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■ 시편 108장
1. 다윗의 찬송 시 하나님이여 내 마음을 정하였사오니 내가 노래하며 내 심령으로 찬양하리로다
A Song or Psalm of David . O God , my heart is fixed ; I will sing and give praise , even with my glory .
2. 비파야 수금아 깰지어다 내가 새벽을 깨우리로다
Awake , psaltery and harp : I myself will awake early .
3. 여호와여 내가 만민 중에서 주께 감사하고 열방 중에서 주를 찬양하오리니
I will praise thee, O Lord , among the people : and I will sing praises unto thee among the nations .
4. 대저 주의 인자하심이 하늘 위에 광대하시며 주의 진실은 궁창에 미치나이다
For thy mercy is great above the heavens : and thy truth reacheth unto the clouds .
5. 하나님이여 주는 하늘 위에 높이 들리시며 주의 영광이 온 세계 위에 높으시기를 원하나이다
Be thou exalted , O God , above the heavens : and thy glory above all the earth ;
6. 주의 사랑하는 자를 건지시기 위하여 우리에게 응답하사 오른손으로 구원하소서
That thy beloved may be delivered : save with thy right hand , and answer me.
7. 하나님이 그 거룩하심으로 말씀하시되 내가 뛰놀리라 내가 세겜을 나누며 숙곳 골짜기를 척량하리라
God hath spoken in his holiness ; I will rejoice , I will divide Shechem , and mete out the valley of Succoth .
8. 길르앗이 내 것이요 므낫세도 내 것이며 에브라임은 내 머리의 보호자요 유다는 나의 홀이며
Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head ; Judah is my lawgiver ;
9. 모압은 내 목욕통이라 에돔에는 내 신을 던질지며 블레셋 위에서 내가 외치리라 하셨도다
Moab is my washpot ; over Edom will I cast out my shoe ; over Philistia will I triumph .
10. 누가 나를 이끌어 견고한 성에 들이며 누가 나를 에돔에 인도할꼬
Who will bring me into the strong city ? who will lead me into Edom ?
11. 하나님이여 주께서 우리를 버리지 아니하셨나이까 하나님이여 주께서 우리 군대와 함께 나아가지 아니하시나이다
Wilt not thou, O God , who hast cast us off ? and wilt not thou, O God , go forth with our hosts ?
12. 우리를 도와 대적을 치게 하소서 사람의 구원은 헛됨이니이다
Give us help from trouble : for vain is the help of man .
13. 우리가 하나님을 의지하고 용감히 행하리니 저는 우리의 대적을 밟으실 자이심이로다
Through God we shall do valiantly : for he it is that shall tread down our enemies .
■ 주석 보기
【시108:1 JFB】시108:1-13. This Psalm is composed of 시108:1-5 of 시57:7-11; and 시108:6-12 of 시60:5-12. The varieties are verbal and trivial, except that in 시108:9, "over Philistia will I triumph," differs from 시60:8, the interpretation of which it confirms. Its altogether triumphant tone may intimate that it was prepared by David, omitting the plaintive portions of the other Psalms, as commemorative of God's favor in the victories of His people.
【시108:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시108:1 MHCC】—We may usefully select passages from different psalms, as here, Ps 57; 60, to help our devotions, and enliven our gratitude. When the heart is firm in faith and love, the tongue, being employed in grateful praises, is our glory. Every gift of the Lord honours and profits the possessor, as it is employed in God's service and to his glory. Believers may pray with assured faith and hope, for all the blessings of salvation; which are secured to them by the faithful promise and covenant of God. Then let them expect from him help in every trouble, and victory in every conflict. Whatever we do, whatever we gain, God must have all the glory. Lord, visit all our souls with this salvation, with this favour which thou bearest to thy chosen people.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.