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■ 시편 115장
1. 여호와여 영광을 우리에게 돌리지 마옵소서 우리에게 돌리지 마옵소서 오직 주의 인자하심과 진실하심을 인하여 주의 이름에 돌리옵소서
Not unto us, O Lord , not unto us, but unto thy name give glory , for thy mercy , and for thy truth’s sake.
2. 어찌하여 열방으로 저희 하나님이 이제 어디 있느냐 말하게 하리이까
Wherefore should the heathen say , Where is now their God ?
3. 오직 우리 하나님은 하늘에 계셔서 원하시는 모든 것을 행하셨나이다
But our God is in the heavens : he hath done whatsoever he hath pleased .
4. 저희 우상은 은과 금이요 사람의 수공물이라
Their idols are silver and gold , the work of men’s hands .
5. 입이 있어도 말하지 못하며 눈이 있어도 보지 못하며
They have mouths , but they speak not: eyes have they, but they see not:
6. 귀가 있어도 듣지 못하며 코가 있어도 맡지 못하며
They have ears , but they hear not: noses have they, but they smell not:
7. 손이 있어도 만지지 못하며 발이 있어도 걷지 못하며 목구멍으로 소리도 못하느니라
They have hands , but they handle not: feet have they, but they walk not: neither speak they through their throat .
8. 우상을 만드는 자와 그것을 의지하는 자가 다 그와 같으리로다
They that make them are like unto them; so is every one that trusteth in them.
9. 이스라엘아 여호와를 의지하라 그는 너희 도움이시요 너희 방패시로다
O Israel , trust thou in the Lord : he is their help and their shield .
10. 아론의 집이여 여호와를 의지하라 그는 너희 도움이시요 너희 방패시로다
O house of Aaron , trust in the Lord : he is their help and their shield .
11. 여호와를 경외하는 너희는 여호와를 의지하라 그는 너희 도움이시요 너희 방패시로다
Ye that fear the Lord , trust in the Lord : he is their help and their shield .
12. 여호와께서 우리를 생각하사 복을 주시되 이스라엘 집에도 복을 주시고 아론의 집에도 복을 주시며
The Lord hath been mindful of us: he will bless us; he will bless the house of Israel ; he will bless the house of Aaron .
13. 대소 무론하고 여호와를 경외하는 자에게 복을 주시리로다
He will bless them that fear the Lord , both small and great .
14. 여호와께서 너희 곧 너희와 또 너희 자손을 더욱 번창케 하시기를 원하노라
The Lord shall increase you more and more, you and your children .
15. 너희는 천지를 지으신 여호와께 복을 받는 자로다
Ye are blessed of the Lord which made heaven and earth .
16. 하늘은 여호와의 하늘이라도 땅은 인생에게 주셨도다
The heaven , even the heavens , are the Lord’s : but the earth hath he given to the children of men .
17. 죽은 자가 여호와를 찬양하지 못하나니 적막한 데 내려가는 아무도 못하리로다
The dead praise not the Lord , neither any that go down into silence .
18. 우리는 이제부터 영원까지 여호와를 송축하리로다 할렐루야
But we will bless the Lord from this time forth and for evermore . Praise the Lord .
■ 주석 보기
【시115:1 JFB】시115:1-18. The Psalmist prays that God would vindicate His glory, which is contrasted with the vanity of idols, while the folly of their worshippers is contrasted with the trust of God's people, who are encouraged to its exercise and to unite in the praise which it occasions.
1-3. The vindication of God's mercy and faithfulness (시25:10; 36:6) is the "glory" of His "name," which is desired to be illustrated in the deliverance of His people, as the implied mode of its manifestation. In view of the taunts of the heathen, faith in His dominion as enthroned in the heaven (시2:4; 11:4) is avowed.
【시115:1 CWC】The first psalm in this lesson is one of the imprecatory or cursing psalms, in the interpretation of which we should keep in mind the principles already stated, (1) that the writer speaks as a prophet; (2), that the enemies are not merely personal to him but enemies of God; (3), that they are not individuals so much as nations; and (4), that they are considered at a time when the incorrigible condition has been reached, and they have become permanently fixed in opposition to the Most High. The allusion to Judas (v. 8), suggests a symbolical character for the whole, and it would not be difficult to discover under the surface the lineaments of the Antichrist.
