: perilous times shall come, for sin shall abound; and of this David complains. When piety decays times really are bad. He who made man's mouth will call him to an account for his proud, profane, dissembling, or even useless words. When the poor and needy are oppressed, then the times are very bad. God himself takes notice of the oppression of the poor, and the sighing of the needy. When wickedness abounds, and is countenanced by those in authority, then the times are very bad. See with what good things we are here furnished for such bad times; and we cannot tell what times we may be reserved for. 1. We have a God to go to, from whom we may ask and expect the redress of all our grievances. 2. God will certainly punish and restrain false and proud men. 3. God will work deliverance for his oppressed people. His help is given in the fittest time. Though men are false, God is faithful; though they are not to be trusted, God is. The preciousness of God's word is compared to silver refined to the highest degree. How many proofs have been given of its power and truth! God will secure his chosen remnant, however bad the times are. As long as the world stands, there will be a generation of proud and wicked men. But all God's people are put into the hands of Christ our Saviour; there they are in safety, for none can pluck them thence; being built on Him, the Rock, they are safe, notwithstanding temptation or persecution come with ever so much force upon them.
【시12:2 JFB】2. The want of it is illustrated by the prevalence of deceit and instability.
【시12:3 JFB】3, 4. Boasting (단7:25) is, like flattery, a species of lying.
lips, and … tongue—for persons.
【시12:5 JFB】5. The writer intimates his confidence by depicting God's actions (compare 시9:19; 10:12) as coming to save the poor at whom the wicked sneer (시10:5).
【시12:6 JFB】6. The words—literally, "saying of" (시12:5).
seven times—thoroughly (단3:19).
【시12:7 JFB】7. them—(Margin.)
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.