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■ 시편 103장
1. 다윗의 시 내 영혼아 여호와를 송축하라 내 속에 있는 것들아 다 그 성호를 송축하라
A Psalm of David . Bless the Lord , O my soul : and all that is within me, bless his holy name .
2. 내 영혼아 여호와를 송축하며 그 모든 은택을 잊지 말지어다
Bless the Lord , O my soul , and forget not all his benefits :
3. 저가 네 모든 죄악을 사하시며 네 모든 병을 고치시며
Who forgiveth all thine iniquities ; who healeth all thy diseases ;
4. 네 생명을 파멸에서 구속하시고 인자와 긍휼로 관을 씌우시며
Who redeemeth thy life from destruction ; who crowneth thee with lovingkindness and tender mercies ;
5. 좋은 것으로 네 소원을 만족케 하사 네 청춘으로 독수리 같이 새롭게 하시는도다
Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s .
6. 여호와께서 의로운 일을 행하시며 압박 당하는 모든 자를 위하여 판단하시는도다
The Lord executeth righteousness and judgment for all that are oppressed .
7. 그 행위를 모세에게 그 행사를 이스라엘 자손에게 알리셨도다
He made known his ways unto Moses , his acts unto the children of Israel .
8. 여호와는 자비로우시며 은혜로우시며 노하기를 더디하시며 인자하심이 풍부하시도다
The Lord is merciful and gracious , slow to anger , and plenteous in mercy .
9. 항상 경책지 아니하시며 노를 영원히 품지 아니하시리로다
He will not always chide : neither will he keep his anger for ever .
10. 우리의 죄를 따라 처치하지 아니하시며 우리의 죄악을 따라 갚지 아니하셨으니
He hath not dealt with us after our sins ; nor rewarded us according to our iniquities .
11. 이는 하늘이 땅에서 높음 같이 그를 경외하는 자에게 그 인자하심이 크심이로다
For as the heaven is high above the earth , so great is his mercy toward them that fear him.
12. 동이 서에서 먼 것 같이 우리 죄과를 우리에게서 멀리 옮기셨으며
As far as the east is from the west , so far hath he removed our transgressions from us.
13. 아비가 자식을 불쌍히 여김 같이 여호와께서 자기를 경외하는 자를 불쌍히 여기시나니
Like as a father pitieth his children , so the Lord pitieth them that fear him.
14. 이는 저가 우리의 체질을 아시며 우리가 진토임을 기억하심이로다
For he knoweth our frame ; he remembereth that we are dust .
15. 인생은 그 날이 풀과 같으며 그 영화가 들의 꽃과 같도다
As for man , his days are as grass : as a flower of the field , so he flourisheth .
16. 그것은 바람이 지나면 없어지나니 그곳이 다시 알지 못하거니와
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17. 여호와의 인자하심은 자기를 경외하는 자에게 영원부터 영원까지 이르며 그의 의는 자손의 자손에게 미치리니
But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children ;
18. 곧 그 언약을 지키고 그 법도를 기억하여 행하는 자에게로다
To such as keep his covenant , and to those that remember his commandments to do them.
19. 여호와께서 그 보좌를 하늘에 세우시고 그 정권으로 만유를 통치하시도다
The Lord hath prepared his throne in the heavens ; and his kingdom ruleth over all.
20. 능력이 있어 여호와의 말씀을 이루며 그 말씀의 소리를 듣는 너희 천사여 여호와를 송축하라
Bless the Lord , ye his angels , that excel in strength , that do his commandments , hearkening unto the voice of his word .
21. 여호와를 봉사하여 그 뜻을 행하는 너희 모든 천군이여 여호와를 송축하라
Bless ye the Lord , all ye his hosts ; ye ministers of his, that do his pleasure .
22. 여호와의 지으심을 받고 그 다스리시는 모든 곳에 있는 너희여 여호와를 송축하라 내 영혼아 여호와를 송축하라
Bless the Lord , all his works in all places of his dominion : bless the Lord , O my soul .
■ 주석 보기
【시103:1 JFB】시103:1-22. A Psalm of joyous praise, in which the writer rises from a thankful acknowledgment of personal blessings to a lively celebration of God's gracious attributes, as not only intrinsically worthy of praise, but as specially suited to man's frailty. He concludes by invoking all creatures to unite in his song.
1. Bless, &c.—when God is the object, praise.
my soul—myself (시3:3; 25:1), with allusion to the act, as one of intelligence.
all … within me—(신6:5).
his holy name—(시5:11), His complete moral perfections.