Psalm 110.
"The explicit application of this psalm to the Saviour, by Himself (마22:42-45), and by the apostles (행2:34; 고전15:25; 히1:13), and their frequent reference to its language and purport (엡1:20-22; 빌2:9-11; 히10:12, 13), leaves no doubt of its prophetic character.
"Not only was there nothing in the position or character of David to justify a reference to either, but the utter severance from the royal office of all priestly functions (so clearly assigned the subject of this psalm) positively forbids such a reference.
"The psalm celebrates the exaltation of Christ to the throne of an eternal and increasing kingdom, and a perpetual priesthood (슥6:13), involving the subjugation of His enemies and the multiplication of His subjects, and rendered infallibly certain by the word and oath of Almighty God." [Jamieson, Faussett and Brown.]
Psalms 111, 112.
Are frequently interpreted together, the first celebrating God's gracious dealings with His people, and the second carrying on the thought as an exposition of its last verse. Using that verse as a text, the whole of Psalm 112 becomes illuminative of it.
Psalms 113-118.
Of these psalms it may be said that the Jews used them on their great festivals, calling them the Greater Hallel, which means hymn. They contrast God's majesty with His condescension (113), they celebrate His former care of His people (114), they beseech Him to vindicate His glory over the vanity of idols (115), they praise Him for deliverance from peril (116), etc.
The last-named (116), is a particularly beautiful psalm, noting three distinct experiences of the Psalmist: love (vv. 1-6); rest (vv. 7-11) and gratitude (vv. 12-19). Love because God heard him, rest even when men are false to him, and gratitude expressed both with the lips and life.
Psalm 119.
Has several peculiarities. "It is divided into twenty-two parts, or stanzas, denoted by the twenty-two letters of the Hebrew alphabet. Each stanza contains eight verses, and the first letter of each verse gives name to the stanza.
Its contents are mainly praises of God's word, exhortation of its perusal, and reverence for it; prayers for its proper influence, and complaints of the wicked despising it. There are but two verses (vv. 122, 132) which do not contain some term or description of God's word. These terms are of various derivations, but used, for the most part, synonymously, though the variety seems designed to express better the several aspects in which our relations to the Word are presented.
The psalm does not appear to have relation to any special occasion of the Jewish nation, but was evidently "intended as a manual of pious thoughts, especially for instructing the young, and its artificial structure was probably to aid the memory." [Jamieson, Faussett and Brown.]
【시115:1 MHCC】Let no opinion of our own merits have any place in our prayers or in our praises. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. Are we in pursuit of any mercy, and wrestling with God for it, we must take encouragement in prayer from God only. Lord, do so for us; not that we may have the credit and comfort of it, but that they mercy and truth may have the glory of it. The heathen gods are senseless things. They are the works of men's hands: the painter, the carver, the statuary, can put no life into them, therefore no sense. The psalmist hence shows the folly of the worshippers of idols.
【시115:2 JFB】2. Where is now, &c.—"now" is "not a particle of time, but of entreaty," as in our forms of speech, "Come now," "See now," &c.
【시115:4 JFB】4-7. (Compare 사40:18-20; 44:9-20).
【시115:7 JFB】7. speak … throat—literally, "mutter," not even utter articulate sounds.
【시115:8 JFB】8. every one that trusteth—they who trust, whether makers or not.
【시115:9 JFB】9-13. The repetitions imply earnestness.
【시115:9 MHCC】It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God. We will not only do it ourselves, but will engage others to do it; to praise him when we are gone. Lord, thou art the only object for faith and love. Help us to praise thee while living and when dying, that thy name may be the first and last upon our lips: and let the sweet savour of thy name refresh our souls for ever.
【시115:14 JFB】14. Opposed to the decrease pending and during the captivity.
【시115:15 JFB】15-17. They were not only God's peculiar people, but as living inhabitants of earth, assigned the work of His praise as monuments of divine power, wisdom, and goodness.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.