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■ 시편 112장
1. 할렐루야, 여호와를 경외하며 그 계명을 크게 즐거워하는 자는 복이 있도다
Praise ye the Lord . Blessed is the man that feareth the Lord , that delighteth greatly in his commandments .
2. 그 후손이 땅에서 강성함이여 정직자의 후대가 복이 있으리로다
His seed shall be mighty upon earth : the generation of the upright shall be blessed .
3. 부요와 재물이 그 집에 있음이여 그 의가 영원히 있으리로다
Wealth and riches shall be in his house : and his righteousness endureth for ever .
4. 정직한 자에게는 흑암 중에 빛이 일어나나니 그는 어질고 자비하고 의로운 자로다
Unto the upright there ariseth light in the darkness : he is gracious , and full of compassion , and righteous .
5. 은혜를 베풀며 꾸이는 자는 잘 되나니 그 일을 공의로 하리로다
A good man sheweth favour , and lendeth : he will guide his affairs with discretion .
6. 저가 영영히 요동치 아니함이여 의인은 영원히 기념하게 되리로다
Surely he shall not be moved for ever : the righteous shall be in everlasting remembrance .
7. 그는 흉한 소식을 두려워 아니함이여 여호와를 의뢰하고 그 마음을 굳게 정하였도다
He shall not be afraid of evil tidings : his heart is fixed , trusting in the Lord .
8. 그 마음이 견고하여 두려워 아니할 것이라 그 대적의 받는 보응을 필경 보리로다
His heart is established , he shall not be afraid , until he see his desire upon his enemies .
9. 저가 재물을 흩어 빈궁한 자에게 주었으니 그 의가 영원히 있고 그 뿔이 영화로이 들리리로다
He hath dispersed , he hath given to the poor ; his righteousness endureth for ever ; his horn shall be exalted with honour .
10. 악인은 이를 보고 한하여 이를 갈면서 소멸하리니 악인의 소욕은 멸망하리로다
The wicked shall see it, and be grieved ; he shall gnash with his teeth , and melt away : the desire of the wicked shall perish .
■ 주석 보기
【시112:1 JFB】시112:1-10. This Psalm may be regarded as an exposition of 시111:10, presenting the happiness of those who fear and obey God, and contrasting the fate of the ungodly.
1. True fear produces obedience and this happiness.
【시112:1 CWC】The first psalm in this lesson is one of the imprecatory or cursing psalms, in the interpretation of which we should keep in mind the principles already stated, (1) that the writer speaks as a prophet; (2), that the enemies are not merely personal to him but enemies of God; (3), that they are not individuals so much as nations; and (4), that they are considered at a time when the incorrigible condition has been reached, and they have become permanently fixed in opposition to the Most High. The allusion to Judas (v. 8), suggests a symbolical character for the whole, and it would not be difficult to discover under the surface the lineaments of the Antichrist.
Psalm 110.
"The explicit application of this psalm to the Saviour, by Himself (마22:42-45), and by the apostles (행2:34; 고전15:25; 히1:13), and their frequent reference to its language and purport (엡1:20-22; 빌2:9-11; 히10:12, 13), leaves no doubt of its prophetic character.
"Not only was there nothing in the position or character of David to justify a reference to either, but the utter severance from the royal office of all priestly functions (so clearly assigned the subject of this psalm) positively forbids such a reference.
"The psalm celebrates the exaltation of Christ to the throne of an eternal and increasing kingdom, and a perpetual priesthood (슥6:13), involving the subjugation of His enemies and the multiplication of His subjects, and rendered infallibly certain by the word and oath of Almighty God." [Jamieson, Faussett and Brown.]
Psalms 111, 112.
Are frequently interpreted together, the first celebrating God's gracious dealings with His people, and the second carrying on the thought as an exposition of its last verse. Using that verse as a text, the whole of Psalm 112 becomes illuminative of it.
Psalms 113-118.
Of these psalms it may be said that the Jews used them on their great festivals, calling them the Greater Hallel, which means hymn. They contrast God's majesty with His condescension (113), they celebrate His former care of His people (114), they beseech Him to vindicate His glory over the vanity of idols (115), they praise Him for deliverance from peril (116), etc.
The last-named (116), is a particularly beautiful psalm, noting three distinct experiences of the Psalmist: love (vv. 1-6); rest (vv. 7-11) and gratitude (vv. 12-19). Love because God heard him, rest even when men are false to him, and gratitude expressed both with the lips and life.
Psalm 119.
Has several peculiarities. "It is divided into twenty-two parts, or stanzas, denoted by the twenty-two letters of the Hebrew alphabet. Each stanza contains eight verses, and the first letter of each verse gives name to the stanza.
Its contents are mainly praises of God's word, exhortation of its perusal, and reverence for it; prayers for its proper influence, and complaints of the wicked despising it. There are but two verses (vv. 122, 132) which do not contain some term or description of God's word. These terms are of various derivations, but used, for the most part, synonymously, though the variety seems designed to express better the several aspects in which our relations to the Word are presented.
The psalm does not appear to have relation to any special occasion of the Jewish nation, but was evidently "intended as a manual of pious thoughts, especially for instructing the young, and its artificial structure was probably to aid the memory." [Jamieson, Faussett and Brown.]
【시112:1 MHCC】The blessedness of the righteous.
—We have to praise the Lord that there are a people in the world, who fear him and serve him, and that they are a happy people; which is owing entirely to his grace. Their fear is not that which love casts out, but that which love brings in. It follows and flows from love. It is a fear to offend. This is both fear and trust. The heart touched by the Spirit of God, as the needle touched with the loadstone, turns direct and speedily to God, yet still with trembling, being filled with this holy fear. Blessings are laid up for the faithful and their children's children; and true riches are bestowed on them, with as much of this world's possessions as is profitable for them. In the darkest hours of affliction and trial, the light of hope and peace will spring up within them, and seasonable relief shall turn mourning into joy. From their Lord's example they learn to be kind and full of compassion, as well as just in all their dealings; they use discretion, that they may be liberal in that manner which appears most likely to do good. Envy and slander may for a time hide their true characters here, but they shall be had in everlasting remembrance. They need not fear evil tidings. A good man shall have a settled spirit. And it is the endeavour of true believers to keep their minds stayed upon God, and so to keep them calm and undisturbed; and God has promised them both cause to do so, and grace to do so. Trusting in the Lord is the best and surest way of establishing the heart. The heart of man cannot fix any where with satisfaction, but in the truth of God, and there it finds firm footing. And those whose hearts are established by faith, will patiently wait till they gain their point. Compare all this with the vexation of sinners. The happiness of the saints is the envy of the wicked. The desire of the wicked shall perish; their desire was wholly to the world and the flesh, therefore when these perish, their joy is gone. But the blessings of the gospel are spiritual and eternal, and are conferred upon the members of the Christian church, through Christ their Head, who is the Pattern of all righteousness, and the Giver of all grace.
【시112:2 JFB】2, 3. Temporal blessings follow the service of God, exceptions occurring only as they are seen by God to be inconsistent with those spiritual blessings which are better.
【시112:4 JFB】4. light—figurative for relief (시27:1; 97:11).
the upright—are like God (Lu 6:36; 시111:4).
【시112:5 JFB】5-9. Generosity, sound judgment in business, and confidence in God, form a character which preserves from fear of evil and ensures success against enemies. While a man thus truly pious is liberal, he increases in substance.
【시112:6 JFB】6. not be moved—(compare 시13:4; 15:5).
【시112:8 JFB】8. heart is established—or, firm in right principles.
see his desire—(시50:23; 54:7).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.