【시103:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시103:1 MHCC】By the pardon of sin, that is taken away which kept good things from us, and we are restored to the favor of God, who bestows good things on us. Think of the provocation; it was sin, and yet pardoned: how many the provocations, yet all pardoned! God is still forgiving, as we are still sinning and repenting. The body finds the melancholy consequences of Adam's offence, it is subject to many infirmities, and the soul also. Christ alone forgives all our sins; it is he alone who heals all our infirmities. And the person who finds his sin cured, has a well-grounded assurance that it is forgiven. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, they may then be said to return to the days of their youth, 욥33:25.
【시103:2 JFB】2. forget not all—not any, none of His benefits.
【시103:3 JFB】3. diseases—as penal inflictions (신29:22; 대하21:19).
【시103:4 JFB】4. redeemeth—Cost is implied.
destruction—literally, "pit of corruption" (시16:10).
crowneth—or, "adorneth" (시65:11).
tender mercies—compassions (compare 시25:6; 40:11).
【시103:5 JFB】5. By God's provision, the saint retains a youthful vigor like the eagles (시92:14; compare 사40:31).
【시103:6 JFB】6. Literally, "righteousness and judgments," denoting various acts of God's government.
【시103:6 MHCC】Truly God is good to all: he is in a special manner good to Israel. He has revealed himself and his grace to them. By his ways we may understand his precepts, the ways he requires us to walk in; and his promises and purposes. He always has been full of compassion. How unlike are those to God, who take every occasion to chide, and never know when to cease! What would become of us, if God should deal so with us? The Scripture says a great deal of the mercy of God, and we all have experienced it. The father pities his children that are weak in knowledge, and teaches them; pities them when they are froward, and bears with them; pities them when they are sick, and comforts them; pities them when they are fallen, and helps them to rise; pities them when they have offended, and, upon their submission, forgives them; pities them when wronged, and rights them: thus the Lord pities those that fear him. See why he pities. He considers the frailty of our bodies, and the folly of our souls, how little we can do, how little we can bear; in all which his compassion appears.
【시103:7 JFB】7. ways—of providence, &c., as usual (시25:4; 67:2).
acts—literally, "wonders" (시7:11; 78:17).
【시103:8 JFB】8-10. God's benevolence implies no merit. He shows it to sinners, who also are chastened for a time (출34:6).
keep (anger)—in 레19:18, bear a grudge (렘3:5, 12).
【시103:11 JFB】11. great—efficient.
【시103:12 JFB】12. removed … from us—so as no longer to affect our relations to Him.
【시103:13 JFB】13. pitieth—literally, "has compassion on."
【시103:14 JFB】14. he—"who formed," 시94:9.
knoweth our frame—literally, "our form."
we are dust—made of and tending to it (창2:7).
【시103:15 JFB】15, 16. So short and frail is life that a breath may destroy it.
it is gone—literally, "it is not."
know it no more—no more recognize him (시90:6; 사40:6-8).
【시103:15 MHCC】How short is man's life, and uncertain! The flower of the garden is commonly more choice, and will last the longer, for being sheltered by the garden-wall, and the gardener's care; but the flower of the field, to which life is here compared, is not only withering in itself, but exposed to the cold blasts, and liable to be cropt and trod on by the beasts of the field. Such is man. God considers this, and pities him; let him consider it himself. God's mercy is better than life, for it will outlive it. His righteousness, the truth of his promise, shall be unto children's children, who tread in the footsteps of their forefathers' piety. Then shall mercy be preserved to them.
【시103:17 JFB】17, 18. For similar contrast compare 시90:2-6; 102:27, 28.
【시103:18 JFB】18. such … covenant—limits the general terms preceding.
righteousness—as usual (시7:17; 31:1).
【시103:19 JFB】19. God's firm and universal dominion is a pledge that He will keep His promises (시11:4; 47:8).
【시103:19 MHCC】He who made all, rules all, and both by a word of power. He disposes all persons and things to his own glory. There is a world of holy angels who are ever praising him. Let all his works praise him. Such would have been our constant delight, if we had not been fallen creatures. Such it will in a measure become, if we are born of God. Such it will be for ever in heaven; nor can we be perfectly happy till we can take unwearied pleasure in perfect obedience to the will of our God. And let the feeling of each redeemed heart be, Bless the Lord, O my soul.
【시103:20 JFB】20-22. do his commandments … word—or, literally, "so as to hearken," &c., that is, their acts of obedience are prompt, so that they are ever ready to hear, and know, and follow implicitly His declared will (compare 신26:17; Lu 1:19).
【시103:21 JFB】21. ye his hosts—myriads, or armies, as corresponding to angels of great power [시103:20], denoting multitudes also.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.